Search

The vast increase in the number of forced migrants during the European migration crisis has compelled the receiving countries to concentrate on the issues of migrant reception and accommodation. This study aims to demonstrate how the patterns of settlement of Syrian and Iraqi migrants changed in 2014-2019. We propose a new methodology, building on the Her­findahl-Hirschman index, an indicator of the level and direction of the spatial concentration - deconcentration of migrants, and the Ryabtsev index, which is used to measure the proximity between the settlement structures of migrants and the Swedes. It is established there was a deconcentration of migrants during the crisis (espe­cially in its ascendant phase), carried out by the Swedish authorities. However a reverse process took place in the descendant phase, as a result of self-arranged migrants’ resettlement. The deconcentration of Iraqis and Syrians led to the convergence between the settlement structure typical of immigrants and the Swedes, whilst concentration resulted in divergence accompanied by the emergence of close-knit immi­grant communities on the outskirts of Sweden’s largest cities. The formation of such communi­ties, seen as vulnerable by the national authorities and marked by a high crime rate, impedes the integration of Syrian and Iraqi immigrants into Swedish society.

For most of its history, Sweden has been a country dominated by the Lutheran Church, having the status of the official state religion. Starting in mid-to-late 20th century, mass immigration to Europe had a considerable impact on the confessional structure of Sweden’s population. The growing number of refugees from the Balkan Peninsula, the Middle East, and Africa has turned Sweden into a multi-religious state. Sweden has become one of the leaders among the EU countries as far as the growth rates of adherents of Islam are concerned. Immigrants are exposed to adaptation difficulties causing their social, cultural and geographical isolation and making relatively isolated migrant communities emerge. This study aims at finding correlation between the changes in the confessional structure of Swedish population (as a result of the growing number of non-Christians) and the geographical structure of migrant flows into the country. This novel study addresses the mosaic structure of the Swedish religious landscape taking into account the cyclical dynamics of replacement of Protestantism by Islam. The methods we created make it possible to identify further trends in the Sweden’s religious landscape. This study adds to results of the complex sociological and demographic studies of the confessional structure of the Swedish population.