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In a recent paper published in The Journal of Island and Coastal Archaeology, John Terrell (2020) objected to the proposition that islands can offer model systems to study human behavior and ecodyn...

Archaeologists have struggled to combine remotely sensed datasets with preexisting information for landscape-level analyses. In the American Southeast, for example, analyses of lidar data using automated feature extraction algorithms have led to the identification of over 40 potential new pre-European-contact Native American shell ring deposits in Beaufort County, South Carolina. Such datasets are vital for understanding settlement distributions, yet a comprehensive assessment requires remotely sensed and previously surveyed archaeological data. Here, we use legacy data and airborne lidar-derived information to conduct a series of point pattern analyses using spatial models that we designed to assess the factors that best explain the location of shell rings. The results reveal that ring deposit locations are highly clustered and best explained through a combination of environmental conditions such as distance to water and elevation as well as social factors.

The history of Rapa Nui (Easter Island) has long been framed as a parable for how societies can fail catastrophically due to the selfish actions of individuals and a failure to wisely manage common-pool resources. While originating in the interpretations made by 18th-century visitors to the island, 20th-century scholars recast this narrative as a “tragedy of the commons,” assuming that past populations were unsustainable and selfishly overexploited the limited resources on the island. This narrative, however, is now at odds with a range of archaeological, ethnohistoric, and environmental evidence. Here, we argue that while Rapa Nui did experience large-scale deforestation and ecological changes, these must be contextualized given past land-use practices on the island. We provide a synthesis of this evidence, showing that Rapa Nui populations were sustainable and avoided a tragedy of the commons through a variety of community practices. We discuss this evidence in the context of Elinor Ostrom’s “core design principles” for sustainable communities and argue that Rapa Nui provides a model for long-term sustainability.

Sources of drinking water on islands often present critical constraints to human habitation. On Rapa Nui (Easter Island, Chile), there is remarkably little surface fresh water due to the nature of the island's volcanic geology. While several lakes exist in volcanic craters, most rainwater quickly passes into the subsurface and emerges at coastal springs. Nevertheless, the island sustained a relatively large human population for hundreds of years, one that built an impressive array of monumental platforms (ahu) and statues (moai). To understand how Rapanui acquired their scarce fresh water, we review ethnohistoric data from first European arrival (1722) through the mid-twentieth century. Ethnohistoric accounts identify a diversity of freshwater sources and describe various Rapanui freshwater management strategies. Our findings highlight the importance of coastal freshwater seeps and provide much-needed insight into how Rapanui procured this vital and necessary resource.

Examining how past human populations responded to environmental and climatic changes is a central focus of the historical sciences. The use of summed probability distributions (SPD) of radiocarbon dates as a proxy for estimating relative population sizes provides a widely applicable method in this research area. Paleodemographic reconstructions and modeling with SPDs, however, are stymied by a lack of accepted methods for model fitting, tools for assessing the demographic impact of environmental or climatic variables, and a means for formal multi-model comparison. These deficiencies severely limit our ability to reliably resolve crucial questions of past human-environment interactions. We propose a solution using Approximate Bayesian Computation (ABC) to fit complex demographic models to observed SPDs. Using a case study from Rapa Nui (Easter Island), a location that has long been the focus of debate regarding the impact of environmental and climatic changes on its human population, we find that past populations were resilient to environmental and climatic challenges. Our findings support a growing body of evidence showing stable and sustainable communities on the island. The ABC framework offers a novel approach for exploring regions and time periods where questions of climate-induced demographic and cultural change remain unresolved., Summed probability distributions of radiocarbon dates can be used to estimate past demography, but methods to test for associations with environmental change are lacking. Here, DiNapoli et al. propose an approach using Approximate Bayesian Computation and illustrate it in a case study of Rapa Nui.

We explore how the combination of cultural heritage and present-day cultural affiliations influences the construction of the concept of sustainability at the scale of the community using the case study of Rapa Nui (Easter Island, Chile). We argue that overlapping affiliations—expressed through administrative culture, organizational culture, and professional culture—influence the views held by governance leaders. Furthermore, the role of cultural heritage must be considered in efforts to change and perpetuate sustainability-related behaviors within a community. Using archeological and historical evidence from the pre-contact and historical record of Rapa Nui, we discuss how cultural heritage evolved endogenously in response to biophysical and socio-economic forces. We then explore how this cultural heritage interacts with cultural affiliations though the analysis of interviews with six governance leaders. Five different discourses that reflect elements of the common heritage of the respondents as well as elements of their various administrative/organizational/professional cultural affiliations emerge from this analysis.

Understanding how and why cultural diversity changes in human populations remains a central topic of debate in cultural evolutionary studies. Due to the effects of drift, small and isolated populations face evolutionary challenges in the retention of richness and diversity of cultural information. Such variation, however, can have significant fitness consequences, particularly when environmental conditions change unpredictably, such that knowledge about past environments may be key to long-term persistence. Factors that can shape the outcomes of drift within a population include the semantics of the traits as well as spatially structured social networks. Here, we use cultural transmission simulations to explore how social network structure and interaction affect the rate of trait retention and extinction. Using Rapa Nui (Easter Island, Chile) as an example, we develop a model-based hypothesis for how the structural constraints of communities living in small, isolated populations had dramatic effects and likely led to preventing the loss of cultural information in both community patterning and technology.

One persistent archaeological challenge is the generation of systematic documentation for the extant archaeological record at the scale of landscapes. Often our information for landscapes is the result of haphazard and patchy surveys that stem from opportunistic and historic efforts. Consequently, overall knowledge of some regions is the product of ad hoc survey area delineation, degree of accessibility, effective ground visibility, and the fraction of areas that have survived destruction from development. These factors subsequently contribute unknown biases to our understanding of chronology, settlements patterns, interaction, and exchange. Aerial remote sensing offers one potential solution for improving our knowledge of landscapes. With sensors that include LiDAR, remote sensing can identify archaeological features that are otherwise obscured by vegetation. Object-based image analyses (OBIA) of remote sensing data hold particular promise to facilitate regional analyses thorough the automation of archaeological feature recognition. Here, we explore four OBIA algorithms for artificial mound feature detection using LiDAR from Beaufort County, South Carolina: multiresolution segmentation, inverse depression analysis, template matching, and a newly designed algorithm that combines elements of segmentation and template matching. While no single algorithm proved to be consistently superior to the others, a combination of methods is shown to be the most effective for detecting archaeological features.

The archaeological record of Rapa Nui (Easter Island, Chile) is noteworthy for its massive statues (moai) that were transported over long distances with relatively small numbers of people and minimal use of resources. Equally impressive are the colossal bodies of red scoria (pukao) placed on the heads of many of the moai. In this study, we use three-dimensional models of 50 pukao found across the island and 13 red scoria cylinders from Puna Pau, the island's pukao quarry, to study the process of pukao manufacture, transport, and placement atop statues. Our analysis identifies surface features that are explained by the process of construction and transport of these multi-ton objects. Based on shared physical features of pukao, evidence in the archaeological record, and the physics necessary for pukao movement, we propose a falsifiable hypothesis in which relatively small numbers of people rolled pukao up stone ramps to place pukao atop moai. We conclude that activities of pukao production and transport did not require oversight by a centralized political authority, nor do they support notions of a large population that collapsed with “ecological suicide” on Rapa Nui.

The population of Rapa Nui (Easter Island) in pre-historic time is believed to have numbered in the thousands although typical perennial sources of drinking water (streams, springs) are nearly absent from the island. From the accounts of early European explorers, it is known that the people of Rapa Nui utilized brackish drinking water. Beyond this, almost nothing is known of the water resources in prehistory. The authors report here on field studies that suggest the ancient inhabitants of Rapa Nui survived periods of drought due to their utilization of brackish groundwater discharge that surfaces buoyantly at coastlines. This water was ponded in interception trenches, possibly captured in coastal impoundments, or just skimmed from the surface of seawater. Two field surveys indicate abundant locations of brackish but potable water along the coastline. The field surveys failed to identify distributed inland sources that are likely drought-resistant sources of water. Although coastal groundwater sources of are of poor quality, they were apparently sufficient to support the population and allow them to build the magnificent statues (moai) for which Easter Island is famous.

Fecal stanols deposited in sediment provide evidence of trace human waste products and have been proposed as a proxy for measuring population change. Despite its potential to contribute to paleodemographic studies, the method has not been evaluated against conventional archaeological population reconstructions to determine its fidelity in identifying changes in ancient populations nor has it been applied in an environmental setting outside of the Arctic, where low temperatures enhance stanol preservation. We studied sediment cores recovered from a lake adjacent to Cahokia, the largest and most well-studied prehistoric mound center in North America. We found fecal stanol data closely track independently established population reconstructions from multiple sources, confirming the utility of the method and demonstrating its viability in temperate climates.

Structure from motion (SfM) mapping is a photogrammetric technique that offers a cost-effective means of creating three-dimensional (3-D) visual representations from overlapping digital photographs. The technique is now used more frequently to document the archaeological record. We demonstrate the utility of SfM by studying red scoria bodies known aspukaofrom Rapa Nui (Easter Island, Chile). We created 3-D images of 50pukaothat once adorned the massive statues (moai) of Rapa Nui and compare them to 13 additionalpukaolocated in Puna Pau, the island's red scoriapukaoquarry. Through SfM, we demonstrate that the majority of these bodies have petroglyphs and other surface features that are relevant to archaeological explanation and are currently at risk of continued degradation.

Objectives The Rapa Nui “ecocide” narrative questions whether the prehistoric population caused an avoidable ecological disaster through rapid deforestation and over-exploitation of natural resources. The objective of this study was to characterize prehistoric human diets to shed light on human adaptability and land use in an island environment with limited resources. Materials and methods Materials for this study included human, faunal, and botanical remains from the archaeological sites Anakena and Ahu Tepeu on Rapa Nui, dating from c. 1400 AD to the historic period, and modern reference material. We used bulk carbon and nitrogen isotope analyses and amino acid compound specific isotope analyses (AA-CSIA) of collagen isolated from prehistoric human and faunal bone, to assess the use of marine versus terrestrial resources and to investigate the underlying baseline values. Similar isotope analyses of archaeological and modern botanical and marine samples were used to characterize the local environment. Results Results of carbon and nitrogen AA-CSIA independently show that around half the protein in diets from the humans measured came from marine sources; markedly higher than previous estimates. We also observed higher δ15N values in human collagen than could be expected from the local environment. Discussion Our results suggest highly elevated δ15N values could only have come from consumption of crops grown in substantially manipulated soils. These findings strongly suggest that the prehistoric population adapted and exhibited astute environmental awareness in a harsh environment with nutrient poor soils. Our results also have implications for evaluating marine reservoir corrections of radiocarbon dates.

The effectiveness of governance depends on the knowledge upon which decisions are based. Knowledge veracity is particularly significant when future conditions are uncertain. In the context of global climate change, communities around the world, including the residents of Rapa Nui (Easter Island, Chile), face tremendous uncertainty in resource availability. In the context of these looming challenges, prehistoric Rapa Nui is often treated as a warning about human-induced ecological catastrophe. With contemporary populations of the island wrestling about issues of governance, it is vital that researchers carefully validate their knowledge about the island’s past. Despite the claims of traditional narratives, new empirical research on Rapa Nui indicates that the traditional “collapse” narrative has no basis. Instead, the island is now known to have been sustainable from its prehistory until European contact. These findings point to the potential of alternative action models and new governance structures.

RESUMEN La sustentabilidad de las comunidades en Rapa Nui (Isla de Pascua, Chile) requiere de una buena gobernanza de los recursos compartidos y comunes. Las estructuras de gobierno deben equilibrar los intereses individuales con las necesidades comunes de la comunidad, ya sea en la gestión de tierras comunales necesarias para el cultivo, el agua subterránea, las piedras para herramientas, los caladeros, el patrimonio cultural o el turismo. Gran parte de la historia reciente de la isla ha estado dominada por estructuras de gobierno impuestas por las autoridades chilenas. Sin embargo, gran parte de su patrimonio cultural se transfirió recientemente a la gobernanza local nativa. Aunque esto implica desafíos debido a la complejidad del paisaje contemporáneo, es un gran avance hacia la rendición de cuentas, la inclusión y las necesidades locales. Finalmente, se compara con la gobernanza previa al contacto europeo, y sostenemos que se mantuvieron muchos retos y soluciones, aunque con distinciones importantes.

In order to understand the impact of individual communities on global sustainability, we need a community sustainability assessment system (CSAS). While many sustainability assessment systems exist, they prove inadequate to the task. This article presents the results of a systematic review of the literature on existing sustainability assessment systems, offers a definition of a sustainable community, provides a multi-scale, systems approach to thinking about community, and makes recommendations from the field of performance measurement for the construction of a CSAS.

In the mid-Holocene (5000 - 3000 cal B.P.), Native American groups constructed shell rings, a type of circular midden, in coastal areas of the American Southeast. These deposits provide important insights into Native American socioeconomic organization but are also quite rare: only about 50 such rings have been documented to date. Recent work using automated LiDAR analysis demonstrates that many more shell rings likely exist than are currently recorded in state archaeological databases. Here, we use deep learning, a form of machine intelligence, to detect shell ring deposits and identify their geographic range in LiDAR data from South Carolina. We corroborate our results using synthetic aperture radar (SAR), multispectral data, and a random forest analysis. We conclude that a greater number of shell rings exist and that their distribution expanded further north than currently documented. Our evidence suggests that ring-construction was a more widespread and common practice during the mid-Holocene.

This study seeks to interrogate the motives, challenges, complexities and contribution of the transportation infrastructure to the socio-economic development of the colonial government of Nigeria between 1900 and 1960. Although a lot of literature exists on the contribution of transportation to the Nigerian colonial economy, yet, there has been no serious attempt to investigate the resistance to British demands which hurt the colonizer and of African initiatives to improve their socio-economic conditions through the transportation infrastructure. The impression is often created of a completely submissive colonial population simply complying with the colonial government instructions and demands for their produce, yet findings revealed that there were challenges and obstacles to the smooth-running of a result-oriented economic policy. The basic objective of this paper is to empirically articulate the extent to which the colonial transportation infrastructure was able to fulfill the motives/impact of these efforts to the socio-economic development and well-being of Nigerians at this period. Another objective of the work is to throw more light on the extent to which these infrastructures (transport) were able to promote or negate the interests and development of the colonial government of Nigeria. The study utilized both primary and secondary data and employed the simple descriptive analysis of the materials through the historical methodology. The work adopted the Solow Neo-classical Growth theory which attempted to measure the extent to which labor, capital and technology were able to influence the economic growth of Nigeria. On the whole, the work concluded that despite the claims of the British government of achieving the ‘dual mandate’ policy of ascertaining that commercial interests of both the home country Britain and the colony were guaranteed, yet to a greater extent the colonial government benefitted more to the disadvantage of the colony whose development was only marginal during this period.

The diverse island societies of East Polynesia are well-suited as models for comparative evolutionary analysis. Settled ca. 750 BP by a common ancestral population, colonists of the remote corners of the Pacific shared a pool of cultural traits that included commensal species, language, technology, and other cultural practices. Following colonization however, island populations diverged in language, subsistence practices, degree of territoriality, settlement patterns, investment and forms of monumental architecture, and social organization. Driven by historical circumstances and varied environmental conditions, this divergence presents evolutionary case studies of alternative paths of cultural change. One explanatory approach to this evolutionary divergence involves isolating the critical ecological parameters that likely constrained and shaped the diverse history of island populations. Here, we offer a comparative evolutionary analysis that explores the divergent histories of two marginal East Po...

Explaining the processes underlying the emergence of monument construction is a major theme in contemporary anthropological archaeology, and recent studies have employed spatially-explicit modeling to explain these patterns. Rapa Nui (Easter Island, Chile) is famous for its elaborate ritual architecture, particularly numerous monumental platforms (ahu) and statuary (moai). To date, however, we lack explicit modeling to explain spatial and temporal aspects of monument construction. Here, we use spatially-explicit point-process modeling to explore the potential relations between ahu construction locations and subsistence resources, namely, rock mulch agricultural gardens, marine resources, and freshwater sources-the three most critical resources on Rapa Nui. Through these analyses, we demonstrate the central importance of coastal freshwater seeps for precontact populations. Our results suggest that ahu locations are most parsimoniously explained by distance from freshwater sources, in particular coastal seeps, with important implications for community formation and inter-community competition in precontact times.

Rapa Nui (Easter Island, Chile) presents a quintessential case where the tempo of investment in monumentality is central to debates regarding societal collapse, with the common narrative positing that statue platform (ahu) construction ceased sometime around AD 1600 following an ecological, cultural, and demographic catastrophe. This narrative remains especially popular in fields outside archaeology that treat collapse as historical fact and use Rapa Nui as a model for collapse more generally. Resolving the tempo of “collapse” events, however, is often fraught with ambiguity given a lack of formal modeling, uncritical use of radiocarbon estimates, and inattention to information embedded in stratigraphic features. Here, we use a Bayesian model-based approach to examine the tempo of events associated with arguments about collapse on Rapa Nui. We integrate radiocarbon dates, relative architectural stratigraphy, and ethnohistoric accounts to quantify the onset, rate, and end of monument construction as a means of testing the collapse hypothesis. We demonstrate that ahu construction began soon after colonization and increased rapidly, sometime between the early-14th and mid-15th centuries AD, with a steady rate of construction events that continued beyond European contact in 1722. Our results demonstrate a lack of evidence for a pre-contact ‘collapse’ and instead offer strong support for a new emerging model of resilient communities that continued their long-term traditions despite the impacts of European arrival. Methodologically, our model-based approach to testing hypotheses regarding the chronology of collapse can be extended to other case studies around the world where similar debates remain difficult to resolve.

The study of precontact anthropogenic mounded features—earthen mounds, shell heaps, and shell rings—in the American Southeast is stymied by the spotty distribution of systematic surveys across the region. Many extant, yet unidentified, archaeological mound features continue to evade detection due to the heavily forested canopies that occupy large areas of the region, making pedestrian surveys difficult and preventing aerial observation. Object-based image analysis (OBIA) is a tool for analyzing light and radar (lidar) data and offers an inexpensive opportunity to address this challenge. Using publicly available lidar data from Beaufort County, South Carolina, and an OBIA approach that incorporates morphometric classification and statistical template matching, we systematically identify over 160 previously undetected mound features. This result improves our overall knowledge of settlement patterns by providing systematic knowledge about past landscapes.

Tool design is a cultural trait—a term long used in anthropology as a unit of transmittable information that encodes particular behavioral characteristics of individuals or groups. After they are transmitted, cultural traits serve as units of replication in that they can be modified as part of a cultural repertoire through processes such as recombination, loss, or partial alteration. Artifacts and other components of the archaeological record serve as proxies for studying the transmission (and modification) of cultural traits, provided there is analytical clarity in defining and measuring whatever it is that is being transmitted. Our interest here is in tool design, and we illustrate how to create analytical units that allow us to map tool-design space and to begin to understand how that space was used at different points in time. We first introduce the concept of fitness landscape and impose a model of cultural learning over it, then turn to four methods that are useful for the analysis of design space: paradigmatic classification, phylogenetic analysis, distance graphs, and geometric morphometrics. Each method builds on the others in logical fashion, which allows creation of testable hypotheses concerning cultural transmission and the evolutionary processes that shape it, including invention (mutation), selection, and drift. For examples, we turn to several case studies that focus on Early Paleoindian–period projectile points from eastern North America, the earliest widespread and currently recognizable remains of hunter–gatherers in late Pleistocene North America.

The public and scholarly fascination with Rapa Nui or Easter Island has stimulated research on this isolated island since the late nineteenth century. In the last twenty years such research has contributed greatly to knowledge of the archaeological record, as well as prehistoric agriculture, community structure, settlement patterns, and the carving and transport of roughly 1,000 anthropomorphic statues or moai. Although the popularized story of Rapa Nui is one of self-inflicted population devastation through destruction of the environment—ecocide—this research suggests that decentralized social systems, including those related to moai carving, and innovative subsistence practices within a marginal environment contributed to the ultimate survival of the Rapa Nui people.

Explaining how the monumental statues (moai) of Easter Island were transported has remained open to debate and speculation, including their resource expenditures and role in deforestation. Archaeological evidence including analysis of moai variability, particularly those abandoned along ancient roads, indicates transport was achieved in a vertical position. To test this proposition we constructed a precise three-dimensional 4.35 metric ton replica of an actual statue and demonstrate how positioning the center of mass allowed it to fall forward and rock from side to side causing it to ‘walk.’ Our experiments reveal how the statue form was engineered for efficient transport by a small number of individuals.

Explanations for beveled blade edges on projectile points have been debated in North America archaeology since the first systematic description of lithic assemblages in the nineteenth century. Debate has centered around two opposing perspec tives. One views beveled edges as features of projectile points that cause them to spin during flight. The other views beveling as a product of edge resharpening that is done unifacially to conserve scarce resources. Here we use a fluid-dynamics model to simulate the effect beveling has on projectiles. Expectations derived from this modeling are evaluated using windtunnel experiments. Our findings indicate that beveling produces in-flight rotation that serves as a means of increasing accuracy in relatively low-velocity flight paths. Las explicaciones para biselo orillas de hoja en puntas de proyectil han sido debatidas en la arqueologia de Norteamerica desde la primera descripcion sistematica de colecciones de lithic en el siglo XIX. El debate ha concentrado en dos perspectivas opuestas. Uno ve biselo orillas como caracteristicas de proyectiles que causan ellos girar durante vuelo. La otra pers pectiva ve biseles como productos del afilado de orilla que es hecho para conservar unifacially recursos escasos. Para evaluar estas dos vistas, nosotros utilizamos un modelo de la liquido-dinamica para simular el efecto que bisela tiene en proyectiles. Las esperanzas derivadas de esta profesion de modelo son evaluadas utilizar experimentos de tunel aerodinamico. Nuestras conclusiones indican que biselando productos rotacion en vuelo y que tal rotacion de puntos arrojadizos, que sirve para pre cision creciente en relativamente trayectorias de vuelo de bajo-velocidad.

The Cotzumalhuapa Nuclear Zone (CNZ) is a Late Classic site consisting of three large architectural compounds linked by a series of stone-paved causeways and bridges. The majority of the site, however, lies beneath layers of recent tephra, leaving the structure of this settlement largely unknown. This study uses ground-penetrating radar (GPR) to map the subsurface near El Baul, one of the main compounds, in order to examine the spatial relationship among urban architectural features. Excavation within areas of the GPR survey provides fine-grain detail of one major architectural feature in the region, the Gavarrete Causeway. The complimentary nature of these data sets characterizes the architectural organization of the settlement at two scales. Spatial patterning between large-scale architectural features supports the hypothesis that the CNZ represents an integrated urban center with evidence of planned community organization characteristic of other Late Classic period centers across Mesoamerica.

Groundstone plummets of magnetite or hematite are commonly found artifacts of the Late Archaic period in Louisiana. While often assumed to have functioned as weights for fishnets or as thrown objects used to catch waterfowl, relatively little empirical evidence has been generated to explain their form and features relative to hypothesized performance in prehistoric behavior. To address this deficiency, we provide a morphometric analysis of the variability in plummet shape as a means for studying the performance constraints inherent to their use. Based on our analyses, we find that plummet form is well explained as a component of weighted looms, supporting the early use weaving technology in the Late Archaic of Eastern North America.

We assess 926 radiocarbon dates from Hawai’i Island, the largest assemblage of dates compiled from a single island in Oceania. Based on a classificatory approach that arranges the dates based on their reliability, accuracy, and precision, our results indicate that the most reliable estimate for the initial Polynesian colonization of Hawai’i Island is AD 1220–1261, ∼250 to 450 years later than the current consensus. This conclusion is strikingly convergent with recent estimates for the colonization of remote East Polynesia. Our analysis highlights the need for wood charcoal identification to insure selection of short-lived plants/plant parts for radiocarbon dating, and that a reliance on dating unidentified wood charcoal is a waste of resources that only serves to retard progress in refining the settlement chronology of Hawai’i Island and other locations.

Easter Island, or Rapa Nui, has been the focus of much research and speculation, particularly with reference to the island’s hundreds of giant, enigmatic statues and the set of conditions that supported their construction and transportation. In this paper, we analyze an abundant class of lithic artifacts, mata’a , to study of patterns of cultural transmission with implications for the evolution of groups, competition, and scale of socio-political organization among this island population. While these kinds of studies often draw upon assemblages of decorated ceramics, here we show how analysis of variability unconstrained by performance allows us to measure aspects of inheritance related to the manufacture of these artifacts. In the case of mata’a from Rapa Nui, we demonstrate that it is possible to reach falsifiable conclusions about the evolutionary dynamics that shaped the remarkable archaeological record on Rapa Nui.

Easter Island (Rapa Nui) has become widely known as a case of “ecocide,” where the ancient Polynesians recklessly destroyed their environment and, as a consequence, suffered collapse. In recent publications, both popular and academic, scholars have promoted this perspective, drawing upon archaeological evidence and offering Rapa Nui as a parable for our current global crisis. In this paper we address recent claims and oudine emerging archaeological and paleoenvironmental evidence. We consider chronology, causes and consequences of deforestation, agricultural strategies, statue transport, and the evidence for ancient population size and its demise. Although deforestation and ecological catastrophe certainly unfolded over the course of the island's prehistory, the ensuing demographic and cultural collapse followed European contact and resulted from the devastating effects of disease and slave trading. Deforestation and contact-induced demographic collapse were separated in time and causation. Fina...

Archaeologists have long accepted a colonization date of between AD 400 and 800 for Rapa Nui based on few radiocarbon dates, lake-core results, and assumptions from historical linguistics. A new suite of radiocarbon dates from stratigraphic excavations at Anakena and “chronometric hygiene” analysis of earlier radiocarbon determinations reveals little reliable evidence for a longer chronology. In this paper we present additional lines of evidence in support of a shorter chronology: lake-core evidence for vegetation change and fire history, stratigraphic studies of deforestation and soil erosion, the results of obsidian hydration dating, and considerations of East Polynesian chronologies. The current evidence is best explained by a colonization date for Rapa Nui of about AD 1200. We briefly outline implications of the shorter chronology.

International audience; Traditional explanations of Rapa Nui history invoke environmental degradation and warfare to explain the ‘collapse’ of the island's social and economic structure. One element in these reconstructions are the stemmed obsidian points known as mata'a, which some have envisaged as spearheads produced in the context of endemic warfare. Morphometric analysis shows, however, that mata'a were not specifically designed for interpersonal violence but were general purpose tools that may have been used for peaceful tasks such as ritual scarification. This discovery provides further evidence against the theory of the violent collapse of Rapa Nui society.