Search

This study aims to see how Gus Dur's da'wah activities with the position of President and what da'wah policies he made. This qualitative research uses historical methods and documentation as the primary data sources. The results showed that Gus Dur, who served as President from 20 October 1999 to 23 July 2001, was based on a study of policies in the form of laws and regulations he signed, some of which included da'wah policies. These da'wah policies are related to Muslim worship (Keppres 8/2001, Presidential Decree 97/2000, Presidential Decree 22/2001), human rights (UU 1/2000, Presidential Decree 12/2001, Presidential Instruction 9/2000, Presidential Decree 1/2000, Presidential Decree No. 6/2000, Presidential Decree 69/2000), separatism (Presidential Decree 27/2000, Presidential Decree 75/2000, Presidential Decree 28/2000, Presidential Decree 47/2000), and corruption (PP 19/2000, PP 71/2000). Gus Dur used his power to preach democracy and humanity as the direction of his struggle.

Islamic proselytising (da'wah) is one of the affected-activities during the Covid-19 pandemic. The da'wah activities which are usually carried out in mosques through majlis taklim had to be stopped due to coronavirus disease, well-known as Covid-19 pandemic. This paper examines the creative da'wah efforts carried out by da'wah actors (da'i) during the pandemic period. This article argues that many da'i had undrgone Islamic preaching creatively during pandemics by utilising various digital media, through spoken (bil-lisan) and written (bil-qolam) methods, including using virtual meeting applications. The use of online applications, da'wah is able to reach wider mad'u (audience) campared to offline da'wah.

The purpose of this research is to examine the social movement conducted by MAFINDO against hoaxes in 2019. The research uses a case study design with data collected from documentation and interviews. Miles and Huberman’s theory and techniques were used to analyze data through reduction, presentation, and verification. The results showed that the social movement by MAFINDO against hoaxes is voluntary. It is conducted online and offline with the spirit of cooperation, humanity, and care to change the community. The 2019 anti-hoaxes social movement was comprehensively conducted to fight hoaxes using a multipronged approach that involves 6 elements, including fact-checking, networking, advocacy, research, building/tools apps, and education. This manifested the da’wah role for Muslims and preachers towards the spread of hoaxes by information filtering. The movement is carried out with tabayyun, fostering critical thinking.

The development of science and technology has had an impact on the ethical joints of Muslims in this modern era. To anticipate the complexities of modern society, the da'i must prepare da'wah strategies and materials that are more directed at anticipating the tendency of society. Modernization in the midst of onslaught and globalization that takes place very quickly and it is difficult to predict the direction of the da'i must be carried out continuously effectively. This study aims to review effective da'wah strategies in the midst of changing da'wah dynamics. The research method used is descriptive qualitative research with the data collection technique is literature study. The literature study method is an activity related to the method of collecting library data, reading and taking notes and managing research materials. The results of the study indicate that da'wah can play an active role in the modern era if the da'i as a preacher is can participate development of the times so that da'wah as an illuminator is able to give a role to a society that deifies science and technology. In addition, da'i in modern life, da'wah must be directed to mad'u with the "bil wisdom wal mauizah hasanah" approach and with the use of media (bi al-tadwin). This step is also balanced with the da'i -both individuals and groups who qualified, have broad knowledge and insight, master da'wah materials, methods, and media that are appropriate and relevant to the conditions and progress of modern society they face.***Perkembangan ilmu pengetahuan dan teknologi telah membawa dampak berarti pada sendi-sendi etika umat Islam di zaman modern ini. Untuk mengantisipasi kompleksitas masyarakat modern da’i harus mempersiapkan strategi dan materi dakwah yang lebih mengarah pada antisipasi sebagai kecenderungan masyarakat. Di tengah terpaan modernisasi dan globalisasi yang berkembang sangat cepat dan sulit untuk di tebak arahnya da’i harus dilakukan secara terus menerus secara efektif. Penelitian ini bertujuan untuk meninjau strategi dakwah yang efektik ditengah-tengah dinamika dakwah yang terus berubah. Metode penelitian ini adalah kualitatif deskriptif dengan menggunakan teknik pengumpulan data melalui studi literature. Metode studi literature adalah serangkaian kegiatan yang berkenaan dengan metode pengumpulan data pustaka, membaca dan mencatat serta mengelola bahan penelitian. Hasil penelitian menunjukkan bahwa dakwah dapat berperan aktif di era modern jika da’I sebagai pendakwah mampu ikut serta dalam perkembangan zaman sehingga dakwah sebagai penerang mampu memberi peran pada masyarakat yang mendewakan ilmu pengetahuan dan teknologi. Selain itu da’I dalam kehidupan modern, dakwah harus berorientasi kepada mad'u dengan pendekatan "bil hikmah wal mauizah hasanah dan dengan pemanfaatan media (bi al-tadwin). Langkah tersebut juga dimbangi dengan para da'I baik individu maupun kelompok yang berkualitas, mempunyai pengetahuan serta wawasan yang luas, menguasai materi atau pesan dakwah, metode, dan media yang tepat dan relevan dengan kondisi dan kemajuan masyarakat modern yang dihadapinya.