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Owners value heritage goods, items that connect them to a shared past, whether through their alma mater or their family history. This research considers the impact of heritage on owners who wish to sell such goods. In five studies, the authors demonstrate that sellers have a lower willingness to accept when selling heritage goods to buyers with a shared heritage connection relative to buyers without this connection (i.e., a heritage discount). This heritage discount cannot be explained by ingroup favoritism, sentimental value, or appropriateness of buyer usage and persists even when sellers perceive that the buyer has a higher willingness to pay. The authors provide process evidence that the effect of the buyer's identity on the seller's willingness to accept is driven by concerns about heritage loss. The findings contribute to literatures on sharing, sentimental goods, psychological ownership, and the endowment effect and have marketing implications for consumer goods (e.g., collectibles) that derive product value by connecting consumers to meaningful history and traditions. [ABSTRACT FROM AUTHOR]

This article explores the campaign by Italian military and civilian authorities following the 8 September 1943 armistice to whitewash the war crimes committed by Italian units from 1940 to 1943 in occupied Europe. This campaign followed a two-pronged strategy: first, the transformation of the Italians from perpetrators to victims by distinguishing the Italians from their former German allies and highlighting war crimes against them; and second, the use of fictitious trials to whitewash the records of military commanders. This concerted effort was finally sanctioned by the Western Allies in the increasingly confrontational climate of the Cold War to bolster one of their main partners, whom they needed to contain the spread of communism. [ABSTRACT FROM AUTHOR]

According to the information centre hypothesis (ICH), colonial species use social information in roosts to locate ephemeral resources. Validating the ICH necessitates showing that uninformed individuals follow informed ones to the new resource. However, following behaviour may not be essential when individuals have a good memory of the resources' locations. For instance, Egyptian fruit bats forage on spatially predictable trees, but some bear fruit at unpredictable times. These circumstances suggest an alternative ICH pathway in which bats learn when fruits emerge from social cues in the roost but then use spatial memory to locate them without following conspecifics. Here, using an unique field manipulation and high-frequency tracking data, we test for this alternative pathway: we introduced bats smeared with the fruit odour of the unpredictably fruiting Ficus sycomorus trees to the roost, when they bore no fruits, and then tracked the movement of conspecifics exposed to the manipulated social cue. As predicted, bats visited the F. sycomorus trees with significantly higher probabilities than during routine foraging trips (of >200 bats). Our results show how the integration of spatial memory and social cues leads to efficient resource tracking and highlight the value of using large movement datasets and field experiments in behavioural ecology. This article is part of the theme issue 'The spatial–social interface: a theoretical and empirical integration'. [ABSTRACT FROM AUTHOR]

I define territory as embodied, relational, processual, and imaginative: power enacted upon and through place. In the following article, I use this generative definition of territory as a lens to interrogate how memory becomes placed and bounded at Somerset Place, a historic plantation site in North Carolina. Through archival research into the negotiations between two state government agencies on the legal status of Somerset Place between 1939-1965, as well as analysis of the gendered and racialized criteria for inclusion on the National Register of Historic Places, I uncover how historic space was defined against recreational space – not only in the creation of Somerset Place, but in the heritage boom of the mid-twentieth century more broadly. In addition, by understanding territory as the historicized and ongoing enactment of power upon and through place, I reveal how formal and informal territories of public memory and public space are continuously defined, negotiated, and claimed. [ABSTRACT FROM AUTHOR]

This paper examines the interplay between memory, history, nationalism, and visual cultures by focussing on a framed photograph of a revolver gifted to Kamala Dasgupta’s family by the Calcutta (Now Kolkata) police after Indian independence. Once used in an attempted assassination during the anti-colonial struggle, the revolver has become an anomaly in the nation’s collective memory – a ‘floating signifier’ with an unfixed meaning. Analysing the photograph as a media spectacle and a symbol within national myths, I argue that it disrupts linear narratives of progress that dominate nationalist historiography. The article shows how Kamala’s act of procuring the revolver has been overshadowed by her comrade Bina Das’s violent act. Drawing on theories of the spectacle, national temporality, and subaltern studies, I illustrate the selective commemoration of revolutionary violence in India. The research in this paper demonstrates how precarious and subaltern histories such as Kamala’s can destabilise established national narratives and pluralise temporal orders of the nation. [ABSTRACT FROM AUTHOR]

This article addresses the representation of childhood memory and trauma in Sorayya Khan’s novel Noor (2003) against the backdrop of the 1971 Bangladesh Liberation War. It discusses how personal recollections of public events contribute to the collective memory of the nation-state. The exploration includes the intergenerational transmission of trauma, employing Marianne Hirsch’s concept of ‘Postmemory,’ which describes how traumatic experiences are passed down, particularly in the context of the Holocaust. This framework has been contextualized within the 1971 Bangladesh Liberation War and its aftermath on children, carrying the memories of war trauma forward, as illustrated in the novel through Noor and Sajida’s experiences. Through a close reading of the novel, this article aims to extricate the underlying patterns of childhood war memory and personal experiences that often get subsided in historical representations and emphasizes the pertinence of reading a representational narrative of the 1971 Bangladesh Liberation War even after half a century. [ABSTRACT FROM AUTHOR]

This article examines the ways in which British Second World War conscientious objectors (COs) have been commemorated, memorialized, and represented since 1945. Despite comprising nearly 60 000 men, the CO is strikingly absent in both the popular narrative of the Second World War and official, institutional commemorations of the conflict. This is not true of their First World War counterpart. This is unsurprising: the Second World War CO is largely at odds with popular British conceptions of the war as a ‘just’ conflict. Nevertheless, a broad and diverse set of initiatives have been established to commemorate the CO. The CO also features in numerous forms of post-war popular culture, including fiction, films, television programmes, and plays. It is these disparate remembrance practices and representations that this article brings together to help us explore both the memory of wartime conscientious objection and the broader cultural legacies of the Second World War. [ABSTRACT FROM AUTHOR]

This article investigates the Marcos golden age narratives on YouTube before the 2022 Philippine presidential elections. Despite evidence of brutality during the Marcos years, many Filipinos reminisce about his tenure as a period of peace and progress, influenced by selective historical accounts propagated through digital media. Expanding Laclau's theory of populism, we identify affective storytelling techniques prominent pro-Marcos YouTubers employ to glorify the Marcos era and examine them to understand how the populist logic of difference and equivalence guides the articulation of a romanticized past and endorses the vilification of elites and Marcos critics. Our analysis underscores the potency of nostalgia in populist and authoritarian politics, demonstrating their capacity to foster a collective yearning for a mythic past and stoke a collective desire for Marcos-brand authoritarianism. Ultimately, this article contributes to understanding the dynamics of historical revisionism and its implications for political discourse and historical consciousness in the digital age, emphasizing the role of YouTubers in shaping political landscapes through nostalgia and the manipulation of social memory. [ABSTRACT FROM AUTHOR]

Vera Lynn’s ‘We’ll Meet Again’ maintains an omnipresence throughout modern British culture, apropos of its Second World War roots. And while a growing body of literature has focused on the propagandistic role of music during the Second World War, these studies have yet to link any select musical work’s historical popularity with its enduring preservation in the national cultural memory. This paper analyses the semiotic meanings and influence of ‘We’ll Meet Again’, both in its wartime context and in the ongoing British cultural memory of the war. In so doing, this research extrapolates the song’s inherent connections to wartime ideals of gender and the nation and concludes by presenting a theorised rationale for the song’s cultural longevity in the UK. [ABSTRACT FROM AUTHOR]

Background: Adolescent social isolation (ASI) has profound long-term effects on behavioral and neural development. Despite this, the specific long-term impact of ASI during different adolescent stages and across sexes remain underexplored. Methods: Our study addresses this gap by examining the effects of early- and late- adolescent social isolation on both male and female rats. Rats were either isolated (or group-housed) starting from PD 21 (early) or PD 42 (late) for three weeks and then rehoused into groups. In adulthood (PD 90), rats underwent a battery of tests: elevated plus-maze, open field, novel object recognition, social interaction and social recognition memory and hotplate tests. Finally, we analyzed oxytocin receptor binding in several regions in the brains of a second cohort of rats. Results: Both, male and female rats from the late adolescent social isolation (LASI) groups spent significantly less time interacting in the social interaction test. Additionally, we observed a general decrease in social recognition memory regardless of sex. Both male ASI groups demonstrated heightened thermal pain sensitivity, while the opposite was observed in early adolescent social isolation (EASI) female rats. In the brain, we observed changes in oxytocin receptor (OTR) binding in the paraventricular nucleus of the hypothalamus (PVN) and paraventricular nucleus of the thalamus (PVT) and central amygdala (CeA) with the largest changes in EASI and LASI female rats. Conclusion: Our model demonstrates long-lasting alterations on behavior and oxytocin receptor binding levels following ASI providing insights into the long-term effects of ASI in a time- and sex-specific manner. Highlights: Social Interaction Reduced: Regardless of the timing of social isolation, male rats displayed heightened sensitivity to thermal pain, while only the early social isolation altered pain sensitivity in females. Impaired Social Recognition Memory: Isolation caused a general impairment in recognizing previously encountered rats, which was specific to social encounters but not objects. Suggesting the deficit is domain specific. Alterations in Pain Sensitivity: Rats isolated during late adolescence showed significantly less social interaction compared to those raised in groups. Significant Brain Changes in Females: Female rats isolated during adolescence exhibited a substantial increase in oxytocin receptor binding in key brain regions (PVT, PVN) which are important for social behavior and anxiety. [ABSTRACT FROM AUTHOR]

Despite long‐standing recognition in collective memory scholarship that commemorative sites are places of deep cultural meaning, fieldwork evidence collected at the National Mall and Memorial Parks in Washington, DC, suggests that visitors primarily engaged with mnemonic resources in a superficial fashion. This paper explores how interpretive park rangers, who are tasked with engaging the public to discuss the nation's history, nevertheless strived to deliver informational, interpretive services to the visiting public. Findings show that rangers, conceptualized in this paper as street‐level bureaucrats, developed roles and routine lines of action that hinged on how they imagined and constructed their audiences. This paper demonstrates how street‐level bureaucrats variably conceive of their clients at the pre‐interactional stage, thus identifying an underexplored dimension of discretion in frontline service work. Additionally, this paper contributes to collective memory research by contextualizing mnemonic deliberation within contexts of mnemonic agents' workplace dynamics, showing how organizational expectations shape discourses of difficult, contentious histories. [ABSTRACT FROM AUTHOR]

"Socratic Voices: Dialogues on Law, Time, and Reconciliation" by Bert van Roermund is a thought-provoking book that explores the complexities of law, time, and reconciliation. Through Socratic dialogue, the book analyzes different perspectives on how societies address historical events and conflicts. It delves into the nature of law, its impact on individuals and communities, and the potential for both oppression and liberation. The book also examines the role of time and memory in shaping human experiences and explores forgiveness and reconciliation as means of healing divided societies. It offers a comprehensive reflection on the process of dealing with the past, going beyond traditional legal analysis. The text discusses the complexities of forgiveness and reconciliation in the context of historical conflicts, exploring different perspectives and highlighting the importance of symbolic gestures, such as apologies, in the process. It raises questions about forgiveness in cases of radical evil and ongoing conflicts. While the book focuses on specific conflicts, it suggests that including other examples would enrich the discussion. Overall, the text provides valuable insights for those interested in understanding the complexities of forgiveness and reconciliation in historical conflicts. [Extracted from the article]

AbstractThis study draws on site observation and worksheets from a field trip to examine children’s narratives of the exhibitions at the War Remnants Museum in Hô Chí Minh City, Vietnam, with a specific focus on the portrayal of the victims of Agent Orange through both “photographic” and “life” exhibitions. In applying Landsberg’s concept of “prosthetic memory,” the findings reveal how the photographic exhibition with its visual documentary evidence, and the life exhibition, through its interactive engagement, play important roles in the formation of children’s prosthetic memories of the US war in Vietnam. These exhibitions provide context, depth, and immediacy to the portrayal of the ongoing suffering of the Agent Orange victims, enabling children to integrate historical and personal memory. This dual approach influences their perceptions, interpretations, and remembrance of the war, enhancing their learning experience by offering a deeper, more nuanced understanding of the historical event. [ABSTRACT FROM AUTHOR]

Vigorous research confirmed the anti‐inflammatory, antioxidant, and antidementia effects of apigenin (Api). The present study evaluated the beneficial impacts of Api administration on behaviour, brain‐derived neurotrophic factor (BDNF), Interleukin 6 (IL‐6), oxidative stress, and inflammation induced by social isolation (SI) stress in rats. For this purpose, rats underwent a 28‐day SI period followed by a 4‐week oral Api treatment (50 mg/kg/day, PO). On Day 56, behaviour tests were performed, including an elevated plus maze (EPM), Morris water maze (MWM), and three‐chamber social tests. The oxidative stress markers, IL‐6, and BDNF levels were measured in the hippocampus. Our results showed that SI stress caused an increase in anxiety and a decrease in spatial memory, sociability, and social preference index. In addition, SI stress increased hippocampal levels of IL‐6 and malondialdehyde (MDA) content, whereas it reduced the hippocampal BDNF level and superoxide dismutase (SOD) activities. Our study indicated that Api attenuates anxiety and causes improvements in spatial memory and social interaction. These desirable effects of Api might be related to amelioration in the BDNF level, IL‐6, and oxidative stress biomarkers in the hippocampus. [ABSTRACT FROM AUTHOR]

• AD is the most common neurodegenerative disease and associated with sleep problems. • Abnormal accumulation of Aβ and hyperphosphorylated tau are key contributors to AD. • Circadian rhythm and neuronal oscillation disorders is associated with AD pathology. • Sleep disorders worsen Aβ and tau pathology and cause severe neuroinflammation. Alzheimer's disease (AD) is the most prevalent dementia, pathologically featuring abnormal accumulation of amyloid-β (Aβ) and hyperphosphorylated tau, while sleep, divided into rapid eye movement sleep (REM) and nonrapid eye movement sleep (NREM), plays a key role in consolidating social and spatial memory. Emerging evidence has revealed that sleep disorders such as circadian disturbances and disruption of neuronal rhythm activity are considered as both candidate risks and consequence of AD, suggesting a bidirectional relationship between sleep and AD. This review will firstly grasp basic knowledge of AD pathogenesis, then highlight macrostructural and microstructural alteration of sleep along with AD progression, explain the interaction between accumulation of Aβ and hyperphosphorylated tau, which are two critical neuropathological processes of AD, as well as neuroinflammation and sleep, and finally introduce several methods of sleep enhancement as strategies to reduce AD-associated neuropathology. Although theories about the bidirectional relationship and relevant therapeutic methods in mice have been well developed in recent years, the knowledge in human is still limited. More studies on how to effectively ameliorate AD pathology in patients by sleep enhancement and what specific roles of sleep play in AD are needed. [ABSTRACT FROM AUTHOR]

The article is devoted to the study of the phenomenon of collective memory in the value contexts of post-modernity. During the 20th century, the culture of memory is revealed through the individual-collective polarity, and in the postmodern era attention is focused on the boundary between them, on the culture of memory in the dimension of the modern media, on the contexts of the global information war. While individual memory loses touch with the past in the dimension of simulated identity, collective memory is usually associated with tradition as a reservoir of memory of the past. Collective memory in the age of modern media is in certain danger of targeted negative external influence, falsification, and inflation. The deepest cultural fears of the 20th century are the deformation or loss of memory, as well as the fear of memory substitution. The main value is linking memory with authenticity in the reproduction of the basic narrative in the cultural practices of today, in which the individual intersects with the collective. That is why the article pays special attention to the border between individual and collective memory, the culture of recall in communicative projects, and the reflection of moral dilemmas in different models of historical memory, the confrontation of different memories. [ABSTRACT FROM AUTHOR]

The hippocampus is considered essential for several forms of declarative memory, including spatial and social memory. Despite the extensive research of the classic subfields of the hippocampus, the fasciola cinerea (FC)—a medially located structure within the hippocampal formation—has remained largely unexplored. In the present study, we performed a morpho‐functional characterization of principal neurons in the mouse FC. Using in vivo juxtacellular recording of single neurons, we found that FC neurons are distinct from neighboring CA1 pyramidal cells, both morphologically and electrophysiologically. Specifically, FC neurons displayed non‐pyramidal morphology and granule cell‐like apical dendrites. Compared to neighboring CA1 pyramidal neurons, FC neurons exhibited more regular in vivo firing patterns and a lower tendency to fire spikes at short interspike intervals. Furthermore, tracing experiments revealed that the FC receives inputs from the lateral but not the medial entorhinal cortex and CA3, and it provides a major intra‐hippocampal projection to the septal CA2 and sparser inputs to the distal CA1. Overall, our results indicate that the FC is a morphologically and electrophysiologically distinct subfield of the hippocampal formation; given the established role of CA2 in social memory and seizure initiation, the unique efferent intra‐hippocampal connectivity of the FC points to possible roles in social cognition and temporal lobe epilepsy. [ABSTRACT FROM AUTHOR]

The history of discourse studies in the social sciences can be traced back to the 1970s. Post-structuralist thinkers, by giving central importance to the concept of discourse rather than ideology in explaining social variables, made the concept popular in social science research. During this period, social scientists began to emphasize the use of discourse in socio-cultural contexts through language and symbols, attempting to determine the characteristic features of political behaviors and systems. At this point, culture show itself in the political arena via language and signs has led to the establishment of a close link between political discourse and culture in the studies to be conducted. Cultural elements, on the one hand, form the toolset that shapes people's political attitudes, while on the other hand, politicians incorporate this toolset into their policies through their discourse. As a matter of fact, this study will focus on the connection between discourse, culture and society and the theoretical background that creates this connection will be emphasized. The aim of the study is to reveal how the relationship between discourse and culture affects political and social life in societies exhibiting collectivist characteristics and which materials can be used to examine this effect in political discourse studies. The aim of the study is to provide an alternative perspective to the theoretical background of political discourse studies of cultural characteristics such as "high power distance" and "high uncertainty avoidance" seen in collectivist societies, and the examination of materials that are the source of discourse analysis. [ABSTRACT FROM AUTHOR]

A central debate in contemporary Latin American social sciences revolves around the enduring presence of colonial patterns, practices, and forms of domination in research methodologies and the subjective framing of societal issues. However, decolonizing initiatives are emerging, concurrently, to challenge the ways coloniality has been entwined with the expansion of capital in the 21st century. This introductory article explores the key debates surrounding colonial persistence and decolonization within the social sciences. The dossier employs a methodology centered on documentary analysis and participatory social and political reflection, particularly through experimental approaches. The articles reviewed reveal that colonial persistence and decolonization are inherently dialectical, contradictory, and conflict-ridden, manifesting across diverse social, cultural, economic, and political domains. The uniqueness of this thematic issue lies in its ability to weave together a theoretical and conceptual discourse on symbolic and imaginary aspects within culture, spanning anthropological, legal, and educational dimensions. The analysis underscores that these issues are pluralistic and deeply intertwined with struggles over land and natural resources, enriching interdisciplinary understanding of the complex dialectical relationships between social, anthropological, economic, and political factors, alongside the aesthetics of cultural practices. [ABSTRACT FROM AUTHOR]

This essay utilises a series of oral history interviews conducted with women in West Belfast to consider the role of community nostalgia and transgenerational trauma within the post-accord landscape. It argues that nostalgia should not be dismissed as an unreliable assessor of historic communality and instead highlights its importance in understanding post-conflict community atomisation. Equally, it advocates for an understanding that nostalgic sentiments can co-exist alongside traumatic recollections and understandings of generational traumas. The simultaneous expression of these dichotomous feelings reveals the intricacies of women’s collective remembrance, and the continued impact of historic traumas on present-day communities in West Belfast. [ABSTRACT FROM AUTHOR]

Children with attention-deficit/hyperactivity disorder (ADHD) experience a host of social problems, in addition to significant impairments in behavioral inhibition, working memory, and self-control. Behavioral inhibition and working memory difficulties have been linked with social functioning deficits, but to date, most studies have examined these neurocognitive problems either in isolation or as an aggregate measure in relation to social problems, and none has considered the role of self-control. Thus, it remains unclear whether all of these executive functions are linked with social problems or if the link can be more parsimoniously explained by construct overlap. Fifty-eight children with ADHD and 63 typically developing (TD) children completed tests assessing self-control, behavioral inhibition, and working memory; parents and teachers rated children's social functioning. Examination of potential indirect effects with the bootstrapping procedure indicated that working memory mediated the relation between group membership (ADHD, TD) and child social functioning based on teacher but not parent ratings. Behavioral inhibition and self-control did not have direct relations with either parent- or teacher-rated social functioning. These findings point to important differences regarding how executive functioning difficulties manifest at school compared to home, as well as the specific executive function components that predict ADHD-related social difficulties. [ABSTRACT FROM AUTHOR]

Humans and primates rely on visual face recognition for social interactions. Damage to specific brain areas causes prosopagnosia, a condition characterized by the inability to recognize familiar faces, indicating the presence of specialized brain areas for facial‐recognition processing. A breakthrough finding came from a non‐human primate (NHP) study conducted in the early 2000s; it was the first to identify multiple face‐processing areas in the temporal lobe, termed "face patches." Subsequent studies have demonstrated the unique role of each face patch in the structural analysis of faces. More recent studies have expanded these findings by exploring the role of face‐patch networks in social and memory functions and the importance of early face exposure in the development of the system. In this review, we discuss the neuronal mechanisms responsible for analyzing facial features, categorizing faces, and associating faces with memory and social contexts within both the cerebral cortex and subcortical areas. Use of NHPs in neuropsychological and neurophysiological studies can highlight the mechanistic aspects of the neuronal circuit underlying face recognition at both the single‐neuron and whole‐brain network levels. [ABSTRACT FROM AUTHOR]

Patients with autism spectrum disorder (ASD) frequently experience sleep disturbance. Genetic mutations in the neuroligin 3 (NLG3) gene are highly correlative with ASD and sleep disturbance. However, the cellular and neural circuit bases of this correlation remain elusive. Here, we found that the conditional knockout of Nlg3 (Nlg3-CKO) in the medial septum (MS) impairs social memory and reduces sleep. Nlg3 CKO in the MS caused hyperactivity of MSGABA neurons during social avoidance and wakefulness. Activation of MSGABA neurons induced social memory deficits and sleep loss in C57BL/6J mice. In contrast, inactivation of these neurons ameliorated social memory deficits and sleep loss in Nlg3-CKO mice. Sleep deprivation led to social memory deficits, while social isolation caused sleep loss, both resulting in a reduction in NLG3 expression and an increase in activity of GABAergic neurons in the MS from C57BL/6J mice. Furthermore, MSGABA -innervated CA2 neurons specifically regulated social memory without impacting sleep, whereas MSGABA -innervating neurons in the preoptic area selectively controlled sleep without affecting social behavior. Together, these findings demonstrate that the hyperactive MSGABA neurons impair social memory and disrupt sleep resulting from Nlg3 CKO in the MS, and achieve the modality specificity through their divergent downstream targets. [ABSTRACT FROM AUTHOR]

The editorial flourishing of graphic narratives in Spain provided memoirs and fictionalisations of the civil war and the dictatorship at the core of the phenomenon. I analyse the transmission of paternal memories in the works of Miguel Ángel Gallardo and Francisco Gallardo (Un largo silencio, 1997) and Antonio Altarriba and Kim (El arte de volar, 2009). While both Gallardo and Altarriba collect and (re)produce their father's memories, I point out their distinct approaches that echo two different zeitgeists of representation. The spirit of the Spanish transition – the so-called 'Pact of Silence' – that prevails in Gallardo's patrilineal account, was revisited throughout a sort of Lacanian père-version in Altarriba's narrative. The latter perverts, in form and substance, the Transition as a patrilineal norm, constituting a transgression from the symbolic status quo, from the silence that actually prevails in both Gallardo's story and the transition itself, although without abandoning the patriarchal lineage and scope. I argue that while that patrilineal account is symbolic, celebratory and literal in Un largo silencio, such patrilineality unfolds as imaginary, inquisitive and literary in Altarriba's narrative. [ABSTRACT FROM AUTHOR]

Turkish support for Azerbaijan in the 2020 Nagorno-Karabakh war has renewed long-dormant Armenian perceptions of a neighboring threat. Turkey provided direct military support that helped its ally reconquer the ethnic Armenian exclave, leading to the forced exodus of most inhabitants after a final defeat in 2023. Continuing open hostilities stalled efforts to normalize Armenian–Turkish relations and reopen the border following the 2020 war. For Armenians both in Armenia and in the diaspora, including those living in Turkey, the war prompted comparisons to the 1915 Armenian Genocide and perceptions that a historical enemy was once again actively aggressive in a region that had long been considered part of Moscow's sphere of influence. [ABSTRACT FROM AUTHOR]

Cognitive models state that social anxiety (SA) involves biased cognitive processing that impacts what is learned and remembered within social situations, leading to the maintenance of SA. Neuroscience work links SA to enhanced error monitoring, reflected in error-related neural responses arising from mediofrontal cortex (MFC). Yet, the role of error monitoring in SA remains unclear, as it is unknown whether error monitoring can drive changes in memory, biasing what is learned or remembered about social situations. Motivated by the longer-term goal of identifying mechanisms implicated in SA, in the current study we developed and validated a novel paradigm for probing the role of error-related MFC theta oscillations (associated with error monitoring) and incidental memory biases in SA. Electroencephalography (EEG) data were collected while participants completed a novel Face-Flanker task, involving presentation of task-unrelated, trial-unique faces behind target/flanker arrows on each trial. A subsequent incidental memory assessment evaluated memory biases for error events. Severity of SA symptoms were associated with greater error-related theta synchrony over MFC, as well as between MFC and sensory cortex. Social anxiety also was positively associated with incidental memory biases for error events. Moreover, greater error-related MFC-sensory theta synchrony during the Face-Flanker predicted subsequent incidental memory biases for error events. Collectively, the results demonstrate the potential of a novel paradigm to elucidate mechanisms underlying relations between error monitoring and SA. [ABSTRACT FROM AUTHOR]

This article analyzes the presence of the exile and memorialist issue in Maruxa Vilalta's short narrative. It focuses on three aspects of her work: the stories "Diferència" and "El meu dia foll" and the collection "El otro día, la muerte". These texts reveal different identity levels that range from post-memory to collective and multidirectional memory. The objective of the article is to highlight Vilalta's literary production in relation to her condition as an exile, an aspect that has been little studied in existing academic analyses about her. [Extracted from the article]

This article analyzes the experience of childhood exile during the last Argentine dictatorship through two works by Laura Alcoba: "El azul de las abejas" (2014) and "La danza de la araña" (2018). These works allow for the analysis of the voice of the exiled woman and also that of her childhood, establishing a direct connection with Argentina's dictatorial past and the Southern Cone. The importance of representing childhood exile and how it is narrated after decades of silence through the learning of a foreign language in a distant country is highlighted. The text analyzes the use of autofiction in second-generation authors, relating it to the experience of being daughters of the disappeared during the dictatorship in Argentina. These authors use autofiction as a constant search for their origins and affiliations. The narrativization of the experience is presented as a link between testimonies and other discursive forms. Additionally, the "generational turn" is highlighted in which daughters reconfigure their own subjectivity through their narratives. On the other hand, the theme of exile and childhood is addressed in the works of Laura Alcoba, who narrates her experience as the daughter of Montoneros militants exiled in France. These works allow for reflection on exile as a form of "eradication of the subversive enemy" and the absence of exile narratives by women in the Western canon. The text analyzes the experience of childhood exile in two works by Laura Alcoba, "El azul" and "La danza". The importance of remnants from the protagonist's country of origin in her life is highlighted, such as her detained father's letters and her friend Amalia's stories. The narrator's overadaptation and agency in the midst of circumstances are mentioned. The impact of exile on identity and the construction of one's own memory is also addressed. The text discusses the experience of childhood exile in two works by Laura Alcoba. The concept of a "revolutionary family" is mentioned, referring to families whose ties are linked to political militancy. The communal life that occurred among the exiles and the importance of narration to shape and give meaning to the experience and recreate the past are highlighted. The displacement and "linguistic exile" that involves adapting to a new country and language are also mentioned. Finally, the importance of letters as objects that allow for the reconstruction of history and the presence of the absent is emphasized. The article analyzes the importance of letters as supports for memory and the material survival of exile. The possibility of configuring a "nomadic subjectivity" based on these remnants is highlighted, allowing for the delineation of new maps and cartographies of discontinuous times for surviving daughters. It is concluded that the works of the daughters emerge thanks to certain social and state political conditions that enable a listening and reception that did not exist before. These memorial narratives stand as another form of the political and contribute to the idea of collective memory. [Extracted from the article]

This article discusses the resurgence of nationalism in recent years, with many political leaders promoting an ethnocentric cult of the nation-state and implementing restrictive immigration policies. The article proposes the concept of "encounters" as a lens for understanding the construction and deconstruction of nations through various practices. It explores how encounters challenge traditional notions of identity and offers a more nuanced understanding of nations as dynamic and fragmented entities. The article also highlights the importance of studying encounters within and between nations, as well as their intersection with other forms of belonging. The special issue includes contributions that examine encounters in various contexts, such as refugee hotspots, diasporic communities, media, literature, and historical events. Overall, the article aims to provide interdisciplinary perspectives on nations and nationalism, moving beyond essentialist and typological thinking. [Extracted from the article]

Cities are regarded as spaces of co-production of the social sphere, leaving diverse imprints on the memory and discourse of individuals within society. This study investigates these differences by categorizing them according to generations, focusing on the components of urban identity as perceived, lived, transformed, and interacted with by different generations within the city. The aim is to uncover the type of identity the city offers to various generations and the generation-oriented breakpoints in the production of collective memory. This research is intertwined with themes of urban politics, urban memory, and urban-public space, providing an opportunity to not only observe the generation gap but also to discern the distinct dynamics of the city. It underscores the importance of considering the generation gap in the city's collective accumulation and urban politics. The study draws on data from in-depth interviews with 12 participants, comprising three individuals from each of the X, Y, Z, and Baby Boomer generations, all of whom were born, raised, and currently reside in Eskişehir. Through an examination of factors such as age, upbringing, and life experiences, the research delves into how these elements shape individuals' senses of identity and attachment to the urban environment. Additionally, it explores how generational perspectives influence attitudes towards urban development, cultural identity, and community engagement in Eskişehir. By delving into these aspects, the study aims to provide deeper insights into how generational differences manifest within the context of urban identity in this specific city. [ABSTRACT FROM AUTHOR]

The article investigates the Suharto rule regime's use of necropolitics to construct Indonesia's memory of the 1965–66 mass murders. These memory politics were based on the anti-communist myth, which was the basis of the memory formation and creation of positive and negative heroes closely related to political changes. The regime used the bodies of generals who were killed during the attempted coup for political purposes, thus permanently anchoring this image in Indonesian society's space and memory. Herein, the image of the generals' bodies is juxtaposed with that of the victims' bodies, which are still cursed and excluded from official Indonesian history. These necropolitics served the Suharto regime's various interests of power, knowledge, and the clash between sacred and cursed bodies. Thus, the generals' and victims' bodies enhanced Suharto's credibility. In this context, the generals' bodies are treated as sacred, while the victims' bodies are considered to be cursed, but both are causative agents of the development of the regime's historical narrative, collective memory, and national identity. [ABSTRACT FROM AUTHOR]

Copyright of Revue des Lettres Modernes is the property of Classiques Garnier and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue des Lettres Modernes is the property of Classiques Garnier and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The transcending of borders marked a large part of the political experience of the 20th century. This aspiration took shape in a century that strengthened and multiplied national barriers and that witnessed two world wars. In response to growing nationalism, many individuals, political movements and communities adopted an enlarged identity bound up with cosmopolitanism, internationalism, pan-Europeanism or, more recently, globalism. These categories, often part of a broader political frame of reference, established a connection between estranged nations but still referred to national divisions. Transnational history has shown how these tendencies were experienced not as a withdrawal of the border framework but as a link between nations-states. In this context, a particular and powerful way of abolishing national constraints has remained unnoticed by historians: the community of Esperanto speakers. They emerged at the end of the 19th century as an alternative to internationalizing models. With this aim, they developed a linguistic and cultural space that would not be marked by one specific culture to the detriment of the others. Nevertheless, the international language and the social movement created around it had to face the dominant ideological trends of the time. Through three case studies from the history of the Esperanto movement we propose to deepen the debate on the links between ideology and transnationalism. The first investigates the epistolary relationship between two communists, one Bulgarian and the other Japanese, discussing the trajectory of their political life and most notably their rejection of Stalinism. The second focuses on the link between Esperanto and anticolonial thinking in East Asia during the 1930s and early 1940s. Based on the study of literature and in particular of post-war Esperanto poetry, the third contribution examines the reasons that led a number of authors to choose the international language Esperanto to formulate their own account of WWII and to perpetuate the memory of the collective tragedy. [ABSTRACT FROM AUTHOR]

This study investigated the relatively unexplored topic of the collective memory of environmental disasters from a psychosocial perspective. To achieve this, we conducted an exploratory case study on the Vaia storm, which hit the Italian Alps in October 2018, causing significant social and ecological damage. We carried out thirteen in-depth semi-structured interviews with members of the enunciatory community of Vaia as follows: groups of people who either experienced the disaster firsthand, studied it, or had a particular interest in it. Through a thematic analysis of the interview transcripts, the four following key themes emerged that illustrate the forms taken by the collective memory of the disaster: (1) a sensory dimension; (2) an emotional dimension; (3) a narrative dimension; and (4) a material dimension. Our findings suggest a non-anthropocentric, hybrid understanding of collective memory, aligning with emerging concepts in the psychosocial literature on the emotional impacts of environmental disasters. We also advance potential future research questions at the intersection of memory studies, resilience, and sustainability and stress the practical implications of collective memory in fostering sustainable practices and enhancing climate resilience. [ABSTRACT FROM AUTHOR]

In this essay, I examine memory optimization as both a fundamental component of digital operations and a feminist form of cultural resistance to digital colonialism through a multimedia installation by the Latinx artist collective Cog•nate Collective. Through close reading, I demonstrate how their 2021 installation And will be again...transforms the work of memory optimization through an ecofeminist countermapping of the US-Mexico border and its histories of data extraction through dispossession. I analyze the various components of the multimedia installation, including the collaborative process of Indigenous language translations of an eponymous passage by Gloria Anzaldúa. I frame my analysis through a sociotechnical reclamation of the computer science term rematerialization. In doing so, I reorient the term rematerialization to showcase how Latinx artists recompute historical data of the US-Mexico borderlands to produce anticolonial collective memories as spiritual technologies of resistance. [ABSTRACT FROM AUTHOR]

Bernardo Bertolucci's The Conformist (1970), an adaptation of the 1951 novel by Alberto Moravia, has long been recognized for its sophisticated use of both mise-en-scène and editing to explore the historical and psychological effects of Fascism. Bertolucci made significant use of locations in Rome to characterize the Fascist aesthetic, and to visualize the subjective memory of the protagonist Marcello. Concurrent with his evocative use of Fascist imagery is Bertolucci's complex layering of ancient references, primarily in the form of monuments, to complicate and elaborate the viewer's understanding of both Marcello's memory and the historical context, yet this palimpsest of reference has never been comprehensively excavated. This article analyses the classical and classicizing references within The Conformist in their role as memory complexes functioning both narratively and in the cognitive experience of the audience. This exploration seeks both to contextualize Bertolucci's specific modes of reception within contemporary Italian culture and to deepen the analysis of ancient monuments as cinematic locations more generally. [ABSTRACT FROM AUTHOR]

After the emancipation, the African-Americans come to recognize the necessity of rebuilding their identity and redefining their blackness. This recognition is seemingly motivated by their post-civil war need to demolish the negative stereotypes long established and believed about them, change the American cultural context and enhance their living conditions. Taking into consideration its performative role and discursive nature, the African-American writers arrive to make an exceptional use of collective memory and its genuine narratives in order to recast their unique identity. As it has formerly been noticed, the process of collective remembering follows three major steps that are: construction, reconstruction and deconstruction. No doubt, these techniques have helped to condemn the lingering racist practices and their destructive outcomes, provide a more accurate conception of blackness and ultimately transcend the earlier established blacks' image into another one which is strong, innovative and full of possibilities. The theoretical background of this research will subsequently be applied on a number of Toni Morrison's novels. [ABSTRACT FROM AUTHOR]

This article explores the theme of public transport in African literatures and aims to bridge the gap between mobilities research and African literary studies. It acknowledges the criticism that mobilities scholarship often focuses on the Global North and neglects experiences in the Global South. The article argues for a nuanced approach that considers historical and contextual specificities when studying African literary mobilities. It also emphasizes the importance of shedding light on local, intra-African forms of mobility and challenges the binary distinction between formal and informal public transportation. The article concludes by discussing the limited attention given to public transport in African literary studies and highlights the need to study its literary dimensions. The special issue of the journal further explores the politics and representations of public transport mobilities in African literatures, addressing topics such as accessibility, class, race, and the role of public transport in post-colonial societies. The studies emphasize the interconnected nature of public transport mobilities and call for more research in this area with a broader regional scope. [Extracted from the article]

Purpose: The destruction of armed confrontations – ranging from chronic armed conflicts to full-scale wars – leads to enormous loss of human lives and causes wide-scale devastation. They also leave deep and lasting traumas in the minds of those whose lives are torn apart because of a conflict. Memorialisation of conflict-affected sites plays an invaluable part in post-trauma recovery and can contribute to the reconciliation of different groups involved in a conflict as these sites are representatives of communities' collective memory, identity and a source of unity and resilience. This paper aims to investigate post-trauma recovery and reconciliation processes through the phenomena of memorialisation. It aims to answer how and if the memorialisation of sites of pain can contribute to the recovery and reconciliation of affected communities and serve as examples for other people around the world. Design/methodology/approach: The documentation of such processes and the lessons learnt can offer valuable information for conducting similar exercises in other settings ravaged by a conflict. To achieve this, a review of literature on trauma, memory, memorialisation and difficult heritage was conducted, while the memorialisation processes from different cases such as Hiroshima and Nagasaki (1939–1945), Beirut (1975–1990) and Sarajevo's Vijecnica and Mostar Bridge (1992–1995) were analysed. Findings: It was identified that the potential of memorialisation for post-trauma recovery and reconciliation is vast. However, if these processes can "heal" or "hurt" depend largely on who the stakeholders are; how the site and events are interpreted and presented; how pre/post-conflict relationships and dynamics are harnessed; how symbolic meanings (old and new) are [re]interpreted; the spatial-temporal nature of the site and those interacting with it; and the intended and perceived messages. Altogether, memorialisation of conflict-affected sites is a political and continuous process that should take into consideration all those directly and indirectly involved, the dynamics between them and all the symbolic meanings acquired and attributed to the site. Originality/value: The study critically explores frameworks of memorialisation and their impact on both the built environment and communities. It contributes to the wider discussion of difficult heritage memorialisation and approaches to reflect on sites and cities emerging from crises such as conflict. [ABSTRACT FROM AUTHOR]

Copyright of Folklor / Edebiyat is the property of Cyprus International University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In Malaysia, even the ghosts are transnational. Rani Manicka’s 2002 debut novel The Rice Mother follows the intergenerational narratives of a diasporic Ceylonese family in Malaysia. As they reflect on the atrocities of the Second World War and Japanese Occupation – notably the abduction and presumed murder of the eldest daughter, Mohini, by Japanese soldiers – each family member shares their haunted relationship with Mohini’s ghost. While Avery Gordon and Kathleen Brogan have examined how hauntings can characterize social or ethnic loss, Mohini’s hauntings are unique to the Ceylonese diaspora in Malaysia. In addition to the family members encountering her ghost through dreams – significant connections to the spiritual world in Hindu mythology – Mohini’s character is inspired by the mohini pey, a legendary ghost from Southern India and Sri Lanka. However, the discrepancy between mohini the ghost and Mohini the character interrogates the malleability of memory across generations. How might hauntings – manifestations of the traumatic past – change as generations evolve and reaffiliate cultural memory over time? Drawing on Marianne Hirsch’s concept of postmemory, this paper examines the family’s evolving relationship with Mohini’s ghost and argues that the residual power of diasporic heritage inherited through storytelling provides a path for generational healing in a new homeland. [ABSTRACT FROM AUTHOR]

This article explores Israel's involvement in the Nagorno-Karabakh conflict between Azerbaijan and Armenia. It discusses Israel's military aid to Azerbaijan and its strategic interests in the region, particularly its concerns about Iran's influence. The article also examines the complex relationships between Israel, Turkey, and Iran, focusing on the Holocaust denial and the Armenian Genocide. It highlights the role of memory politics and the challenges of aligning the interests of the Armenian diaspora with those of the Armenian government. Additionally, the article discusses Israel's decision not to intervene or condemn Azerbaijan's ethnic cleansing in Artsakh in 2023. [Extracted from the article]