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This handbook provides a comprehensive look at the study of gender and security in global politics. The volume is based on the core argument that gender is conceptually necessary to thinking about central questions of security; analytically important for thinking about cause and effect in security; and politically important for considering possibilities of making the world better in the future. Contributions to the volume look at various aspects of studying gender and security through diverse lenses that engage diverse feminisms, with diverse policy concerns, and working with diverse theoretical contributions from scholars of security more broadly. It is grouped into four thematic sections: Gendered approaches to security (including theoretical, conceptual, and methodological approaches); Gendered insecurities in global politics (including the ways insecurity in global politics is distributed and read on the basis of gender); Gendered practices of security (including how policy practice and theory work together, or do not); Gendered security institutions (across a wide variety of spaces and places in global politics). This handbook will be of great interest to students of gender studies, security studies and IR in general.

According to this book, the United States is currently in a moment of crisis, fomented by anxieties around race and gender politics. Unlike fear, which is usually focused on a particular object, anxiety is indeterminate and uncertain. It is also the emotion that led to the election and continued support of President Trump. But Caron Gentry says that we can deal with this anxiety in a productive way. To do so, she turns to Reinhold Niebuhr, whose philosophy of Christian realism has been an abiding influence on foreign policy since the Cold War. According to Niebuhr'Man's capacity for justice makes democracy possible; but man's inclination to injustice makes democracy necessary.'Anxiety is central to Niebuhr's ideas: an emotion that is abiding because we lack control over the circumstances of our lives. In turn, anxiety prompts a desire for unity, but also an intolerance for difference. Niebuhr suggests that anxiety can be dealt with destructively or creatively, and that power must be balanced to prevent destructive action. Gentry is critical of Niebuhr, saying that he gives in to destructive tendencies in humans by elevating power above other, more creative solutions. In This American Moment, she offers feminist Christian realism as an alternate approach to anxiety in international politics. Gentry's feminist Christian realism differentiates itself from Niebuhr's Christian realism by re-engaging the importance of love and relationships over power. It suggests that we can arrive at creative solutions to anxiety through a conversation about the imago dei and the inherent commitments to community borne of one's relationship with God, including the recognition of obligation in the face of vulnerability. Throughout Gentry applies her ideas to the problems of police brutality, women's reproductive health, and the rise in fascist politics.

Beyond Mothers, Monsters, Whores takes the suggestion in Mothers, Monsters, Whores that it is important to see genderings in characterizations of violent women, and to use critique of those genderings to retheorize individual violence in global politics. It begins by demonstrating the interdependence of the personal and international levels of global politics in violent women's lives, but then shows that this interdependence is inaccurately depicted in gender-subordinating narratives of women's violence. Such narratives, the authors argue, are not only normatively problematic on the surface but also intersect with other identifiers, such as race, religion, and geopolitical location.

Just War scholarship has adapted to contemporary crises and situations. But its adaptation has spurned debate and conversation—a method and means of pushing its thinking forward. Now the Just War tradition risks becoming marginalized. This concern may seem out of place as Just War literature is proliferating, yet this literature remains welded to traditional conceptualizations of Just War. Caron E. Gentry and Amy E. Eckert argue that the tradition needs to be updated to deal with substate actors within the realm of legitimate authority, private military companies, and the questionable moral difference between the use of conventional and nuclear weapons. Additionally, as recent policy makers and scholars have tried to make the Just War criteria legalistic, they have weakened the tradition's ability to draw from and adjust to its contemporaneous setting.The essays in The Future of Just War seek to reorient the tradition around its core concerns of preventing the unjust use of force by states and limiting the harm inflicted on vulnerable populations such as civilian noncombatants. The pursuit of these challenges involves both a reclaiming of traditional Just War principles from those who would push it toward greater permissiveness with respect to war, as well as the application of Just War principles to emerging issues, such as the growing use of robotics in war or the privatization of force. These essays share a commitment to the idea that the tradition is more about a rigorous application of Just War principles than the satisfaction of a checklist of criteria to be met before waging “just” war in the service of national interest.

In Offering Hospitality: Questioning Christian Approaches to War, Caron E. Gentry reflects on the predominant strands of American political theology—Christian realism, pacifism, and the just war tradition—and argues that Christian political theologies on war remain, for the most part, inward-looking and resistant to criticism from opposing viewpoints.In light of the new problems that require choices about the use of force—genocide, terrorism, and failed states, to name just a few—a rethinking of the conventional arguments about just war and pacifism is timely and important. Gentry's insightful perspective marries contemporary feminist and critical thought to prevailing theories, such as Christian realism represented in the work of Reinhold Niebuhr and the pacifist tradition of Stanley Hauerwas. She draws out the connection between hospitality in postmodern literature and hospitality as derived from the Christian conception of agape, and relates the literature on hospitality to the Christian ethics of war. She contends that the practice of hospitality, incorporated into the jus ad bellum criterion of last resort, would lead to a “better peace.” Gentry's critique of Christian realism, pacifism, and the just war tradition through an engagement with feminism is unique, and her treatment of failed states as a concrete security issue is practical. By asking multiple audiences—theologians, feminists, postmodern scholars, and International Relations experts—to grant legitimacy and credibility to each other's perspectives, she contributes to a reinvigorated dialogue.

In the last decade the world has witnessed a rise in women's participation in terrorism. Women, Gender, and Terrorism explores women's relationship with terrorism, with a keen eye on the political, gender, racial, and cultural dynamics of the contemporary world.Throughout most of the twentieth century, it was rare to hear about women terrorists. In the new millennium, however, women have increas­ingly taken active roles in carrying out suicide bombings, hijacking air­planes, and taking hostages in such places as Palestine, Iraq, Afghanistan, Sri Lanka, Lebanon, and Chechnya. These women terrorists have been the subject of a substantial amount of media and scholarly attention, but the analysis of women, gender, and terrorism has been sparse and riddled with stereotypical thinking about women's capabilities and motivations.In the first section of this volume, contributors offer an overview of women's participation in and relationships with contemporary terrorism, and a historical chapter traces their involvement in the politics and conflicts of Islamic societies. The next section includes empirical and theoretical analysis of terrorist movements in Chechnya, Kashmir, Palestine, and Sri Lanka. The third section turns to women's involvement in al Qaeda and includes critical interrogations of the gendered media and the scholarly presentations of those women. The conclusion offers ways to further explore the subject of gender and terrorism based on the contributions made to the volume.Contributors to Women, Gender, and Terrorism expand our understanding of terrorism, one of the most troubling and complicated facets of the modern world.

A woman did that? The general reaction to women's political violence is still one of shock and incomprehension. Mothers, Monsters, Whores provides an empirical study of women's violence in global politics. The book looks at military women who engage in torture; the Chechen'Black Widows'; Middle Eastern suicide bombers; and the women who directed and participated in genocides in Bosnia and Rwanda. Sjoberg & Gentry analyse the biological, psychological and sexualized stereotypes through which these women are conventionally depicted, arguing that these are rooted in assumptions about what is'appropriate'female behaviour. What these stereotypes have in common is that they all perceive women as having no agency in any sphere of life, from everyday choices to global political events. This book is a major feminist re-evaluation of women's motivations and actions as perpetrators of political violence.