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This article examines the value of respect, as demonstrated towards non-human living beings by a group of Mapuche girls in Southern Chile, while attending a rural school. This work is an ethnographic study based upon systematic observations of daily life within an educational space. An example is presented in which the practices of care and social interactions in a spontaneous activity during recess, which involves protecting an insect, are described. The findings demonstrate that the cultural value of respect underpins the activities performed by the girls. The presence of synchronous, collective organization, flexibly assembled and coordinated through non-verbal forms of communication was observed. The findings are discussed taking into account the LOPI model and the Mapuche educational model, reinforcing the ongoing repertoire of cultural practices learned inside of the family and community space. [Translation from Spanish by Jennifer Martin.]

This study aimed to establish differences in third-party attention through a toy-building activity among children between 9 and 11 years old from three cultural backgrounds: Rural Mapuche, Urban Mapuche and non-Indigenous Chilean. It was also examined whether third-party attention is related to learning a previously observed activity. Third-party attention involves maintaining two or more foci of interest simultaneously without losing attention and or interrupting the course of a task. It is of interest to study because it may undergo changes as a result of exposure to schooling. Given that these groups differ in cultural practices and years of formal schooling, the hypothesis was that it might be possible to identify differences in their attention patterns. The results showed that it seems like practices of Rural Mapuche families encourage third-party attention much more so than the other groups; therefore, the learning of skills arises in constellations of cultural practices that involve children's living conditions and guide their development. [ABSTRACT FROM AUTHOR]

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Based on a participant observation, this article reports children actions and activities that may identified as ways of cultural resistance in the school. Three elementary rural schools participated in this study. The research team visited each school taking field notes during school routines. The analysis consisted of textual and conceptual codification of the three contexts in which the mapuche children deployed their patterns of cultural interaction. The results demonstrated that despite the traditional school system, mapuche children display their own patterns of cultural interaction to promote collaboration, collective organization and supporting and care for others. This work invites us to questioning the ways in which the learning strategies of the western school, are suitable to the mapuche indigenous children. In order to be effective in education, we must integrate the cultural framework of family learning. Thus, may be necessary, to deconstruct hegemonic teaching practices that stimulate individualism instead cooperation. [ABSTRACT FROM AUTHOR]