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The Russian invasion of Ukraine has caused a seemingly high level of unity amongst Europeans in support of Ukraine. However, this article uncovers some inter- and intra-country fault-lines in public opinion across and within 16 EU countries and the UK regarding pro-Ukraine aid initiatives by using a two-wave design with data from the EUI-YouGov survey conducted in April and September 2022. Findings show that support is relatively stable but varies a lot depending on the specific measure and between countries. We uncover lowest support for measures that go against the self-interest of Europeans such as deploying troops and accepting higher energy costs. Frontrunners of Ukraine support are geographically close to Russia and located in both Western and Eastern Europe (though not exclusively), whereas laggards are countries of Eastern and Southern Europe with a history of Russian ties during the Cold War. Yet within countries, Ukraine support does not follow a simple pre-determined ideological pattern of the left and right. Most countries with lower overall support for Ukraine display a higher level of polarization between supporters of the incumbent versus the opposition party. Understanding these fault-lines is important for insights on current and future levels of Ukraine aid across Europe. [ABSTRACT FROM AUTHOR]

Literary and structural studies on the book of Isaiah have identified chapters 36-39 as a narrative core to the book in which deliberate connections are made from Hezekiah back to Ahaz in the other large narrative earlier in the book. This article builds upon this body of work by arguing that the narrative of chapters 6-8 is centrally positioned within chapters 1-12, the first section of the book, just as chapters 36-39 are centrally positioned within the book as a whole. In this way chapters 1-12, as the first major section of the book, thematically and structurally anticipate the work as a whole. This device contributes to the way the book presents motifs that are then taken up and nuanced later in the book, as well as structurally highlighting the ruler of chapters 9 and 11 and the servant of chapters 40-55. [ABSTRACT FROM AUTHOR]

The article provides a theoretical justification of the emotional-value approach in the educational process, shows its interaction with other conceptual approaches, in particular, defines the intellectual component of personal development. In recent years, pedagogy has developed and tested conceptual provisions characterizing various approaches aimed at effectively solving pedagogical tasks. The purpose of the article is to substantiate the ideas that prove the legality and expediency of the emotional-value approach as a truly valuable pedagogical phenomenon, as well as to show its connection with other pedagogical approaches, in particular to investigate the neuropedagogical aspect. The concept of "emotional-value approach" has not been introduced into pedagogical science. But in some studies and publications, the terms "emotional-value component" and "emotional component" are used. The relevance of the article is determined by the intensive development of information and communication technologies in connection with the physiological reactions of the body, which forms the neural factor as an aspect of artificial intelligence. Artificial intelligence is the most relevant phenomenon of human development today. Empirical methods, the method of synthesis, analysis, research, explanatory and scientific methods were used in the research. The results do not exhaust all aspects, but they are important for achieving the goal, namely the determination of the most effective factors for the formation of the unity of the intellectual and emotional sphere in the context of the formation of education and in the conditions of using artificial intelligence as a neuropedagogical factor. [ABSTRACT FROM AUTHOR]

According to componential theories of emotional experience, emotional experiences are phenomenally complex in that they consist of experiential parts, which may include cognitive appraisals, bodily feelings, and action tendencies. These componential theories face the problem of emotional unity: Despite their complexity, emotional experiences also seem to be phenomenologically unified. Componential theories have to give an account of this unity. We argue that existing accounts of emotional unity fail and that instead emotional unity is an instance of experienced causal‐temporal unity. We propose that felt emotional unity arises from our experience of the temporal‐causal order of the world. [ABSTRACT FROM AUTHOR]

Among the most promising options for vindicating Oppenheim and Putnam's unity of science hypothesis is the 'Mentaculus' of Albert and Loewer. I assess whether this promise can be borne out. My focus is on whether the Mentaculus can deliver what Oppenheim and Putnam call the 'unity of laws': the reduction of special science laws to the laws of fundamental physics. I conclude that although the Mentaculus may support a fairly strong form of reductionism, it falls short of upholding the unity of laws. [ABSTRACT FROM AUTHOR]

Nietzsche's perspectivism has received restricted and unrestricted interpretations. The latter take the cognitive effects of 'perspectives' to be pervasive and general; the former argue they are restricted to special subject matters, have limited effects, or are not essentially cognitive at all. I argue on textual grounds that Nietzsche was committed to the unrestricted view. Comparison to A.W. Moore's treatment of perspectival representation in Points of View illuminates both the nature of perspectivism and key arguments needed to defend it. Nietzschean perspectivism must deny the very possibility of absolute representations (sensu Moore), and to do so, it must block a form of argument that promises to integrate perspectival representations into progressively less restricted, and ultimately absolute, representations of the world. Such arguments depend on a strong assumption about the unity of the independent world, which Moore accepts and Nietzsche denies. Nietzsche's pluralism about perspectives thereby turns out to rely on pluralism about the world, which shapes his understanding of us as essentially bounded cognitive agents. Nietzsche holds that the longing for absolute representation manifest in Moore, Leibniz, and many other philosophers, which aspires to overcome the limitations of perspective, amounts to ascetic self-denial about our cognitive condition. [ABSTRACT FROM AUTHOR]

The purpose of this essay is to present and analyse the basic assumptions of Leszek Nowak's conception of the unity of science. According to Nowak, the unity of science is manifested in the common application of the method of idealisation in scientific research. In accordance with his conception, regardless of the discipline they represent, researchers go through the same stages in building a theory. Two key ones among them are: introducing idealising assumptions into the representation and then their concretisation. In this view, idealisation is the basis of the scientific method, while other cognitive procedures complement it. Nowak's conception has particular relevance in the context of the dispute between naturalism and anti-naturalism and in the context of the continuing rift between social scientists and natural scientists. It calls into question the anti-naturalist thesis of the ontological uniqueness of social sciences and the resulting methodological consequences. I argue that Nowak's conception is a cognitively valuable contribution to the contemporary epistemology of science, but it also has weaknesses, mainly due to the limitations of applying the idealisation-concretisation scheme in research practice. For it turns out, as I point out in this essay, that many idealising assumptions are not subject to concretisation and that concretisations do not always condition an increase in the explanatory and/or predictive power of the representations. [ABSTRACT FROM AUTHOR]

Among the theoretical contributions made by Hans Loewald, some of the most meaningful address the developmental process of differentiation from a primary or original unity into "id-ego and objects." This differentiation requires "separation, loss, and restitution," and results in a shift from oneness/unity to at-onement, a connection that bears within it the trace of the separation it emends. A parallel dynamic plays out in the shift from identification to internalization in Loewald's work. The author identifies this dynamic as cohering difference, a structural interaction in both intra- and inter-psychic processes graphically illustrated by the hyphen in Loewald's concept of "at-onement." The author examines these processes and the significance of cohering difference, illustrated by Loewald's idea of "linking," and presents a clinical example in which loss, grief, identification, and internalization play key roles. [ABSTRACT FROM AUTHOR]

In this article I describe the contributions made by Samuel Alexander to the issue of relations which so vexed Bertrand Russell and F. H. Bradley in the late nineteenth and early twentieth centuries. I provide a novel understanding of Alexander's position concerning relations and describe the way in which he viewed his position as superior to those of Bradley and Russell. I offer, therefore, a more complete picture of a philosophical debate central to the relevant period, through the introduction of a third character whose views have been largely omitted from available narratives. [ABSTRACT FROM AUTHOR]

The term syncretism has had a metamorphic history in terms of its meaning, starting as positive with Plutarch, to being positive and negative during the Reformation, and then becoming neutral and negative after the Reformation to becoming decidedly negative from the 1920s onward. Despite advances in interpreting syncretism in more neutral or positive ways, the word's meaning and function remain imprecise. Central to the fog surrounding the word is its implicit meaning of some type of mixture, whether negative, neutral, or positive. The question then becomes, "Is mixture a valid central meaning of the word?" More importantly, can the suspicious lens of decolonialism offer insight into redefining it and also give direction as to how it could function? This article studies the development of the term, examines current scholarship within the World Council of Churches, and situates syncretism within the larger context of the decolonial discussion in trying to redefine it in light of its original meaning. [ABSTRACT FROM AUTHOR]

It is commonly argued that Liu Zongzhou was dissatisfied with the fact that some followers of Wang Yangming in the late Ming Dynasty paid insufficient attention to self-cultivation practices (gongfu工夫), so he deliberately emphasized the difficulty and importance of personal cultivation which is often misunderstood as some kind of strict inner spiritual cultivation. This essay will argue that with the gradual deepening in the studies on Liu Zongzhou's thought as a whole, there are more dimensions to be recovered in our understanding of his self-cultivation theory. Liu Zongzhou's holistic self-cultivation theory is based on the unity of body and heartmind, and theory and practice, where each person is a node of relations, and is an unbounded narrative in the world. On this basis, self-cultivation is not simply an inward vector that relates to inner spiritual practice, but has an important and often overlooked relational and social dimension. [ABSTRACT FROM AUTHOR]

In this paper, by focussing on the behaviour of polarity elements from a variety of languages from different language families (namely, Basque, Hindi, English, Romanian, Spanish, Greek, Czech, and Russian) we investigate the relationship between Polarity Sensitive Items (PSIs) and Negative Polarity Items (NPIs) on the one hand, and between PSIs and Negative Concord items (NCIs) on the other. Based on a number of contrasts that we find, we argue that: (i) if a language has PSIs it does not necessarily have NCIs; (ii) PSIs need to be distinguished from NPIs; (iii) NCIs emerge as a subtype of PSIs, not of NPIs; and (iv) all languages that show Negative Concord (NC) also have Polarity Sensitivity (PS), but the opposite does not hold. We thus postulate that PS is a general phenomenon across languages with Negative Polarity (NPol) and NC as possible subtypes of PS but independent among them, and argue against the standard hypothesis that NC is a special subtype of NPol. [ABSTRACT FROM AUTHOR]

The article examines whether federalism promotes unity through diversity. Topics discussed include reason that federalism necessarily reduces unity, one reason why polarization has become so bad, and ways centralized enforcement of some types of individual rights can facilitate foot voting in the private sector between private institutions.

Juedi Tiantong occurred in ancient China and was the critical foundation for understanding the relationship between Tian and man in China. From the perspective of conceptual history, Juedi Tiantong not only shaped the metaphysical dimension of the concept of Tian, but also transformed the original religious form of communication between man and natural gods into the unity of human nature and Tiandao, which liberated the relationship between Tian and man from the religious field. Therefore, Juedi Tiantong should be regarded as the critical basis of the unity of heaven and man in Chinese philosophy. Furthermore, as an important religious revolution, Juedi Tiantong also affected people's understanding of nature, which was mainly reflected in the recognition of astronomy and calendar reform. In ancient China, it was difficult to distinguish between humanity and astronomy, science and religion, and rationality and divinity. In this case, Juedi Tiantong also abstracted Tian, originally representing the physical sky, into a metaphysical concept. Accordingly, the concept of Tian in Chinese philosophy has not developed the same meaning of nature as Western civilization. [ABSTRACT FROM AUTHOR]

This article addresses determinants of the ecumenical impetus' weakening in the second half of the twentieth century. This situation invokes a key question about the purpose of the ecumenical journey. Despite the complexity and multiplicity of problems dividing the Churches, it was acknowledged that the main reason for stagnation was differences in understanding the Church. The Dominus Iesus declaration represented a kind of caesura, one marking a divergence in the aims of the ecumenical path, especially in Catholic–Protestant relations. Since then, certain statements on the Protestant side signal a clear attempt at distancing themselves from the concept of visible unity. They have come to prefer an alternative model of a community of Churches. Some have, in turn, put forward arguments for the apparent nature of such an alternative. In fact, the realisation of the Church's visible unity can only take place "through" and "in" the community of various Churches. The Church herself is the assembly (community) of all peoples and nations in one people under God. [ABSTRACT FROM AUTHOR]

The Bosnian 'safe areas' established in the 1990s failed abysmally at civilian protection; indeed, by generating moral hazard, they may have worsened the humanitarian situation. Drawing on declassified documents as well as other primary sources, this article makes the case that US, British, and French support for the safe areas can be understood as an instance of mutual alliance entanglement. The United States and its principal European allies had serious doubts that the safe areas could effectively protect civilians. Nevertheless, the Western powers agreed to support the safe areas diplomatically and by means of a limited NATO airpower commitment. The expectation was that this would allow them to signal alliance unity after a period of transatlantic discord and showcase their ability for joint action. The article sheds new light on the origins of the Bosnian safe areas and illuminates how alliance pressures might pull NATO members toward ill-conceived military interventions. [ABSTRACT FROM AUTHOR]

Starting from the molecular picture for the D s 1 (2460) and D s 1 (2536) resonances, which are dynamically generated by the interaction of coupled channels, the most important of which are the D ∗ K for the D s 1 (2460) and D K ∗ for the D s 1 (2536) , we evaluate the ratio of decay widths for the B ¯ s 0 → D s 1 (2460) + K - and B ¯ s 0 → D s 1 (2536) + K - decays, the latter of which has been recently investigated by the LHCb collaboration, and we obtain a ratio of the order of unity. The present results should provide an incentive for the related decay into the D s 1 (2460) resonance to be performed, which would provide valuable information on the nature of these two resonances. [ABSTRACT FROM AUTHOR]

I argue that Metaphysics H.6 is not an isolated chapter but the conclusion of an argument begun in H.3. This view will provide further and better arguments for the following view about long-standing interpretative debates: first, Aristotle provides a substantive account of the unity of the composite substance (although he also briefly addresses the unity of the form); second, neither Aristotle's conception of matter nor his account of form changes between H.1–5 and H.6; and third, H does not rely on and is not completed by book Θ in any significant way. [ABSTRACT FROM AUTHOR]

This paper investigates the development of a novel analytic approach for computing Unity Magnitude (UM) shapers that deviates from established numerical methodologies. The experimental validation on a test bench confirms the practicality and benefits of the suggested UM shaper technique. The study extends the use of UM shapers to improve the control of wind conversion systems (WCSs), particularly those including hybrid excitation synchronous generators (HESGs), demonstrating their adaptability and versatility. Experimental validation guarantees real-world application, confirming the suggested UM shapers' trustworthiness. Strict management is still required to assure the system's efficiency and dependability. In reality, the dynamic equations of a turbine, as well as those of an HESG, are substantially nonlinear; most system parameters are very uncertain; and, finally, a WCS is always impacted by disturbance sources such as load variations, harmonics, and mechanical vibrations. Robust control measures must be used to overcome these issues. A CRONE controller (Robust Fractional Order Control) of the second generation is created. A comparative study performed on the Simulink platform reveals substantial gains brought about by UM shapers in real-world circumstances. The study demonstrates the effectiveness of UM-shaped inputs in mechanical stabilization and Maximum Power Point Tracking (MPPT), emphasizing both theoretical soundness and practical advantages. The analytic equations for UM shapers in undamped and damped systems, offered together with a real-time algorithm, contribute to the optimization of wind conversion systems. [ABSTRACT FROM AUTHOR]

Reflecting recent scholarly interest in the history of emotion, this article argues that envy, jealousy, and emulation— the so-called "rivalrous emotions"—are a central poetic feature of Spenser's The Shepheardes Calender (1579). Spenser's exploration of these emotions helps mediate the collection's complex engagement with forms of hard and soft pastoral, and the affective atmosphere they collectively create forms an unacknowledged thematic unity among the volume's disparate eclogues. [ABSTRACT FROM AUTHOR]

Dissociative Identity Disorder is a mental disorder in which seemingly independent identities arise within the same body. It is a disorder that raises profound questions about our understandings of certain theological concepts and doctrines, especially if one can consider the different identities to be different persons. In this paper, I shall provide support for this claim by exploring the implications that Dissociative Identity Disorder can have for our understanding of the indwelling of the Holy Spirit. After outlining two models of the indwelling that have been proposed in the contemporary analytic literature, I am going to explain the problem that Dissociative Identity Disorder seems to raise for these models. I will then consider various potential solutions and shall highlight which I find to be the most convincing. [ABSTRACT FROM AUTHOR]

Since December 2018, Sudan has been experiencing a revolution that has engaged the large numbers of Sudanese who live abroad in a political struggle from afar. Based on a case study of the Sudanese community in France and an analysis of their long-distance support of the political upheavals from three different cities, this article assesses how times of revolution affect the sense of commonness of diasporic groups and reshape socio-political boundaries in exile. From our initial identification of two Sudanese generations in France, which we will call the elders and the youth, we assess how the collective identification process for exiles, which is initially determined by social and regional affiliations, has been affected in recent times by the outbreak of the Sudanese revolution. After presenting the two generations of Sudanese currently living in France, we show how the revolutionary context has affected their feelings of belonging and produced a temporary sense of diasporic unity. Finally, the article analyses how the stalemate in the revolutionary process during the summer of 2019 led to an erosion of this unified Sudanese consensus and resurrected political, regional, social, and generational divides, pushing the young generation to the forefront of protest from afar. [ABSTRACT FROM AUTHOR]

This article discusses a book that explores the relationship between Old and New Testament revelations of God and the development of Trinitarian theology. It examines the nature of God as simple, perfect, and eternal, and the inner processional life of God as Father, Son, and Holy Spirit. The article also discusses different perspectives on the nature of God and the Trinity within the Catholic and Orthodox traditions, emphasizing the importance of ecumenism and unity among Christians. The book aims to explore the mystery of God within the context of Thomism, while also acknowledging other theological approaches and promoting dialogue between different traditions. [Extracted from the article]

This article explores St. Thomas Aquinas's understanding of divine unity in relation to the Trinity. Aquinas argues that the unity of God is not exclusively numerical and that it denies certain kinds of discourse. The article discusses the implications of divine unity for contemporary theology and suggests that a fully relational picture of reality is more coherent and compatible with theological integrity. The text concludes by suggesting that a properly "Trinitarian" ethic should be developed based on these principles, emphasizing mutual involvement and obligation. The author, Archbishop Rowan Williams, highlights the brevity of Aquinas's Summa Theologica and how it allows for creative interpretation and exploration of revealed truth, emphasizing the importance of critical thinking and discipleship in the pursuit of knowledge and growth. [Extracted from the article]

A surprising feature of Brexit has been the united front the EU-27 presented during post-referendum negotiations. This membership crisis arrived when the EU had been facing multiple overlapping political and economic crises revealing deep cleavages both between and within member states. How did negotiations prevent a widening politicisation of European integration? In this article a novel dataset is used, containing national and European newspaper Brexit coverage between 2016 and 2020 to establish how negotiating stances were formed in key EU institutions and five influential member states: Ireland, Spain, France, Germany and Poland. The results indicate that the European Commission could maintain a strong, centralised negotiating position over Brexit because the preferences of these member states were mutually inclusive, their negotiating stances aligned, and each national case was subject to generally low levels of domestic politicisation. As a result, while Brexit shocked the EU, its immediate fallout could be contained even during uncertain times. [ABSTRACT FROM AUTHOR]

Brexit constitutes a puzzle for integration theory. Functionalist analyses have not only failed to predict the UK's exit but have also underestimated the disintegrative dynamics of the withdrawal negotiations. By contrast, postfunctionalism accounts for the disintegrative Brexit process but struggles to explain the unity and defence of supranational integration among the EU-27. This article tries to make sense of the Brexit puzzle. First, it argues that Brexit constitutes an attack on the EU polity rather than a policy failure – the type of crisis that functionalist theories explain best. Second, it complements the postfunctionalist account of domestic politicisation with an analysis of the reactions and strategies of the defenders of supranational integration. According to this expanded postfunctionalist analysis, the interaction of polity attack and polity defence has produced 'external rebordering': extreme disintegration of the UK from the EU, on the one hand, and strengthened integration of the EU-27, on the other. [ABSTRACT FROM AUTHOR]

To those who find genuine dialogue embracing difference nearly impossible in an atmosphere of hate and violent polarization, Martin Buber's notion of the "unity of contraries" can seem absurd. In response, this article contends that the unity-of-contraries approach requires dialogic courage. This article explores the connections between the unity of contraries, the absurd, and dialogic courage through the case study of Mother Catherine Abrikosova and the Russian Dominican Catholic community she founded amid twentieth century Soviet persecution of Catholics. Her heroic communicative response to the absurdity of Soviet censorship, religious intolerance, and violence was informed by a unity-of-contraries identity that flourished rather than decayed as a result of radical difference. Together with the coordinates of Alasdair MacIntyre's notion of networks of giving and receiving and Ronald C. Arnett's concept of tenacious hope, dialogic courage is proposed as an essential communicative orientation for the current historical moment. [ABSTRACT FROM AUTHOR]

This study reports novel, compact, and additively manufactured quadrupole mass filters (QMFs) with adequate filtering performance for practical mass spectrometry applications. The QMFs are monolithically fabricated via vat photopolymerization of glass‐ceramic resin using 57 µm × 57 µm × 100 µm voxels, and selective electroless plating of nickel‐boron. Experimental characterization of QMF prototypes at 1.74 MHz using FC‐43 yields 131 Da peaks with 0.50 Da full width at half maximum (260 resolution), surpassing the resolution of reported miniaturized counterparts under similar conditions, and being on par with commercial, non‐miniaturized, heavier devices. The sensitivity of the 3D‐printed devices is estimated at 0.13 mA Torr−1 (comparable to that of optimized, commercial counterparts), while the devices attained up to 250 Da of mass range (limited by the driving electronics). The work is of interest to low‐cost, capable mass spectrometry, 3D‐printed instruments, and in‐space manufacturing of complex instrumentation. [ABSTRACT FROM AUTHOR]

My primary aim in this paper is to show that the structure of experience must include a subject (or self). I argue that the subjectless (No-Self) views of our experience must be rejected, primarily because without the consciousness-unifying function of a subject they are unable to account for the unities of consciousness present in our experience. In addition, I contend that such views fail in another respect. They emphasize the streaming of experience, the ever-changing flow of conscious events, but have difficulty identifying what must stand unmoving to provide the contrast needed for the experience of motion. [ABSTRACT FROM AUTHOR]

The trans-phenomenology of Emmanuel Levinas has helped expose the totalising dynamic that has marked much of Western philosophy. The quest for a unity of knowledge in the truth assimilates any hint of otherness into more of the same. Plurality becomes a source of violence and dissent regarded as decay. Levinasian perspectives, however, and recent developments in magisterial teaching in the Roman Catholic Church point to a more ethical approach that can begin to escape the dialectic binary of the same and the other and so help avoid static conceptions of truth and unity. Religious truth and ecclesial unity, in other words, are explored in this paper for their ethical–dialogical quality. Indeed, the asymmetrical priority of dissent within this dialogical approach offers positive soteriological significance for the church rather than seeing dissent as a threat. Such an approach can enable the church to take plurality and diversity seriously in the current context. [ABSTRACT FROM AUTHOR]

This essay takes initial steps on a journey with an Irish eco-spiritual philosopher, the late John Moriarty. As a gateway into his broader oeuvre and way of thinking, we explore Moriarty's image of the Christian mystical Easter journey—the Triduum Sacrum—as a vision for humanity and the planet. After briefly reviewing his spiritual biography, we consider Moriarty's re-framing of the story as a journey to the bottom of a symbolic Grand Canyon, a mystical trail beyond historical time to a primordial unity before the evolution of the species. There, the total integration of the natural ecumene is experienced. For Moriarty, this journey leads not only into the past, but prefigures a pilgrimage that everyone can—and should—take. Analyzing primarily his own writing, we highlight the intercultural roots and ecumenical connections of Moriarty's work, which draws extensively on spiritual traditions and contemporary debates from across the world. On that basis, we sign-post directions for further research into a potential post-Christian ecology as a new way of thinking about the earth and our role on it, based on an attitude of Gelassenheit. [ABSTRACT FROM AUTHOR]

Religion is one of the central themes of the young Hegel. This is where intellectual problems arise, the treatment of which led him to discover his speculative way of thinking. Starting in the footsteps of Kant's ethicotheology, Hegel quickly realized that religion cannot be a vehicle for introducing autonomous morality. Under titles such as love and life, he then develops a kind of Spinozist thinking of unification of everything, including the finite and the infinite. However, it turns out that the quasi-divine performance of unity cannot be thought of as such, since thinking is bound to discursive forms of reflection that are always mediated through differences. As soon as the religious performance of unity is to be thought of, it slips away from the form of reflection. This problem can be solved if, on the one hand, the differential form of thinking is brought into a self-application and, on the other hand, difference itself is put into the performance of unity, even if it is named as absolute. The former becomes the nucleus of the figure of negation characteristic for Hegel's speculative thinking; the latter leads to an understanding of the absolute as spirit, which, according to its self-being, which encompasses difference, is always for the other and is known by the other. Religion brings this to mind in the form of imagination, according to Hegel's later concept of religion. [ABSTRACT FROM AUTHOR]

The MHA Unity in Ohoi Warbal as a community entity that lives together in an alliance as a traditional village (called Ohoi) has the right to manage the other four islands. These islands are Lik Island, Labulin Island, Waha Island, Tarwa Island and Warbal Island. Historically, these four islands belonged to Ohoi Warbal to manage. In the management of Lima Island, there are two islands, namely Lik Island and Tawa Island, which are rented as pearl cultivation sites. However, this management is not undertaken by the customary law community, thus, the research problem is how the management rights of the coastal area of Lima Island are implemented by the customary law community unit in Ohoi Warbal, and how the legal protection for management rights of the coastal area of Lima Island is implemented by the MHA unit in Ohoi Warbal. This study was conducted using empirical legal research methods with interview and observation instruments to obtain primary data. The conclusion is that the implementation of the management rights of the Lima Island coastal area by the MHA in Ohoi Warbal is undertaken by individuals or groups independently and it is used for the welfare of the Ohoi Warbal customary law community. The regulation of legal protection for the management rights of the Lima Island coastal area by the customary law community unity in Ohoi Warbal is hampered by the absence of written law in Ohoi. [ABSTRACT FROM AUTHOR]

Janus particles with different compositions and properties segmented to different regions on the surface of one objector provide more opportunities for interfacial engineering. As a novel interfacial active material, Janus particles integrate the amphiphilic properties of molecular surfactants and the Pickering effect of homogeneous particles. In this research, the outstanding properties of Janus particles on various interfaces are examined from both theoretical and practical perspectives, and the advantages of Janus particles over molecular surfactants and homogeneous particle surfactants are analyzed. We believe that Janus particles are ideal tools for interface regulation and functionalization in the future. [ABSTRACT FROM AUTHOR]

Why do silences about intercommunal violence emerge and does their subsequent breaking lead to reconciliation in divided communities? By telling two stories of monuments built in northwest Bosnia after World War II, and the radical changes made to them since the war of 1992–95, this local history poses a question of global significance: Can memorials to the violent past ever create a "just memory," whereby they recall both our humanity and inhumanity, as well as both the humanity and inhumanity of "others" whom we may still see as enemies? [ABSTRACT FROM AUTHOR]

Despite concerns over the discipline's state of 'fragmentation', there is no systematic empirical analysis of how this theoretical proliferation is driven by 'importing' from other fields. This paper attempts to fill this gap by analysing data collected from American, European, British and Japanese journals during 2011–2015. It argues that interdisciplinary relations are not only fuelling theoretical proliferation in the field but are also creating distinct directions for IR scholarship: a new 'transatlantic divide' between sub-disciplinary specialisation and broadening of the disciplinary contours in the English-speaking 'core', continued compliance with theoretical and methodological unity of the field in the non-English-speaking 'semi-periphery' and parts of the 'periphery', and a full embrace of interdisciplinarity in other parts of the 'periphery'. These images each symbolise the direction that IR as a discipline is (or should be) heading, which will also imply a shift in what gets accepted as 'IR' in the coming decades. [ABSTRACT FROM AUTHOR]

In recent decades, Western societies have been exposed to increasing dynamics of change and crisis as a result of ongoing globalization, and of flight and displacement in many regions of the world. The insecurity and humiliation of being more exposed to global developments than being able to influence them leads many people to seek social security. As a result, populist and far-right ideologies have become increasingly attractive to some. There has also been a revival of authoritarian thinking. Based on Erich Fromm's concept introduced in the 1930s, its current forms are described in terms of the narcissistic self- and other-dynamics. Social science data show that, in addition to authoritarian thinking, a narcissistic longing for a homogeneous society makes populist and far-right ideologies increasingly attractive. If we analyze this phantasm of a homogeneous nation, we find at its root unconscious fantasies of care and sibling rivalry, of purity and the idea of the Other, the fantasy of a protective whole. Such ideal-narcissistic states of purity and homogeneity do not tolerate divergences and are therefore associated with paranoia and violence. Ultimately, the irreversibility of difference and ambivalence in human life is denied. [ABSTRACT FROM AUTHOR]

The paper presents Victor von Weizsäcker's theory of Gestaltkreis (i.e. 'circle of form'), which offers an original theoretical contribution. It is rich of fruitful stimuli for understanding the relationship of the living organism with its environment, recognizing a dynamic unity between perception and the movement. The paper first provides some biographical, scientific and clinical professional life elements of Viktor von Weizsäcker, then it presents the dynamic theory of Gestaltkreis with its principles and key elements, and finally discusses the epistemological and methodological implications. Von Weizsäcker's Gestaltkreis theory - systematically published in 1939 - represents the effort of a theoretical synthesis of the experiments conducted in the field of neurology, of studies of perception and voluntary movement. It is based on the complementary and simultaneous unity of perception and movement, and it establishes a substantial contribution against the mechanism of physiology, by overcoming the notion of automatic reflex. Such a theory consolidates von Weizsäcker's systematic commitment to his epistemological, methodological and ethical project for the 'introduction of the subject in the biological sciences'. [ABSTRACT FROM AUTHOR]

The article "The Festival Legislation in Exodus and the Ideological Unity of »Books«" examines the festival regulations in the book of Exodus and concludes that they serve to maintain the ideological unity of the book. Two similar but different festival regulations in Exodus 23:14-17 and 34:18-23 are analyzed. The question of whether the festival regulations in Exodus preserve the "pre-Solomonic" roots is also examined. It is argued that the festival law of the Book of the Covenant represents a decentralized revision of Deuteronomy that emerged during the exile. The festival laws in Exodus were carefully edited to preserve the ideological unity of the book of Exodus. [Extracted from the article]

The article highlights the main points of the specificity of metaphysics in the European philosophical tradition. The division of wisdom as a unity between knowledge and practice in ancient philosophy is emphasized. Kant's thesis that metaphysics is possible only in the realm of practical reason and only as a metaphysics of freedom is recapitulated. The forms of transcendence are revealed. Two approaches regarding metaphysics are analyzed – as a metaphysics of “questioning”, the logos type, and of a metaphysical act as overcoming causal dependencies in human individuality and truly achieving freedom. [ABSTRACT FROM AUTHOR]

The vast majority of studies on Buṭrus al-Bustānī (1819–83), a leading intellectual of the Arab Nahḍa, have focused on his intellectual "transitions" from the Maronite church to Protestantism and then to various secular pursuits, such as fostering a Syrian national identity, the separation of religion and politics, and supporting a political culture based on equal rights and religious ecumenism. The present article contends that the extant literature confers undue precedence to the secular over the religious in Bustānī's intellectual biography. A balanced portrayal requires giving due weight to his engagement with religious matters, such as: a defense of Protestantism as the sole true faith; the divine character, textual integrity, and veracity of the Bible; and the rejection of Darwinism's contradiction of aspects of his faith. The study also elucidates his explicit prejudices against Catholicism and Islam that were concomitant with his defense of freedom of conscience and support for revival of classical Arabic culture. The study shows that Bustānī strove to balance his loyalties to multiple intellectual orientations, creating tension within his own thought. [ABSTRACT FROM AUTHOR]

This article argues that Jacques Derrida's Politics of Friendship presents an implicit but significant critique of Maurice Blanchot's The Unavowable Community. In Blanchot's text, the Other disrupts any sense of fusional or essentialist community. But Derrida criticises Blanchot for neglecting the need to negotiate my responsibility to infinite others. Derrida proposes a logic of the plus un, playing on this double meaning in French, where a need to count singularities ('plus one') disrupts the unity of community ('no longer one'). For Derrida, this offers a greater emphasis on those outside the boundaries of constituted communities, something he finds lacking in Blanchot. I demonstrate that Derrida's position is a challenge to an emerging xenophobic discourse in 1980s French politics. I propose, therefore, that Derrida's difference with Blanchot is motivated as much by a political difference as a philosophical one, with Derrida judging Blanchot's account inadequate for contemporary political concerns. [ABSTRACT FROM AUTHOR]

Concept of sublime has a long record. The record refers usually to ancient Greece but in modern time emerged a challenge, That sublime debated under aesthetics. Kant debated the sublime in his philosophy under aesthetics too. Imagination has special importance in discussion of the sublime. This discussion has other aspects in Kant's philosophy that we must regard to them. In critique of pure reason, imagination participates with understanding and sense, consequently in current interpretations Kant's work is epistemology; it provides conditions of possibility of objectivity in first critique. But in Critique of the Power of Judgment, imagination has a free operation in test judgment, it is in a free harmony with understanding. In theory of the sublime, imagination has relation with reason here feeling of the sublime is similar to morel feeling. Thus it reveals the unity of total determination of man. Therefore we understand the nature as exhibition of supersensible. [ABSTRACT FROM AUTHOR]

This article explores two contrasting theories of virtue ethics, namely the unity theory of virtue and the disunity theory of virtue. The unity thesis asserts that virtues are unified in some sense, or that possession of one virtue is inextricably related to the possession of all others. Meanwhile, the disunity thesis argues that virtues are disunited, or that there is a lack of unity among the virtues. But still, there are many empirical observations that seem to contradict these two theses at every turn. Thus, this article offers a moral-psychological analysis of the plausibility of the unity of virtues, and argues that the unity among the virtues is possible only if we seriously consider the integration of moral and intellectual virtues as a condition of unification. In conclusion, it suggests a way of unification which is in accord with Aristotle's moral psychological interpretation of the division of the soul and practical wisdom, or phronesis, which is often overlooked in virtue epistemology. [ABSTRACT FROM AUTHOR]

The article focuses on achieving true collaboration in Sales and Operations Planning (S&OP) by aiming for unity rather than unanimity. Topics include addressing the natural tensions between different functional areas, integrating human judgment with digital processes, and fostering an environment where dissenting opinions are valued to enhance decision-making.

The clitic pronoun ne and the functional element de introducing nominal constituents have many nominal and prepositional functions across Romance languages. In this article, we focus on the nominal functions, singling out three different bundles of semantic features that characterize both ne and de. They can denote properties of individual entities, properties of kinds, or predicate properties. The article shows that Catalan ne and de display the three types of denotation, while Italian ne and de only display the first one. This article further supports the hypothesis that the indefinite determiner de can be overt or silent, thereby unifying de-phrases (and the Italian partitive article) with bare nouns. The analysis of de as an indefinite determiner is then extended to adjectival de, which is claimed to mark concord features on adjectives in both Catalan and Italian. [ABSTRACT FROM AUTHOR]

The upcoming US presidential elections in 2024 have global implications and are characterized by concerns about the development of the USA and democracy. For Europe and global development, these elections are particularly relevant for three reasons: the direct elections to the European Parliament, the unity or divergence of the Atlantic pillars of democracy, and the outcome of the Ukraine war. The chances for various scenarios depend on the strong polarization and growing inequality between the coasts and the inland areas of the USA. The two candidates, Donald Trump and Joe Biden, represent different political currents and stand for a deep division in American society. There is speculation that Michelle Obama could emerge as a surprise candidate, while Condoleezza Rice is mentioned as a possible candidate for the Republicans. It is difficult to predict the outcome of the election, but currently, according to an expert, Biden has better chances. It is emphasized that the USA will continue to struggle with internal and external conflicts after the election. [Extracted from the article]

This article develops a Lacanian theory of shame in dialogue with the work generated by shame pioneers in the post-Freudian traditions. The article's hypothesis is that shame is an index pointing to ontological lack. The neologism hontologie combines the French words for shame and ontology; it is a negative ontology proper to Lacan's theory that the subject lacks an essential core of identity or unity. Key concepts used to theorize shame in the psychoanalytic literature are examined, including the self, ego, and the gaze. These concepts are revised and incorporated into a Lacanian theory of shame starting with Lacan's mirror stage through the evolution of his work to include the object a, the partial drives, and the fundamental fantasy. In a cross-theoretical dialogue, shame is described in terms of the Imaginary and Symbolic registers. The article also addresses the misconception that Lacanians ignore the importance of affect. [ABSTRACT FROM AUTHOR]