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يهدف هذا المقال إلى البحث في موضوع الأسلمة الكاملة للنظام المصرفي في الدول التي اختارت هذا المسار في تطبيق الصيرفة الإسلامية وهي: باكستان وإيران والسودان، وذلك بالإجابة على إشكاليته التي تتمحور حول مراحل عملية الأسلمة في كل دولة من تلك الدول، والردة عن تلك الأسلمة، أسبابها وما نتج عنها. مع التعرّض بالتحليل والمناقشة لظروف كل دولة، وللمظاهر التي تجسّدت فيها تلك الردة، والتي اختلفت أسبابها وتداعياتها من بلد لآخر حسب ظروف كل منها، مع تبني المنهج التحليلي إضافة إلى المنهج التاريخي واللذين تتطلبهما طبيعة هذه الدراسة. وقد خلُص البحث إلى أن الردة عن أسلمة النظام المصرفي اختلفت من بلد لآخر وفق مظاهر متعددة، فكانت إما في التطبيق كما في باكستان، أو الممارسة كما في إيران، أو التقنين كما في السودان، هذا الأخير كان البلد الوحيد الذي تجسّدت فيه الأسلمة عمليًا وبشكل كامل بعد انفصال الجنوب سنة 2011، وكان للضغوطات الدولية والحصار الاقتصادي الخانق على البلاد دور كبير في مراجعة القوانين والعودة إلى السماح بتطبيق الصيرفة التقليدية إلى جانب الإسلامية.

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Copyright of Journal of Arts & Social Sciences (JASS) is the property of Sultan Qaboos University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Zarqa Journal for Research & Studies in Humanities is the property of Zarqa Journal for Research & Studies in Humanities and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Sanctity of human life is much valued in all religions of the world as human being is the central and most precious figure in society. The society is established only for the welfare and advancement of human beings. Buddhism and Islam both emphasize on the sanctity of human life. Islam not only acknowledges human as the most honourable of all creatures but also gives him the position of caliph of the world. Islam drastically stresses on the sanctity of human life. Killing of people is prohibited in Islam weather it is in shape of killing, suicide, abortion or euthanasia .The teaching of Buddha have also given importance to sanctity of human life. According to the philosophy of non-violence (Ahimsa) in Buddhism, every living creature’s life is sacred and the life of human beings is equal to that of all other living things. That is why Buddhism is even against the killing of insects. In Buddhism, “The nonviolence is one of the five precepts of Dhamma, which form the right action, right views and right thinking on Eightfold Path.This article focuses on the teaching of Buddhism and Islam, a comparative study regarding euthanasia because it is closely related to the sanctity of human life. [ABSTRACT FROM AUTHOR]