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Canada, like other nations with colonizing histories and ongoing colonial practices marginalizing Indigenous peoples, is searching for pathways leading to reconciliation. The Truth and Reconciliation Commission called on the social work profession to engage in the decolonization of social work structures and processes, including how it educates entrants in the profession. This article reports on a project that used focus groups with social work faculty in two Canadian universities to explore perceptions about the ways change might be accomplished. From faculty viewpoints, four main themes are identified: coming to know about colonization, assimilation, and genocide; struggling with whose story it is to tell; questioning individual and collective responsibilities in decolonizing social work; and accepting truth first and trauma stories for reconciliation.

Jeffery Baldwin died in 2002 in the care of his maternal grandparents. The case received intense media attention at various times over an almost eight-year period. Along with other public documents, the media coverage permits an analysis of the practice errors by Child Protection Services that are related to the failure to protect Jeffrey. Nine key themes emerged around core child protection practices: opening a file; the role of prior knowledge; issues related to assessment; knowing the child and their needs; the role of culture; case supervision; the child as the client; the enmeshment of child abuse; and the role of stability and healing. This analysis offers key lessons to be learned from such cases.

Child protection workers must determine under what conditions a child should be sustained within the family system. A standard that is often referred to is "good enough" parenting or minimal parenting competence. Research and clinical literature fails to offer workers guidance on the practical application of this terminology. Such ambiguity leaves families with the probability that the standard against which they will be judged will vary from worker to worker and from community to community. The authors argue that this leaves case management open to inconsistencies that can include systemic biases which can work against rather than for the best interests of the child. Courts are accepting this term as a significant factor in determining the need for intervention and whether or not to sustain or terminate parental rights.

Canada, like other nations with colonizing histories and ongoing colonial practices marginalizing Indigenous peoples, is searching for pathways leading to reconciliation. The Truth and Reconciliation Commission called on the social work profession to engage in the decolonization of social work structures and processes, including how it educates entrants in the profession. This article reports on a project that used focus groups with social work faculty in two Canadian universities to explore perceptions about the ways change might be accomplished. From faculty viewpoints, four main themes are identified: coming to know about colonization, assimilation, and genocide; struggling with whose story it is to tell; questioning individual and collective responsibilities in decolonizing social work; and accepting truth first and trauma stories for reconciliation. [ABSTRACT FROM AUTHOR]

Using Canada as an example, social work must not only address its historical and current role in the colonisation and assimilation efforts aimed at Indigenous people, but also deconstruct its practices. Social work theory, methodology and practice parameters have been built on Eurocentric definitions and understandings. Indigenous peoples do not identify with these constructs but find themselves assessed and case managed based upon them. This extends colonialism and runs counter to a core principle of the profession, that being social justice. Canada is presently calling social work to participate in a reconciliation effort, although that assumes that there was a mutually beneficial relationship to restore. Some argue against that but there is a strong consensus that social work should carry its share of the burden in colonialism and self-reflect while also reaching out to build a different type of relationship with Indigenous peoples. This article reports on three projects that consider Indigenous knowledge and application to social work. Child protection is seen as a major focal point of change, as Indigenous children are significantly over-represented in the children in care population. Looking at this area of practice will help to illustrate the long roots of the colonial practices but also how current practice remains problematic. [ABSTRACT FROM AUTHOR]