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The term "freethinking" originated in the 17th century to describe inquiry into beliefs which were accepted unquestioningly. Feminists such as Mary Wolstonecraft, abolitionists like Frederick Douglass, and novelists such as Mark Twain and Zora Neal Hurston are among the many who dared to simultaneously challenge religious dogma, patriarchal convention and racialized boundaries. But today the concept has been appropriated by the alt-right. A broad spectrum ranging from hardened white supremacists to those with more centrist tendencies have developed a discourse that objects to any form of antiracism on the grounds that it runs counter to individualism and freethought. In this essay we suggest that this critique from the alt-right should not be dismissed. Rather, it should be the impetus to revitalize the connections between antiracism and the principles of freethinking. We map out some of the history in which these connections were previously established; the reason the connection was weakened, and the principles by which the confluence could be restored. We recount some initial experiments using educational technologies to support this framework.

In the U.S. there are steady efforts by governmental and philanthropic organizations to increase the representation of students of colour in science, technology, engineering, and mathematics (STEM). After years of mixed results, researchers and educators have started to question one size fits all notions of broadening participation. An increasing number of projects are challenging universalist assumptions by enrolling the expertise of culturally situated communities of practice in STEM lessons and the educational technologies that support them. While this research shows promising results for improving young people's interest and performance in STEM, there has been little research on how these lessons and technologies might also benefit the communities whose expertise were originally enrolled. This paper details the design of educational technologies that bridge STEM and African American cosmetology. We report on a mixed-methods research project, conducted with a group of predominantly African American cosmetologists. Qualitative and quantitative data were collected to study their attitudes toward STEM before and after working with the technologies. Our results suggest positive changes in the cosmetologists' attitudes. We end with a critical discussion about respecting the knowledge systems of underrepresented communities of practice in educational technology research and development.

Students' lives, both in and out of school, are full of different forms of value. Wealthy students enjoy value in the form of financial capital; their fit to hegemonic social practices; excellent health care and so on. Low-income students, especially those from African American, Native American, and Latinx communities, often lack access to those resources. But there are other forms of value that low-income students do possess. Most examples of what we will call Counter-Hegemonic Practice (CHP) in the African American community involve some mixture of Indigenous African heritage, contemporary innovation in the Black community, and other influences. Moving between these value forms and the computing classroom is a non-trivial task, especially if we are to avoid merely using the appearance of culture to attract students. Our objective in this paper is to provide a framework for deeper investigations into the computational potentials for CHP; its potential as a link between education and community development; and a more dignified role for its utilization in the CS classroom. We report on a series of collaborative engagements with CHP, largely focused on African American communities.

Culturally responsive computing (CRC) frames the localized knowledges and practices of Black, Brown, and Indigenous communities as assets for working toward racial justice in science, technology, engineering, and mathematics (STEM). A key part of CRC is the role that local communities play in designing and/or implementing curricula and technologies. Yet, there is a dearth of research on collaborating with local knowledge experts and what they think about CRC. In response, this paper details a two-year long research project on the design and implementation of one CRC program called pH Empowered. pH Empowered uses computing to bridge Black hairstyling, chemistry, and entrepreneurship. Through a mixed-methods study of one pH Empowered professional development workshop, we show how cosmetologists, urban farmers, and librarians had diverse perspectives about how to be culturally responsive with STEM and the racial justice goal of broadening participation in STEM education.

Background: As teachers work to broaden the participation of racially and ethnically underrepresented groups in computer science (CS), culturally responsive computing (CRC) becomes more pertinent to formal settings. Objective: Yet, equity-oriented literature offers limited guidance for developing deep forms of CRC in the classroom. In response, we support the claim that "it takes a village" to develop equity-oriented CS education but additively highlight the roles of cultural experts in the process. Methods: We use a case study methodology to explore one instance of this: a collaboration between a multi-racial team of researchers, a Black cosmetologist, and a White technology teacher. Findings: Three themes supported the CRC collaboration: "multi-directional relationship building," "iterative engagement with culture-computing," and "collaborative implementation of a hybrid lesson." Implications: As opposed to orienting broadening participation around extractive metaphors like "pipelines," our case study constructs the metaphor of an "open village" to orient CS education toward collaborations between schools and the communities they serve.

Recent scholarship in computer science (CS) education shifts from a focus on the technical-cognitive skills of "computational thinking" to the socio-cultural goal of "computational participation," often illustrated as remixing popular media (e.g. music, photos, etc.) in online communities. These activities do enhance the participatory dimensions of CS, but whether they also support broadening the participation of underrepresented youth remains unclear. While online communities that are dedicated to computational participation have existed in the U.S. for over a decade, many communities of color remain underrepresented in CS disciplines. How might CS educators, researchers, and technologists promote culturally responsive forms of computational participation? To answer this question, we propose a culturally responsive framework for computational participation called "generative computing." Generative computing approaches CS as a means for strengthening relationships between learning environments and local communities, leveraging culturally relevant sources of wealth generation in technology design and implementation. To explore this concept, we conducted a mixed-methods study with a cosmetology high school program that predominantly serves young African-American women. Through a series of computationally and culturally rich cosmetology projects, we tested our hypothesis that generative computing can enhance connections between Black heritage, CS, and cosmetology while supporting students' academic interests and knowledge.

This paper describes a decolonial perspective on material agency in the context of STEM education and application. Using the framework of generative STEM, we engaged in case studies with African, African American, South American, and Native American educational communities. This research shows that understanding material agency based on Indigenous knowledge systems can open a rich source of research and education content. Using a suite of simulations, Culturally Situated Design Tools, we apply this body of research to the classroom. One important theoretical conclusion is the contrast to a "content agnostic" position. A generative framework instead offers a robust blend of user agency and instructional guidance. The outcomes indicate statistically significant and notable improvement for STEM skills and interests. We conclude with a contrast to the quantum epistemology approach to posthumanism. We show that the Indigenous material agency framework in generative STEM is a better fit to decolonial aspirations, and that it offers a more transformative vision for the potential role of STEM in transitioning from an extractive to a generative economy.

This paper introduces a generative framework in which translations of Indigenous knowledge systems can expand student agency in science, technology, engineering, and mathematics (STEM). Students move from computer simulations to physical renderings, to repurposing STEM innovation and discovery in the service of Indigenous community development. We begin with the math and computing ideas in traditional Anishinaabe arcs; describe their translation into software and physical rendering techniques, and finally their workshop implementation with a mix of Native and non-Native students. Quantitative and qualitative analyses of pre-survey and post-survey data indicate increases in students' understanding of Indigenous knowledge, their creative ability to utilize it in moving from algorithmic to physical designs, and their visions for new hybrid forms of Indigenous futurity. We use these findings to argue that culture-based education needs to shift from a vindicationist mode of admiring ancient achievements, to one that highlights students' agency in a generative relationship with cultural knowledge.

The phrase "broadening participation" is often used to describe efforts to decrease the race and gender gap in science and engineering education, and in this paper the authors describe an educational program focused on addressing the lower achievement rates and career interests of underrepresented ethnic groups (African American, Native American, and Latino students). However "broadening participation" can also describe the more general problem of a narrow, decontextualized form of education that can alienate all demographics. Broadening the scope of computing education can not only help address disparities in different social groups, but also make technical education more attractive to all individuals, and help us create a generation of science and engineering professionals who can better incorporate an understanding of the world into their technical work. The program the authors report on, Computer Science Education from Life (cSELF) takes a modest step in this direction. Using the concept of "design agency" the authors describe how this merging of abstract formal structures, material creative practice, and cultural knowledge can improve underrepresented student engagement, and foster learning practices in computing that offer broader forms of social expression for all students.

Using typography as its exemplar with its lack of clear performance criteria, this article questions what is good design and how to measure a designer's accountability. Evaluation criteria are teased out from various perspectives: credibility, ease of use, stakeholder inclusion in the design process, respect for cultural dimensions and whether it adds to humanity and/or the environment. The article concludes with steps to social change. (Contains 2 figures.)

Based on a virtual conference, Glide'08 (Global Interaction in Design Education), that brought international design scholars together online, this special issue expands on the topics of cross-cultural communication and design and the technological affordances that support such interaction. The author discusses the need for global interaction in design and its impact on design education and research. Authors in this issue are introduced. (Contains 1 table.)

This paper analyzes interviews with African American women cosmetologists who collaborated in designing and implementing a series of community-centered science, technology, engineering, and mathematics (STEM) education programs to support broadening the participation of Black children in those fields. These collaborations used technologies and media as bridges between STEM knowledge as it appears in schools and STEM knowledge as it has been and is communicated, produced, and used by Black hair care experts. We discuss how acknowledging these experts as knowledge producers who have unique pedagogical expertise not only provides new ways for reimagining STEM fields for Black children, but also helps to acknowledge STEM's existing and generative presence in Black communities. Our findings reveal three ways that this group of African American cosmetologists helped reimagine STEM education: 1) STEM as personal and situated; 2) STEM as a blend of public and community institutions and 3) STEM as community. [ABSTRACT FROM AUTHOR]

The article documents the metamorphosis and overwintering of Rana onca tadpoles following translocations and in situ reproduction in a refugium population, shedding light on the larval ecology of this species, which was once believed to be extinct but has been the focus of conservation efforts.