It is time to consider how and to what audience will the museum open its gates, how it can find its place in the ever-changing world of cultural transmission. This new approach only makes sense if it can provide extra content to visitors and if it can effectively contribute to and enrich the reception history of the work in question, which in turn can help to form and modulate our own questions. The live interpretation in the museum is a novel and interesting concept, as it transcends the former framework of possibilities and steps out of our well-known and somewhat languid comfort zone. The main goal of the interpretation is the transformation of the visit into an experience, which centres on the the main object, the historic event, its narrative and the contemporary costumes. The form is the essence of an historic event, from tradition to cult. The historical era we would like to reconstruct is obviously gone but has not disappeared. It would be interesting to consider the traditions and current status of the national interpretation of ideological history. The secret of the discourse based on real historical fact-finding is to re-enact and make actual the events or their fragments we concentrate on. Is the literal interpretation of text really of strategic importance? The main question is whether museum visitors can be provoked in relation to a historical event. Can the points of contact between the historical event and our modern lives, its everyday and special occasions and sense of reality be established? Historical culture cannot be separated from our modern thinking and way of life. It is with the aid of oral history that we can reach from personal histories of the past to the realities of our present day. Even though humans have become increasingly separated from nature, their talent for creating symbols has not diminished, but rather has begun to cover the elements created by modern civilisation. The most important message is that the time has come for us to make live interpretation in the museum a promising, accessible and relatable experience. What was our journey? What road led from role plays to historical presentations? An important element of development is the application of live interpretation to a museum environment. From Peter Brook's elemental theatre we reached live interpretation or living history, the methods used by Kate Mechedou and Mark Wallis (Past Pleasures Ltd, UK). In Hungary, the method has been first applied by the Hungarian National Museum and the Museum of Hungarian Agriculture in Budapest, the István Dobó Fortress Museum in Eger, the Open-Air Museum of Ethnography in Szentendre and the Matrica Museum and Archaeology Park in Százhalombatta. Listen to the message, consider possibilities, take the chance and dare to change the ingrained bad habits of our museums. [ABSTRACT FROM AUTHOR]