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The survival of any country and state is conditional on the prosperity of its subjects, peace and tranquility, and the elimination of internal and external anarchy. If a country’s internal system suffers from disnity, if there is no balance of relations the between people and the authorities, it will not take long for this state of decline. That is why Islamic law has given such clear rules to the rulers and subjects that by following them any country can achieve prosperity. These principles and guidelines of Islamic law have been taken from the hadiths of the prophet ﷺ. The principles and teachings given by the Prophet (ﷺ) in this regard are of three kinds.Teachings that are shared between the authorities and the subjects, such as piety and piety, enjoining good and forbidding evil, self-accountability and subordination، And these are the foundations for the betterment of individual and collective life۔ Teachings that relate only to the authorities include a sense of responsibility, self-accountability and transparent accountability of subordinates, leniency towards subjects, enforcement of God's commandments, protection of national treasury, protection on internal and external fronts of the state, competence. It is important to give positions on the basis, protect the fundamental rights of the people and establish justice. Practicing them increases the respect of the authorities in the eyes of the subjects, makes the subjects happy and keeps them away from chaos and disorder and she volunteered voluntarily to assist the authorities in every possible way. Teaching is for the subjects and that is that all the members of the subjects should cooperate with the authorities in good deeds, avoid all kinds of rebellion and rebellion and the subjects should be related to brotherhood, love and selflessness. It sits in the hearts and because of this it is safe from all kinds of atrocities, it cannot be a tool of external forces and riotous elements which creates a peaceful environment and a stable society.

Allah Almighty has made the life of the world in the Universe perishable. Therefore, he has also made the lives of human beings, animals, birds and insects living on the earth eternal. For the end of their lives, Allah Almighty has made different causes according to his Sunnah. Among these causes of the decline of worldly life are also diseases. On the other hand Allah Almighty has also created means to take life to the appointed time. Among these causes are medicines which can be used to prolong the life of this world till the appointed time. Therefore, along with diseases, Allah Almighty has also revealed to human beings various methods of treatment for diseases. One of these methods is the treatment of colors. Different colors have different effects on human life. The proof of this is stated in the Holy Quran “The Said! Ask Allah to tell us what color it is. Musa Said! My Allah says: let its color be deep yellow, that it may please the beholders.” Since man is naturally endowed with beauty, Allah Almighty has adorned the universe with colors. This blessing is also mentioned in various places in the Holy Qur’an, as the Almighty says: “Do they not look at the sky above them, how we have made it and adorned it, and there is no crack in it?” “On top of these Paradises will be green garments of cherubim and silk rings and they will be adorned with silver bracelets”. The importance of colors has been mentioned in the Holy Quran. Keeping in view the importance of colors, Azimi Sahib has described the treatment of colors as a natural means of treatment. He has written “Treatment” “Color therapy” and “Theory of Color and Lights”. According to him, due to the excess and deficiency of colors, the human body suffers from various diseases. And if the deficiency and excess of the desired color in the body is corrected, the disease can be got rid of. Sunlight and rays help to eliminate abuse. Describing the mental properties of red, he has called it the color of courage and love. When things go awry and expectations are dashed, red dominates the mental center. The red color in the center of the red is an indication of abnormal emotional attachment or emotional trauma. People in the red color are in moderation, they help others and use all their abilities in their favorite hobbies.

Human Beings are the superior creature of Allah (Almighty) and humans attained this superiority because of some qualities. Firstly Allah made Human Beings responsible of their all deeds. Secondly Allah created human beings in best body structure and lastly Allah sent humans as his representatives in this world. Allah made pairs for every creature of this world and Human Beings are also made in couple i.e. Man and Woman. Allah (Almighty) assigned responsibilities to both the genders according to their natural physics as one is not capable of what other can do. Any change in these fundamental features of humans will result is disorder and chaos in human societies. In this research Change of Sex has been discussed in the light of Islamic Sharia and its consequences in the Human Society that a Human Being who has been living in the Society as man and if his sex is changed into woman then what kind of effects could occur in the Society, and a Human Being who was living in the society as woman and her sex is changed into man then what kind of consequences could occur in the society.