From ending qualified immunity, to establishing community control over policing, to eradicating the institution of policing altogether, proposals to remedy the issue of “police violence” are on everyone’s lips. But, in the deep reservoir of proposals, the meaning of “police violence” has received relatively little attention. How should we think about “police violence” in a manner that permits us to recognize policing’s organizing principles? And what are the benefits, if any, of snapping into focus the meaning of “police violence”? This Article makes two contributions. First, it proposes a new understanding of “police violence,” arguing that policing, itself, is a tortious assault on class-exploited Black and Brown people. This is effectuated through both violent acts and other forms of abuse that create the “circumstances” under which expectations of harmful contact with police become part of the social contract of being a poor, racialized person. Second, it contends that conceptualizing police-inflicted harm through a tort law lens is harmonious with abolitionist projects to address police violence. A fundamental goal of tort law, like police abolition, is to wrest the power to define harm from state-driven processes and return it to the hands of everyday people, a concept understood in abolitionists’ projects as “power shifting.” At the core of “power shifting” is that the power to define harm should be in the hands of everyday people and their communities. And a linguistic assessment of the Restatement of Torts shows that “community” is the most referenced justificatory concept in tort doctrine. Not morality, efficiency, or deterrence. Community. Tort law demonstrates that in understanding the nature of harmful contact, we should not look to how perpetrators of violence understand or justify their own conduct, but to how the communities subjected to such violence reasonably understand what is being done to them. In both enterprises, law and power are properly mediated by reference to objectively reasonable perceptions within a particular community. Thus, this Article suggests that recognizing policing as a tortious assault on poor Black and Brown communities is itself a form of power shifting. This Article rearticulates the way police violence is constructed by grounding policing in terms of harmful and offensive contact, as judged by community standards. Using this perspective, including a critical take on the history and current reality of U.S. policing, we can recognize that policing, as currently conceived and operationalized, intrinsically uses violence—or the implicit threat of violence—to repress disempowered, often poor Black and Brown communities. With this perspective, the possibility of and justification for a reconceptualization of the role of police, and remedies for police violence, become easier to understand. These remedies, properly understood, are oriented not toward mere reform of an intrinsically violent system, but toward meaningful steps in abolishing that system. [ABSTRACT FROM AUTHOR]