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In 1900, the Westbrook Reformatory for Boys, an institution holding both young people convicted of criminal offences and those deemed to be neglected children, was established in a farming region in Queensland, Australia. The institution would remain in the same location until 1994. By then, it had been rebranded as a Youth Detention Centre, housing teenagers convicted of crimes or on remand rather than the original mix of neglected and offending children and young people. In the institution's earliest stages, rurality and agricultural labour, were central to its work. By the century's end, Westbrook's rural setting, its distance from the capital city, and its inclusion of a working farm were key contributing factors to its closure. Drawing on archival data, newspaper records, memoirs of former inmates, and the findings of three inquiries into the institution, this essay seeks to explain how and why rurality, perceived as central to projects of moral reform in 1900, became understood primarily through the lens of inconvenience and danger by 1994. In doing so, it argues that the moral and rehabilitative discourses associated with rurality did not necessarily become obsolete or irrelevant by the end of the twentieth century. Instead, they interacted with shifting cultural expectations about the treatment of institutionalised children, as well as changing economic circumstances, creating a situation in which the perceived value of rurality alone was insufficient to justify the continued presence of a youth justice institution at Westbrook.

This article uses critical discourse analysis to interrogate government documents associated with the passing of the "Education (Strengthening Discipline in State Schools) Act 2013" in Queensland, Australia. It uses these documents to demonstrate the way in which the discourse of discipline has been constructed in order to legitimate the removal of legislative safeguards intended to curtail the disciplinary power of school officials.

This paper examines the way in which narratives, including stories and poetry, have been used in school texts relating to moral instruction. The paper will draw on texts used in Queensland classrooms in the early part of the twentieth century to demonstrate the ways in which description of sights and the experiences of the senses, and of exaggerated consequences, are used in narratives and poems with the intention of imparting moral lessons. The texts analysed include both those used in "Civics and Morals" lessons and the Queensland School Readers, a long-running series of classroom readers designed to suit the unique needs of the state's children.

In 1900, the Westbrook Reformatory for Boys, an institution holding both young people convicted of criminal offences and those deemed to be neglected children, was established in a farming region in Queensland, Australia. The institution would remain in the same location until 1994. By then, it had been rebranded as a Youth Detention Centre, housing teenagers convicted of crimes or on remand rather than the original mix of neglected and offending children and young people. In the institution's earliest stages, rurality and agricultural labour, were central to its work. By the century's end, Westbrook's rural setting, its distance from the capital city, and its inclusion of a working farm were key contributing factors to its closure. Drawing on archival data, newspaper records, memoirs of former inmates, and the findings of three inquiries into the institution, this essay seeks to explain how and why rurality, perceived as central to projects of moral reform in 1900, became understood primarily through the lens of inconvenience and danger by 1994. In doing so, it argues that the moral and rehabilitative discourses associated with rurality did not necessarily become obsolete or irrelevant by the end of the twentieth century. Instead, they interacted with shifting cultural expectations about the treatment of institutionalised children, as well as changing economic circumstances, creating a situation in which the perceived value of rurality alone was insufficient to justify the continued presence of a youth justice institution at Westbrook. [ABSTRACT FROM AUTHOR]

The Safe Schools Coalition Australia program provides resources, including information packages, training and an eight-lesson curriculum, intended to promote the understanding of LGBTI (lesbian, gay, bisexual, transgender and intersex) young people in Australian schools. This program has been controversial, with opposition enflamed in no small part by inaccurate rhetoric put forward by politicians and some media outlets which positions this anti-bullying program as a radical intervention into existing gender and sexual norms. In part due to the public outcry caused by such rhetoric, it has been defunded on a national level. This article explores the response of Queensland's only major print newspaper, The Courier Mail, to the introduction and subsequent use of this program in the state from mid-2015. This program has been characterized in this newspaper alternatively as a necessary intervention into existing school cultures and an undesirable act of social engineering. Using critical discourse analysis, I seek to explore these divergent viewpoints in light of broader debates relating to religion, social change and the role of schools in protecting children and producing good citizens. Fears of Marxism, changing gender norms and a perceived decline of Christian influence on state education are shown to be key factors in the negative coverage of this program. [ABSTRACT FROM AUTHOR]

This article uses critical discourse analysis to interrogate government documents associated with the passing of the Education (Strengthening Discipline in State Schools) Act 2013 in Queensland, Australia. It uses these documents to demonstrate the way in which the discourse of discipline has been constructed in order to legitimate the removal of legislative safeguards intended to curtail the disciplinary power of school officials. [ABSTRACT FROM AUTHOR]