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How did the medieval Frankish world relate to the orbis Romanus? Although this term is only sporadically attested in the early medieval evidence, Laury Sarti makes use of it to designate the sum of what may have been understood, from a western medieval perspective, as characteristic of or belonging to the Roman world. She argues that, although the Roman empire mainly persisted in the east beyond the fifth century, the orbis Romanus was not limited to Byzantium. The medieval west had emerged from that same Roman imperial tradition, and it retained some notable Roman characteristics and features even after it ceased to belong to the empire.The Byzantines acknowledged that the Franks had their share in the Roman world, which they conceived as a connatural people. In this book, Sarti challenges the caesura between a Roman and a post-Roman west by arguing that the Carolingian world, ruled by the Franks, still belonged to the multi-ethnic orbis Romanus. Instead of relying upon intense connectivity to the Byzantine east, which had ceased by the sixth century, ongoing Frankish participation in Roman identity emanated from the significance attributed to the Roman heritage. The Frankish kingdoms had emerged from the Roman world with a large Roman population and continuity on virtually every level of society, including governance, law, the Church and Christian belief, language, and culture. Although the Franks never designated themselves as Romans, Sarti demonstrates how Frankish Romanness--defined by the imperial past, the Byzantine present, and markedly western Roman characteristics--remained a constitutive feature of Frankish identity. While the Frankish relation to the Byzantine empire is more difficult to grasp, western and eastern notions of Romanness had common origins, and both implied a genuinely Christian understanding of Roman identity. When the Franks revived western emperorship through Charlemagne, the Roman and Christian elements were implemented as essential features of its conception. The book touches on a wide range of topics, including notions of empire, the connectivity between the Frankish kingdoms and Byzantium, mutual perceptions of Roman identities, the role of the Church and religious controversies, the reception of Antiquity, the use of and significance attributed to Greek and Latin, and Roman culture in the west. Its conclusions--which challenge basic assumptions about the Carolingian period--and its up-to-date discussion of the evidence and research will be of interest to students and scholars alike.

Starting from manuscripts compiled for local priests in the Carolingian period, this book investigates the way in which pastoral care took shape at the local levels of society. They show what illiterate lay people learned about their religion, but also what priests themselves knew.The Carolingian royal dynasty, which ruled over much of Europe in the eighth and ninth century, is well-known for its success in war, patronage of learning and its ambitious style of rulership. A central theme in their plans for the future of their kingdom was to ensure God's everlasting support, and to make sure that all inhabitants – down to the last illiterate farmer – reached eternal life in heaven. This book shows how the ideal of leading everybody to salvation was a central element of Carolingian culture. The grass-roots approach shows how early medieval religion was anything but uniform, how it encompassed all spheres of daily life and how well-educated local priests did not only know how to baptise and preach, but could also advise on matters concerning health, legal procedure and even the future.This volume is of great use to upper-level undergraduates, postgraduates and scholars interested in the ecclesiastical history of Europe in the Carolingian period.

How does power manifest itself in individuals? Why do people obey authority? And how does a family, if they are the source of such dominance, convey their superiority and maintain their command in a pre-modern world lacking speedy communications, standing armies and formalised political jurisdiction? Here, Stuart Airlie expertly uses this idea of authority as a lens through which to explore one of the most famous dynasties in medieval Europe: the Carolingians. Ruling the Frankish realm from 751 to 888, the family of Charlemagne had to be ruthless in asserting their status and adept at creating a discourse of Carolingian legitimacy in order to sustain their supremacy. Through its nuanced analysis of authority, politics and family, Making and Unmaking the Carolingians, 751-888 outlines the system which placed the Carolingian dynasty at the centre of the Frankish world. In doing so, Airlie sheds important new light on both the rise and fall of the Carolingian empire and the nature of power in medieval Europe more generally.

Eric J. Goldberg traces the long history of early medieval hunting from the late Roman Empire to the death of the last Carolingian king, Louis V, in a hunting accident in 987. He focuses chiefly on elite men and the changing role that hunting played in articulating kingship, status, and manhood in the post-Roman world. While hunting was central to elite lifestyles throughout these centuries, the Carolingians significantly altered this aristocratic activity in the later eighth and ninth centuries by making it a key symbol of Frankish kingship and political identity. This new connection emerged under Charlemagne, reached its high point under his son and heir Louis the Pious, and continued under Louis's immediate successors. Indeed, the emphasis on hunting as a badge of royal power and Frankishness would prove to be among the Carolingians'most significant and lasting legacies.Goldberg draws on written sources such as chronicles, law codes, charters, hagiography, and poetry as well as artistic and archaeological evidence to explore the changing nature of early medieval hunting and its connections to politics and society. Featuring more than sixty illustrations of hunting imagery found in mosaics, stone sculpture, metalwork, and illuminated manuscripts, In the Manner of the Franks portrays a vibrant and dynamic culture that encompassed red deer and wild boar hunting, falconry, ritualized behavior, female spectatorship, and complex forms of specialized knowledge that united kings and nobles in a shared political culture, thus locating the origins of courtly hunting in the early Middle Ages.

Following its violent conquest by Charlemagne (772–804), Saxony became both a Christian and a Carolingian region. This book sets out to re-evaluate the political integration and Christianization of Saxony and to show how the success of this transformation has important implications for how we view governance, the institutional church, and Christian communities in the early Middle Ages. A burgeoning array of Carolingian regional studies are pulled together to offer a new synthesis of the history of Saxony in the Carolingian Empire and to undercut the narrative of top-down Christianization with a more grassroots model that highlights the potential for diversity within Carolingian Christianity. This book is a comprehensive and accessible account which will provide students with a fresh view of the incorporation of Saxony into the Carolingian world.

Circa AD 750, both the Islamic world and western Europe underwent political revolutions; these raised to power, respectively, the ʿAbbasid and Carolingian dynasties. The eras thus inaugurated were similar not only in their chronology, but also in the foundational role each played in its respective civilization, forming and shaping enduring religious, cultural, and societal institutions. The ʿAbbāsid and Carolingian Empires: Studies in Civilizational Formation, is the first collected volume ever dedicated specifically to comparative Carolingian-ʿAbbasid history. In it, editor D.G. Tor brings together essays from some of the leading historians in order to elucidate some of the parallel developments in each of these civilizations, many of which persisted not only throughout the Middle Ages, but to the present day.Contributors are: Michael Cook, Jennifer R. Davis, Robert Gleave, Eric J. Goldberg, Minoru Inaba, Jürgen Paul, Walter Pohl, D.G. Tor and Ian Wood.

The collection Migration, Integration and Connectivity on the Southeastern Frontier of the Carolingian Empire offers insights into the Carolingian southeastern frontier-zone from historical, art-historical and archaeological perspectives.Chapters in this volume discuss the significance of the early medieval period for scholarly and public discourses in the Western Balkans and Central Europe, and the transfer of knowledge between local scholarship and macro-narratives of Mediterranean and Western history. Other essays explore the ways local communities around the Adriatic (Istria, Dalmatia, Dalmatian hinterland, southern Pannonia) established and maintained social networks and integrated foreign cultural templates into their existing cultural habitus. Contributors are Mladen Ančić, Ivan Basić, Goran Bilogrivić, Neven Budak, Florin Curta, Danijel Dzino, Krešimir Filipec, Richard Hodges, Nikola Jakšić, Miljenko Jurković, Ante Milošević, Marko Petrak, Peter Štih, Trpimir Vedriš.

A key theme in this collection of thirteen essays is the creative tension between the Carolingian dynasty and its aristocratic followers across 250 years. The first section explores the rising dynasty's attempts to consolidate its power through war and rewards. The second section focuses on the exercise of authority through a complex system of governance and representation, and the pivotal role played by the courts of Charlemagne and his successors. In the third section, we see the Carolingian system undergoing a crisis of legitimacy, challenged by civil war, royal divorce, and aristocratic encroachment on dynastic exclusivity. These essays anatomise the dynamics of power relations in the greatest empire of the early medieval west.

Mit der Machtübernahme Pippins des Jüngeren im Jahre 751 erfuhr die fränkische Geschichte eine wichtige Zäsur: Damals wurde der letzte König der Merowingerdynastie, ChilderichIII., von seinem bisherigen Hausmeier geschoren und für den Rest seines Lebens ins Kloster geschickt. Pippin ließ sich von christlichen Bischöfen mit geweihtem Öl zum König salben und von Papst Zacharias den Segen erteilen, was ein völliges Novum in der fränkischen Geschichte und eine entscheidende Weichenstellung für die künftige Ausgestaltung der Karolingerherrschaft darstellte. Wie die weitere Geschichte der Karolinger verlief, wer ihre Protagonisten waren, unter denen sich – nicht zuletzt mit dem ersten Frankenkaiser Karl dem Großen – prägende Gestalten des Frühmittelalters finden, wie sich ihr Verhältnis zu Papst und Kirche gestaltete und wie ihre Dynastie schließlich endete, erzählt Karl Ubl spannend und kompetent in diesem Band.

The profound changes that took place between 800 and 1100 in the transition from Carolingian to post-Carolingian Europe have long been the subject of vigorous historical controversy. Looking beyond the notion of a'Feudal Revolution', this book reveals that a radical shift in the patterns of social organisation did occur in this period, but as a continuation of processes unleashed by Carolingian reform, rather than Carolingian political failure. Focusing on the Frankish lands between the rivers Marne and Moselle, Charles West explores the full range of available evidence, including letters, chronicles, estate documents, archaeological excavations and liturgical treatises, to track documentary and social change. He shows how Carolingian reforms worked to formalise interaction across the entire social spectrum, and that the new political and social formations apparent from the later eleventh century should be seen as long-term consequence of this process.

Charlemagne is often claimed as the greatest ruler in Europe before Napoleon. This magisterial study re-examines Charlemagne the ruler and his reputation. It analyses the narrative representations of Charlemagne produced after his death, and thereafter focuses on the evidence from Charlemagne's lifetime concerning the creation of the Carolingian dynasty and the growth of the kingdom, the court and the royal household, communications and identities in the Frankish realm in the context of government, and Charlemagne's religious and cultural strategies. The book offers a critical examination of the contemporary sources and in so doing transforms our understanding of the development of the Carolingian empire, the formation of Carolingian political identity, and the astonishing changes effected throughout Charlemagne's forty-six year period of rule. This is a major contribution to Carolingian history which will be essential reading for anyone interested in the medieval past. Rosamond McKitterick has also received the 2010 Dr A. H. Heineken Prize for History for her research into the Carolingians.

This book is not a conventional political narrative of Carolingian history shaped by narrative sources, capitularies, and charter material. It is structured, instead, by numismatic, diplomatic, liturgical, and iconographic sources and deals with political signs, images, and fixed formulas in them as interconnected elements in a symbolic language that was used in the indirect negotiation and maintenance of Carolingian authority. Building on the comprehensive analysis of royal liturgy, intitulature, iconography, and graphic signs and responding to recent interpretations of early medieval politics, this book offers a fresh view of Carolingian political culture and of corresponding roles that royal/imperial courts, larger monasteries, and human agents played there.

Women in Frankish Society is a careful and thorough study of women and their roles in the Merovingian and Carolingian periods of the Middle Ages. During the 5th through 9th centuries, Frankish society transformed from a relatively primitive tribal structure to a more complex hierarchical organization. Suzanne Fonay Wemple sets out to understand the forces at work in expanding and limiting women's sphere of activity and influence during this time. Her goal is to explain the gap between the ideals and laws on one hand and the social reality on the other. What effect did the administrative structures and social stratification in Merovingian society have on equality between the sexes? Did the emergence of the nuclear family and enforcement of monogamy in the Carolingian era enhance or erode the power and status of women?Wemple examines a wealth of primary sources, such deeds, testaments, formulae, genealogy, ecclesiastical and secular court records, letters, treatises, and poems in order to reveal the enduring German, Roman, and Christian cultural legacies in the Carolingian Empire. She attends to women in secular life and matters of law, economy, marriage, and inheritance, as well as chronicling the changes to women's experiences in religious life, from the waning influence of women in the Frankish church to the rise of female asceticism and monasticism.