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The church in Canada is in trouble. Media reports suggest that nine thousand churches are likely to close over the next ten years. The United Church of Canada reports closing a congregation a week. The Anglican Church of Canada anticipates closing its last congregation by 2040, and the Roman Catholic Church, Canada's largest religious denomination, reports having closed one-fifth of the tradition's 2,500 congregations. God Doesn't Live Here Anymore traces the story of the church in Canada from its far off historical roots in biblical times, rise to dominance in medieval Europe, role in the colonization of Canada, strained relations with Canada's First Nations, twentieth-century prominence, and the church's dramatic decline and loss of influence entering the twenty-first century. Wood Daly pulls no punches in calling the church to accept responsibility for its own decline, while maintaining hope that resurrection is still possible. The church, as Canadians may know it, might disappear, but for Christians death has never been the end of the story.

Second-generation Chinese Canadian evangelicals inhabit a complex liminal space, positioned between the world of their parents and broader Canadian society. In this study, Dr. Enoch Wong explores the “silent exodus” of these Canadian-born Chinese from their parents'churches, tracing their journeys to negotiate their cultural, ethnic, and faith identities for themselves. Utilizing both sociology of religion and leadership studies, Wong's research engages Robert Greenleaf's concept of foresight in servant leadership to examine the role of church leaders in mediating (or failing to mediate) these transitions for children raised in immigrant churches. This multi-case inquiry offers insight into the concerns of Canadian-born Chinese evangelicals and the cultural and generational conflicts that prompt them to search for new communities capable of understanding their identities and supporting their yearnings – whether inside or outside of the church.

This book, People of Faith, People of Jeong (Qing), seeks to reveal and understand the current state and the future prospective of Asian Canadian immigrant churches (ACIC), including Chinese, Taiwanese, and Korean churches. Starting with a brief chronicle of ACIC history, this book shares the journeys and the stories of current members of lay and clergy from various ACIC. The chapters attempt to explain the influence and the impact that jeong and faith have on these churches, to envisage the future of ACIC, and to draw relevant implications for the betterment of these churches going into the future. This book reflects the real voices and sentiments of the first- and the second-generation members of these ethnic Asian immigrant churches in the Greater Toronto Area (GTA). It is original, authentic, comprehensive, and inclusive in its perspectives--the first book of its kind on Asian immigrant churches in Canada. The book will serve as an inspiration and a practical guide for immigrant churches in cross-cultural and cross-generational transitions. It offers laypeople, church leaders, and clergies a critical reference as they navigate through the future of churches in North America and beyond.

Canadians were once church-goers. During the post-war boom of the 1950s, Canadian churches were vibrant institutions, with attendance rates even higher than in the United States, but the following decade witnessed emptying pews. What happened? In Leaving Christianity Brian Clarke and Stuart Macdonald quantitatively map the nature and extent of Canadians'disengagement with organized religion and assess the implications for Canadian society and its religious institutions. Drawing on a wide array of national and denominational statistics, they illustrate how the exodus that began with disaffected baby boomers and their parents has become so widespread that religiously unaffiliated Canadians are now the new majority. While the old mainstream Protestant churches have been the hardest hit, the Roman Catholic Church has also experienced a significant decline in numbers, especially in Quebec. Canada's civil society has historically depended on church members for support, and a massive drift away from churches has profound implications for its future. Leaving Christianity documents the true extent of the decline, the timing of it, and the reasons for this major cultural shift.

Missio Alliance Essential Reading ListOne of Seedbed's 10 Notable BooksThe gospel of Jesus has not always been good news for Native Americans.The history of North America is marred by atrocities committed against Native peoples. Indigenous cultures were erased in the name of Christianity. As a result, to this day few Native Americans are followers of Jesus. However, despite the far-reaching effects of colonialism, some Natives have forged culturally authentic ways to follow the way of Jesus.In his final work, Richard Twiss provides a contextualized Indigenous expression of the Christian faith among the Native communities of North America. He surveys the painful, complicated history of Christian missions among Indigenous peoples and chronicles more hopeful visions of culturally contextual Native Christian faith. For Twiss, contextualization is not merely a formula or evangelistic strategy, but rather a relational process of theological and cultural reflection within a local community. Native leaders reframe the gospel narrative in light of post-colonization, reincorporating traditional practices and rituals while critiquing and correcting the assumptions of American Christian mythologies.Twiss gives voice to the stories of Native followers of Jesus, with perspectives on theology and spirituality plus concrete models for intercultural ministry. Future generations of Native followers of Jesus, and those working crossculturally with them, will be indebted to this work.

Over the past decade, scholars and policy makers interested in Canadian multiculturalism have begun to take religion much more seriously. Moreover, Christian communities have become increasingly aware of the impact of ethnic diversity on church life. However, until very recently almost no systematic academic attention has been paid to the intersection between the ethnic and religious identities of individuals or communities. This gap in both our academic literature and our public discourse represents an obstacle to understanding and integrating the large numbers of'ethnic Christians,'most of whom either join existing Canadian churches or create ethnically specific congregations.In Christianity and Ethnicity in Canada, eleven scholars explore the complex relationships between religious and ethnic identity within the nine major Christian traditions in Canada. The contributors discuss the ways in which changes in the ethnic composition of these traditions influence religious practice and identity, as well as how the nine religious traditions influence communal and individual ethnic identities. An introductory chapter by Paul Bramadat and David Seljak provides a thorough discussion of the theoretical, historical, and empirical issues involved in the study of Christianity and ethnicity in Canada. This volume complements Religion and Ethnicity in Canada in which the authors address similar issues within the six major non-Christian communities in Canada, and within Canadian health care, education, and politics.

Breaking away from the traditional analysis of church policy, sermons, and clerical scholarship, For Canada's Sake presents an exemplary analysis of the meaning behind religiously informed public celebrations and rituals such as centennial hymns and prayers and Expo pavillions. Miedema argues that the 1967 celebrations reveal the continued importance of religion to Canadian public life, showing that a waning'Christian Canada'was being replaced by an officially'interfaith'country. The author throws into bold relief the varied attempts of government officials and religious leaders to come to terms with new Canadian and global realities, as well as the response of Canadians to their own increasing religious diversity.

Native and Christian is an anthology of essays by indigenous writers in the United States and Canada on the problem of native Christian identity. This anthology documents the emergence of a significant new collective voice on the North American religious landscape. It brings together in one volume articles originally published in a variety of sources (many of them obscure or out-of-print) including religious magazines, scholarly journals, and native periodicals, along with one previously unpublished manuscript.