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Introduction: Ireland's agriculture has been shaped by Celts, Romano-British Christians, Norse-Vikings, Anglo-Normans, and subsequent migrants. Who introduced hemp ( Cannabis sativa ) to Hibernia? We addressed this question using historical linguistics, fossil pollen studies (FPSs), archaeological data, and written records. Methods: Data gathering utilized digital resources coupled with citation tracking. Linguistic methods separated cognates (words with shared etymological origins) from loanwords (borrowed from other languages). Cannabis pollen in FPSs was identified using the "ecological proxy" method. Archaeological reports were ranked on a "robustness" scale. Results: Words for "hemp" in Celtic languages are loanwords, not cognates. The Irish word cnáib is first attested in texts written 1060 and 1127-1134 CE. Old Breton coarcholion, corrected to coarch , is attested in a text from the 9th century. Pollen consistent with cultivated Cannabis appears in the Middle Ages, ca. 700 CE, at sites in the vicinity of monasteries. Archaeological finds (hemp seeds and fiber) date to later Norse-Viking and Anglo-Norman sites. Discussion: People of the Hallstatt Culture in Central Europe have long been considered speakers of the "Proto-Celtic" language. The lack of "hemp" cognates means a Proto-Celtic word cannot be reconstructed, which implies that Hallstatt people (with robust archaeological evidence of hemp) did not speak Proto-Celtic. Cnáib is absent in Old Irish glossaries, epics, and mythologies (600-900 CE). FPS data suggest that the onset of hemp cultivation correlated-chronologically and spatially-with the founding of Romano-British monasteries. Irish cnáib was likely borrowed from Clerical Latin canapis or canabus.

Today's European Union is keen to point out that one of Europe's main characteristics is its linguistic diversity. Some early-modern scholars, however, emphasised the notion of European monolingualism, even though Europe's linguistic diversity was as obvious in the sixteenth through eighteenth centuries as it is today. These scholars advanced the argument that, in a distant past, Europeans had spoken one single language. This article focuses on the first scholar to really substantiate this idea. In his voluminous Germania antiqua (1616), the Leiden founder of historical geography, Philippus Cluverius, set out to prove that Europe had once largely been populated by people who shared one single language and a set of distinctive customs. After analysing Cluverius' argument and his linguistic image of Europe, the article will outline the intellectual background behind his claims and map his work's impact on later representations of Europe in terms of language. Even when most early-modern scholars admittedly rejected the idea of Europe as a historical linguistic unity, the paper will show that the notion of Europe was a crucial point of reference in the linguistic scholarship of the early-modern period. [ABSTRACT FROM AUTHOR]

The Celts are commonly regarded as one of the Indo-European ethnolinguistic groups, speaking Celtic languages derived from Proto-Celtic. Numerous archaeobotanical, palaeogenetic and historical linguistic analyses demonstrate that the most ancient European pulse crops, such as chickpea (Cicer arietinum), grass pea (Lathyrus sativus), lentil (Lens culinaris), lupins (Lupinus spp.), pea (Pisum sativum), vetches (Vicia spp.) and faba bean (Vicia faba), were widely used in everyday life as early as sixth millennium BC. The Latin word denoting 'pea', pisum, was borrowed by both Brythonic and Goidelic languages, spoken during the first centuries AD in Britain and Ireland, and produced the words denoting 'pea' in their modern members. The ultimate origin of the words denoting 'faba bean' in all living and attested Celtic languages is the Proto-Indo-European root *bhabh-, denoting the same crop, literally meaning something swollen and imported from both the Latin faba and the Old Norse baun. The majority of the words denoting 'grain' in the Celtic languages are descendants of the Proto-Celtic root *grāno, denoting 'grain' and originating from the Proto-Indo-European *g'er[a]n-, *grān-, denoting 'grain' and 'corn'. [ABSTRACT FROM AUTHOR]