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Despite their prolonged history of immigration to the UK, studies on Turkish Cypriots' acculturative processes have been scarce. Utilizing 20 semi-structured interviews with three generations of Turkish Cypriot immigrants living in the UK, this paper explores the acculturation processes of Turkish Cypriots by focusing on their sense of self, ethnic and national identity delineations. How do they identify themselves, and what do their identifications suggest about their acculturation? In an attempt to contribute to the empirical studies on the acculturation and identity of "other white" immigrant groups, we argue that there exists a bi-cultural/multi-cultural self with varying degrees of closeness to the host country, as well as hyphenated (British Cypriot), multi-hyphenated (London Turkish Cypriot) and travelling identities that are constructed through experience, time and place. Although there exist some intergenerational differences, it can be said that Turkish Cypriots have been open to the idea of integration starting from the first generation and, in general, have high acculturation, which was evident from the narratives of how they situate themselves within the ethnic and national identities.

This study explores the captivating world of toy unboxing videos as a space for emergent bilingual children to engage in translanguaging practices. Through the lens of translanguaging, which encourages the unrestricted use of full linguistic repertoires, this research examines the experiences of two five-year-old immigrant and emergent bilingual children, who employ linguistic repertoires from both English and Korean, within toy unboxing play. Toy unboxing play is not exclusive to these children alone but extends beyond as a shared phenomenon of new play among children across the globe. This ethnographic case study seeks to understand when and how translanguaging is employed in their toy unboxing play and explores the possibilities it opens for fostering inclusive views on linguistic practices among emergent bilingual children. In our findings, we argue that toy unboxing play can be a way of creating translanguaging space facilitating the deployment of children's linguistic repertoires and contributing to their meaning-making and learning processes. The translanguaging practices exhibited by the children in their toy unboxing play demonstrate linguistic flexibility across three key domains: (1) playful interaction with toys and self, (2) emotional interaction with families and intimate others, and (3) transcultural interaction with peers and virtual audience. The study contributes valuable insights into the potentialities of translanguaging within the context of children's play. Translanguaging emerges not only as a linguistic phenomenon but as a holistic approach to communication, reflecting the multifaceted nature of emergent bilingual children's identities and experiences. The hybridized approach observed in their play underscores the importance of recognizing translanguaging as a way of being and belonging for children and families with transnational and transcultural backgrounds. By shedding light on the intricate interplay between language, culture, and play, this research deepens our understanding of inclusive and liberating translanguaging spaces for emergent bilingual children.

This brief analyzes 4-year graduation rates among students ever classified as English learners (ever-ELs) and those never classified as English learners (never-ELs) at the intersections of gender, race/ethnicity, and neighborhood income. We follow two cohorts of New York City students who entered ninth grade in 2013-2014 and 2014-2015 (N = 127,931). We find substantial variations in 4-year graduation among these subgroups, with differential predicted probabilities depending on the student's ever-EL status, race/ethnicity, and neighborhood income. These findings reveal important intersectional disparities in this diverse group of ELs--nuances that are lost when analyzing across a single social dimension and that push us to adopt an intersectional lens in quantitative research on ELs.

Parents' socialization beliefs have implications for the psychological adjustment of their children through their parenting behaviors; however, such pathways have rarely been established among Chinese American families. The present study examined how Chinese American parents' goals for their children to take on bicultural values and behaviors (i.e., bicultural socialization beliefs) influenced their child's level of depressive symptoms in emerging adulthood through their parenting behaviors and the level of parent-child alienation. Data came from Waves 2 (adolescence) and 3 (emerging adulthood) of a longitudinal study of 444 Chinese American families. Mothers' reports of their bicultural socialization beliefs positively predicted adolescents' reports of mothers' autonomy-supporting behaviors and interdependence-focused shaming behaviors. In addition, there was a significant and negative indirect effect of mothers' bicultural socialization beliefs on emerging adult depressive symptoms through adolescents' reports of mothers' autonomy-supporting behaviors and emerging adults' reports of alienation to their parents. In contrast, there was a significant and positive indirect effect from fathers' reports of their bicultural socialization beliefs to emerging adult depressive symptoms, through emerging adults' reports of alienation only. Findings contribute to our understanding of bicultural processes in Chinese American families and establish that parents' beliefs have significant implications for the psychological adjustment of Chinese American youth.

This study explores four 1.5-generation Korean-New Zealanders' perceptions of bilingualism, heritage language (HL) competence, and identity. Drawing on interview data, the study shows that the participants were strongly connected to their ethnic group and strove to accept and strengthen their hyphenated Korean-New Zealander identities through foregrounding their bilingual and bicultural competence. In addition to their Korean use at home, socializing with other Korean speakers at church and in peer groups aided their learning of a wide range of registers in context, while providing culturally sensitive places for the participants to explore their identities. Nevertheless, the study also found that the participants encountered racial and linguistic hierarchical structures from which they were marginalized, which delayed their construction of positive bilingual identities. The findings enable a deeper understanding of how family-internal and family-external factors shape immigrant children's identities, and suggest that substantial institutional and societal support are needed to foster immigrant children's bilingualism and biculturalism.

Purpose: There are well-established guidelines for the recording, transcription, and analysis of spontaneous oral language samples by researchers, educators, and speech pathologists. In contrast, there is presently no consensus regarding methods for the written documentation of sign language samples. The Handshape Analysis Recording Tool (HART) is an innovative method for documenting and analyzing word level samples of signed languages in real time. Fluent sign language users can document the expressive sign productions of children to gather data on sign use and accuracy. Method: The HART was developed to document children's productions in Australian Sign Language (Auslan) in a bilingual-bicultural educational program for the Deaf in Australia. This written method was piloted with a group of fluent signing Deaf educational staff in 2014-2016, then used in 2022-2023 with a group of fluent signing professionals to examine inter- and intrarater reliability when coding parameters of sign accuracy. Results: Interrater reliability measured by Gwet's Agreement Coefficient, was "good" to "very good" across the four phonological parameters that are components of every sign: location, movement, handshape, and orientation. Conclusions: The findings of this study indicate that the HART can be a reliable tool for coding the accuracy of location, orientation, movement, and handshape parameters of Auslan phonology when used by professionals fluent in Auslan. The HART can be utilized with any sign language to gather word level sign language samples in a written form and document the phonological accuracy of signed productions.

For ethnoracially minoritized and immigrant youth, identity formation involves efforts to integrate social identities that are derived from their ethnic-racial group memberships (i.e., ethnic-racial identity) and their connection to the country in which they reside (i.e., national identity). This study investigated the extent to which these two social identities were simultaneously associated with adolescents' psychosocial adjustment via their associations with the integration of these identities (i.e., bicultural identity integration) and across adolescents' identity domains (i.e., global identity coherence). This cross-sectional study (January 2020) included a US ethnoracially diverse sample of 355 adolescents (M[subscript age] = 15.95 years; SD = 0.79; 50.4% female; 40.6% Latino/a/x, 29.0% White, 13.2% Black, 8.2% Asian, 7.0% other; 76.1% US-born; 76.9% had at least one foreign-born parent) who completed online surveys in class. Structural equation path analyses with bias-corrected bootstrapping were conducted to test a theoretical sequential mediation model of identity and adjustment. Findings indicated that national American identity explained significant variance in adolescent psychosocial adjustment (i.e., higher academic engagement and self-esteem) via its unique associations with bicultural identity integration and global identity coherence. Furthermore, sensitivity analyses revealed some support for alternate models suggesting that the examined identity constructs may work in tandem with one another to inform adolescent psychosocial adjustment. This study highlights the multifaceted nature of social identity development and provides preliminary evidence regarding how the simultaneous development of adolescents' ethnic-racial and national identities informs their psychosocial adjustment.

The PhD students in this study create a sense of being at home as part of their own way of being themselves. Their programme requires and allows considerable autonomy in how they choose to be with the people around them. Different to common expectations of the 'international student', their nationality and its 'culture' being apart from the 'culture' they find is not the major factor. Instead they draw resources from their personal cultural trajectories within which their lives in Britain form another stage in a lifelong journey of identity construction. They do not 'assimilate' in the expected sense. Their friends are not mainly 'British'. Their brought multilingualism is characteristic of a natural hybridity that prepares them to be different selves in diverse social locations and with people of diverse origin on and off campus through an ongoing negotiation process of small culture formation on the go.

Mauri Tui Tuia is a professional development programme established by the first and second authors who are a Registered Arts and Dance Movement Therapist and a Registered Music Therapist respectively. Mauri Tui Tuia seeks to empower educators to develop a kete of tools to support children in building resilience and maintaining wellbeing, through the medium of trauma-informed music and dance movement therapies. In this paper we discuss the theories that underpin the mahi (work) and give a broad overview of some of the ways our unique collaborative practices can potentially provide sustainable support for our communities in the wake of traumatic events, including the COVID-19 pandemic.

This article explores an action-oriented research study designed to provide better understanding of ways to leverage school and community partnership through family engagement, focusing on the development and enactment of an approach to nurture family-school partnerships. Specifically, in partnership with seven school districts, a team of educators employed an inquiry cycle to plan and investigate family engagement efforts focused on emergent bilingual students and their families. This project tested the assumptions regarding engagement and supported school districts in the development of a strategy designed to fit the unique educational and community contexts of each participating school. A qualitative descriptive analysis was employed over a two-year period, during which researchers conducted surveys, interviews, and focus groups and used an observation protocol and an artifact review protocol. The inquiry process used helped to guide educators to test their assumptions about engaging bilingual families and to personalize their projects to fit into their unique educational and community contexts. Study participants expressed beliefs that successful family engagement requires a sense of urgency and commitment and, overall, reported high levels of motivation and interest in sustaining and expanding family engagement efforts. This study has implications for how educators plan and implement family engagement strategies and initiatives within emergent bilingual school communities.

Through the creation of a matauranga Maori framework, termed Te Kunenga, this review has investigated how Maori teachers and Maori students have experienced inclusion in English-medium schools in Aotearoa New Zealand. Reviewed literature included qualitative published research and government reports from 2004-2022, when Ministry-led initiatives and policies focused on supporting Maori to achieve success as Maori, an era I have termed Te Ao Marama. The findings of this review show that Maori exclusion in schools continues to persist, particularly for kaiako Maori. The findings in this review identify the need for further research into the intersectionality of Maori identities and experiences in primary and secondary English-medium schools. Furthermore, this review emphasises the importance of biculturalism in English-medium schools and the inclusion and belonging of Maori to academic success.

Intercultural studies have underexplored the issue of children's theatre as a tool for symbolic representations of (new, hybrid) identities. In this paper, I analyze two theatrical productions addressing both Spanish society and Romanian diaspora (first/second generation) to answer these questions: how are diasporic identities re-constructed in literary works written in the country of origin and translated by diaspora translators for mixed audiences? How useful are these products for bilingual/bicultural children and adolescents in their search for new spaces of belonging? How can educators incorporate them? Methodology envisages translators' decisions (titles, names, prosody); imagology (text/performance) and reception (in-depth interviews and survey).

Foreign language teachers' recognition of their identity is essential to their professional development. Drawing on bicultural theories, this study investigated two American teachers who recounted their experiences of teaching English as a Foreign Language (EFL) at a university in China. This study leverages the Two-directional Extension Model as the theoretical framework for analysis. It employs interviews, reflective journals, and field observations to collect data to seek ways of improving foreign teachers' bicultural communication competence by exploring how the two American EFL teachers construct their bicultural identity. One major finding highlights the EFL teachers' bicultural identity construction as a dynamic and ongoing process upon which several have effects, affecting professional development in higher education in China.

As plurilingual/multilingual research advances, factors that contribute to or hinder individual's flexible language use are still underexplored. Questions such as "Why do some people identify as plurilingual and pluricultural while others do not?" and "What factors contribute to high levels of plurilingual and pluricultural competence (PPC)?" remain unknown. This article presents results of a mixed methods study with 250 plurilingual participants in the multilingual city of Montreal, Canada. Data was collected through a demographic questionnaire, the Plurilingual and Pluricultural Identity Questionnaire (PPIQ) and the Plurilingual and Pluricultural Competence (PPC) scale. Results show that a vast majority of participants identified as plurilingual and pluricultural, and seven reasons for shaping this identity were found: rich repertoire, lived experiences, awareness of differences and similarities, transculturalism, adaptation and integration, translanguaging, and openness. Moreover, there was a significant difference in PPC scores between Canadian-born participants and participants born outside of Canada, suggesting that speakers of minority languages in Canada have lower PPC scores compared to speakers of Canada's official languages. These results are significant as they enhance our understanding of language use and identity, suggesting that plurilingualism and pluriculturalism can be the new norm in multilingual contexts but minority languages need further recognition.

The purpose of this study is to understand how Latinx preservice teachers (LPSTs) engage their multimodal and multilingual literacies to create comic strips about the knowledge and pedagogies found within their homes located within with U.S.-Mexico borderlands. Drawing on pedagogies of the home and Chicanx/Latinx multimodality, the findings illustrate how the LPSTs used comic creation to document teaching and learning practices of biculturalism, cultural preservation, spirituality, remedios, and the importance of education. This study has implications for developing teacher education pedagogies that are reflective of the linguistic and cultural diversity of LPSTs.

Although the educational potential of social media has been widely acknowledged, it remains unclear whether social media use might present opportunities for the development of math identity. This study drew on the socialization framework of math identity to examine the relationships between social media use for math learning, bicultural identity integration, ethnic-math beliefs and math identity among ethnic minority high school students in China. Structural equation modelling results showed that (a) social media use was positively related to math identity; (b) high bicultural identity integration was positively associated with math identity, while biased ethnic-math beliefs were negatively related to math identity and (c) social media use suppressed the socialization process of math identity, weakening the maladaptive roles of low bicultural identity integration and biased ethnic-math beliefs in shaping math identity. Our findings highlight the beneficial role of social media use in student math learning. Theoretical and practical implications are discussed.

This paper explores the experiences of practicing bilingual (English/Spanish, English/Portuguese, and English/Haitian Creole) and English as a Second Language teachers after completing a Bilingual Bicultural Education Certification program. It highlights how teachers defined success when working with their emergent bilingual students and names the barriers that teachers identified as preventing them from success. Using a Systems Theory for Career Development framework, analysis indicated that, from teachers' perspectives, elements that contributed to success were often framed as the result of interpersonal and social factors while major barriers to success were often described as resulting from environmental and, to a lesser degree, social factors. Implications for teacher education and professional development are provided.

This study follows the literacy experiences of four Latina middle schoolers as they read Harper Lee's To Kill a Mockingbird and compose home language narratives in their heritage voices. Both their vibrant ethnic cultures and other intersecting rays of identities are analyzed in the vein of their literate identities. Through analysis of their writing and speech, the girls present hybridized identities on the border between cultures and languages. Their position and identities in the social world of middle school are discussed and how transactions with literacy can dialogically influence those identities to enact critically conscious pedagogy.

While the number of Hispanic undergraduate students enrolled in higher education has more than doubled in the past 15 years, graduation rates for this population continues to be well below that of white students. Understanding the unique life experiences of bicultural Hispanic undergraduate students becomes vital for higher education professionals to better support this unique population. The purpose of this study was to explore life experiences of undergraduate Mexican Americans through a phenomenology design specifically to highlight how biculturalism is reflected in their lives, how they navigate two cultures, and the way they construct their bicultural identity. By using rich qualitative data including interviews, photo elicitation, and document analysis, this study paints a descriptive picture of biculturalism within eight Mexican American college students. Results indicate that bicultural individuals organize and respond to their culture in terms of behavior and cognition independently from the feelings they experience while engaging in cultural frame switching. Even when participants were able to organize their dual cultures and compartmentalize them in their life, they still struggled with conflicting feelings. When cultures and ideologies of the participants clash and at times feel contradictory, these students still manage to respond and function in both cultures.

The field of multilingual learner education has become increasingly complex, with longstanding efforts focused on promoting "access" to multilingual learners being criticized for failing to "transform" systems responsible for these students' marginalization. This essay brings clarity to the complex terrain of equity for multilingual learners in K-12 education by highlighting how conceptions of equity as access and as transformation underpin vexing issues in the field related to: (a) how learners are categorized, (b) what is being learned, and (c) what instructional arrangements facilitate learning. The essay closes by proposing ways forward across research, policy, and practice toward shaping a field that is mutually engaged yet productively diverse as well as better positioned to foster interdisciplinary dialogue with other fields.

Research underscores the 'gender reversal' in college enrolment and educational attainment that appears to favour women today. However, less is known about how Latinas navigate doctoral study demands and gendered cultural expectations within their ethnicity. We use Chicana/Latina Feminist Theory to explore how the ethnic cultural script of "familismo" intersects with the demands of doctoral study for bicultural Latina doctoral students of various generational and class levels. Drawing on 20 interviews with Latinas enrolled in American doctoral programmes, we find that they negotiate what we term "gendered cultural tightropes" as evinced by the importance of (1) Maintaining closeness amidst geographic separation; (2) Appraising parental "consejos" [nurturing advice] and; (3) Navigating familism within individualist values of the academy. We argue that these gendered cultural tightropes, imbued with the ideals of "familismo", are placed upon them because of the social categories they inhabit and are independent of class and immigrant generational level.

This paper uses an arts-based learning encounter at a marae-based wananga as a starting point for exploring the potential of aesthetic inquiry to support dynamic and always evolving relationality between people and place. The work of two researchers, Maori writer and scholar Cassandra Barnett and Irish inter-cultural researcher Sharon Todd, is discussed as examples of critical aesthetic inquiries that open new possibilities for relationality between people and place through encounters with artworks. Maxine Greene's definition of aesthetic inquiry, as distinct from an "arts as connoisseurship" approach, is utilised to encourage a greater awareness among arts educators of the limitations and potential risks of liberal multicultural approaches in arts education. With increasing pressures to fast track the decolonising and indigenising of curriculum in New Zealand education, I discuss the importance of mitigating the risks of uncritically transferring indigenous Maori concepts and material into mainstream classrooms. New insights are offered into how aesthetic inquiry in arts based pedagogy and curriculum can support learners to sit with the complexities that come with a settler-indigenous history.

In this paper we consider how recent taonga puoro noho marae wananga, in the Far North district of Aotearoa New Zealand, have much to offer the growth and development of bicultural relational engagement in arts education. The nga toi Maori authors highlight their aspirations, as leaders of recent hui wananga initiatives in Te Hiku o Te Ika (the region of the "tail of the fish" at the top of the North Island). This includes aspirations to recognise noho marae wananga as important self-determining spaces that support the evolution of indigenous paradigms and the growth of music education from a distinctly Maori ontological foundation. Together we advocate for what Moana Jackson calls an "ethic of restoration" and argue that when priority is given to the recognition and support of Maori led educational initiatives, such as noho marae wananga, generative and mutually beneficial bicultural relationships are better enabled. The authors revisit Te Mauri Pakeaka, an arts education marae wananga initiative which ran through the 1980s, and consider hui wananga for their potential to support new forms of bicultural relational engagement in arts education in the future.

Canadian multicultural picturebooks greatly influence both children's and educators' being and becoming. Identity is closely related to our engagement with literacy practices. In this article, two researchers who immigrated from mainland China engage in autobiographical narrative inquiry, a methodology that asks the researchers to self-face, and to "world"--travel to our earlier landscapes, times, places, experiences and relationships. In personal, educational and academic settings, we tell and retell our storied experiences of critically reading four multicultural Canadian picturebooks. Such experiences are analysed through the theoretical lenses of transnational identity, immigrant parent knowledge, mirrors and windows, and no single story. The experiences of reading, reviewing, teaching and researching Canadian multicultural picturebooks have been constructing, mediating, engaging, and exploring our own identities. The personal nature of autobiographical narrative inquiry allows a transformational understanding of the construct of such multiple, complex and ever-shifting identities. We hope to shed light on the importance of negotiating one's transcultural and transnational identity in multicultural picturebooks, as little work presents minority educators' and adult newcomers' voices of reading Canadian multicultural picturebooks. By making visible our critical reading experiences, this inquiry opens space to maximise the outcomes of utilising children's literature in teaching and learning.

This article explores the fundamental role of teachers' lives as they work to create and maintain a small dual-language school. The Appleton Bilingual School (ABS) is chartered by the Appleton Area School District in northeast Wisconsin. ABS was established with the support of city and school district officials and has maintained that support throughout its 11 years of existence. Moreover, ABS has assembled a staff of bilingual and bicultural teachers who, in their majority, have Spanish as their first language. This provides an additional authenticity to the school's goal of preparing children who are fluent and literate in English and Spanish. The growth of dual-language schools and programs across the United States follows the proven success of the model for English learners (ELs) as well as for native English speakers mastering another language. Bilingual teachers are in high demand. They are also asked to perform a variety of roles in addition to instructing a class. Through interviews and narrative portraits of four teachers at the school, the authors seek to share how life experiences that include immigration, adapting to new languages, new cultures, and new educational systems have created these teachers committed to educating the whole child and engaging with parents and community. Themes raised by the teachers in their portraits are examined with the goal of finding ways for administrators, policy makers, and others to better support bilingual individuals who would share their cultural and linguistic support with the next generation of students.

Miss Isabel Little was a Scottish infant teacher who immigrated to New Zealand in 1912. She was described as a "Froebel trained Scot from Edinburgh" and known around Wellington education circles for her "modern methods". In contrast to known Froebelian pioneers, Miss Little's historical footprint is light but the few glimpses yield insights useful to consider in current times. Miss Little is described in this article as a forgotten Froebelian foot soldier who, like others were the mainstay of a kindergarten movement that transformed the early education of children. Individual and collective advocacy, as demonstrated by Miss Little a century ago, are evident in current times. The political and pedagogical context of early years education has changed in Aotearoa New Zealand (NZ) but there are still battles to be won. Coinciding with the consequences of COVID-19 in 2020 was the government's intended roll-out of "He Taonga te Tamaiti -- Early learning action plan 2019-2029," creating calls for a strategic rethink: to hasten rather than slow down its implementation. Connecting these stories, past and present, was accidental as they collided into the space of the author's life during a stern lockdown that mainly halted the virus at the border. More broadly they epitomize the stretch and potency of Froebelian principles across centuries and places.

In the course of their acculturation process, minority students need to negotiate the adaption to the host society's culture and the maintenance of the culture of their country of origin. This identity construction is complex and may encompass contradicting and competing goals. The adjustment to school is seen as a relevant acculturation marker. An increasingly prominent multidimensional construct is students' school engagement because it can provide an insight into the way students feel and interact with the emotional, cognitive, and behavioral domains of school. Successful adjustment to school culture, and acculturation in general, can be closely related to school engagement. There is yet no common knowledge about the role bicultural national and/or ethnic identity plays for the three dimensions of school engagement. The present study focusses on minority students in Germany who report a strong bicultural identity (in comparison with single stronger ethnic or national identities, as well as weaker bicultural identification) to explain students' emotional, cognitive, and behavioral school engagement when controlling for gender, SES, and cultural capital. Data is derived from paper-pencil questionnaires administered in secondary schools in Germany. Regression analyses show that students with a stronger bicultural identity have a significantly higher emotional, cognitive, and behavioral school engagement than their peers with a weaker bicultural identity, when controlling for gender, SES, and cultural capital. The results hint at the relevance of fostering students' ethnic, but also their national, cultural identity to support their school engagement. Implications for teacher education are discussed.

Second language (L2) learners comprehend more when they are prepared for novel vocabulary that they encounter in a text. Input-based incremental (IBI) vocabulary instruction (Barcroft, 2012) provides L2 instructors and learners with a means of achieving this goal by (a) presenting optimal input to learners at the right time during a reading-focused lesson and (b) promoting the gradual development of different aspects of word knowledge over time. The approach draws on theoretical advances and research findings related to lexical input processing, including the benefits of acoustically varied input and opportunities for target word retrieval. This paper explains the IBI approach and demonstrates how it can be applied when teaching authentic texts, using as an example L2 German and "Wo Europa anfängt" (1991) by Yoko Tawada, a narrative that addresses themes such as transnationalism, migration, borders, and cultural identity.

A primary task for refugee families and children who are resettling in a new country is to develop a sense of belonging in that place, time and context. This article theorises the "powhiri," the traditional Maori ceremony of welcome or ritual of encounter, as a metaphor for refugee families and children coming to belong in Aotearoa New Zealand. The theory-building is derived from observation of "powhiri" at the Mangere Refugee Resettlement Centre, where refugees live on their first arrival in Aotearoa New Zealand; pedagogical documentation from the Early Childhood Centre at the Auckland University of Technology Centre for Refugee Education; collaborative discussions with the co-researcher, Ruth Ham, who is the "kaiako" ('head teacher') at the Early Childhood Centre; and recordings of discussions with interpreters. The next phase in this research will be to trial and evaluate this theory and strategies of belonging in three different early childhood centres, two of which include refugee families, and the third, immigrant families.

In response to community and sector needs, in 2020 an Initial Teacher Education (ITE) provider in Aotearoa/New Zealand developed a Bachelor of Teaching (Primary) programme with a unique design as an alternative pathway into the profession. The design elements of the programme included being field-based, online, and with a bicultural kaupapa. This article reports on findings from research focussed on the implementation of the programme from the initial cohort of tauira and kaiako/associate teachers after the first year of the programme. Findings indicated that, while the programme had been in line with participants' expectations, they also highlighted some challenges. This included the connection between the programme elements, partnerships between stakeholders, and the communication needed to maintain and sustain the partnership around tauira learning.

Purpose: The present study sought to explore styles of inclusive communication with deaf people in mainstream schools by answering the following research questions: (1) What styles of communication with deaf students may enhance inclusive education?; (2) What makes these styles effective?; and (3) How may these styles be applied? Method: This study used a single case design, a key qualitative technique for exploring inclusive styles of communication with deaf people. Semi-structured interviews with open-ended questions were conducted with 10 faculty members specialized in deaf education from Saudi universities to obtain clear data from informants. The informants were chosen using the purposive sampling method. Data was analyzed using data codes applied to the text in accordance with the content analysis method. Results: Informants demonstrated markedly different perspectives on sign language, spoken and written Arabic, and bilingual-bicultural and total communication philosophies, citing different reasons and conditions. Sign language was the most common approach chosen by the informants because it was the preferred style of communication for the deaf. It was also found that early intervention, type of deafness, the hearing status of the parents, time when an individual became deaf, were other factors that influenced the process of choosing a communication style in a specific inclusive setting. Implications for Research and Practice: Although inclusive communication with deaf people is not yet popular in Saudi schools, informants articulated hope that education would become more inclusive. Implications were drawn concerning effective communication practices in inclusive settings for deaf students. The findings offered insights helpful for instructors and education policy makers considering which styles of communication may make education more inclusive for deaf people. Future research is needed into the effectiveness of different approaches to communicating with deaf people in inclusive education across social-cultural contexts.

To comprehend a text, one needs to understand the relationship of various elements in it. The skill that helps connect the non-textual components to the textual ones is making inferences. This research aims to reveal different types of inferences made by the students with German-language proficiency of level B1. A qualitative research approach was applied to obtain more objective, comprehensive, valid, reliable, and in-depth data. The data were analyzed with a narrative research design to describe the students' responses based on the rubric assessment. The results showed that inference within the framework of cognitive dimensions is a form of students' knowledge. They unite pieces of information, then predict, conclude, and synthesize a bicultural text's meaning. The inference types found were the superordinate goal, instantiation of noun category, causal antecedent, the emotion of the reader, referential, thematic, and character emotional reaction. The results of research on inference have a contribution to literacy comprehension and teaching. The various inferences produced by students prioritize the broadness of vocabulary in predicting reading comprehension.

This study describes how culturally relevant pedagogy in a project-based science class improved student engagement and comprehension. We focus on bicultural students exploring cultural objects and household inventions with family members and connecting scientific concepts to their families' funds of knowledge. We use a multiple-case study design to explore six middle school bicultural students' experiences with culturally relevant activities. Findings describe bidirectional knowledge transfer between the home and the classroom in a way that engaged students, affirmed their home cultures, and facilitated subject matter learning.

Integrating natural observation, interviews, and quantitative analysis, we used a mixed design to compare the socio-linguistic judgments of international Chinese students at a private University on the East Coast of the United States (US) with those of their native English-speaking peers regarding a critical incident involving gossip. Ninety-two participants evaluated alternative sociolinguistic strategies offered in addressing the incident on semantic differential scales. Judgments by each group regarding four alternative responses were surveyed and compared. Twenty participants, ten from each group, participated in semistructured interviews. Themes were developed through a recursive process: interpretations were validated by a bilingual bicultural expert. Several distinctions in judgments emerged. The most preferred alternative to dealing with a group gossiping about a friend for Americans was to say honestly that it made them uncomfortable while Chinese participants preferred requesting a change in topic. Such contrasts were found to be representative of underlying sociocultural values for each group. Intercultural pragmatic distinctions such as these could lead to pragmatic failure and have the potential to interfere with the development of intercultural friendship among the members of the two groups. Implications for pedagogy and developing cross-cultural insight are offered.

Drawing from an ethnography with mixed-status families residing in Mexico, we examine what we term transborder literacies of (in)visibility, or diasporic people's innovative interactions around texts that prepare them to move across incompatible mononational institutions divided by borders. Through close attention to the literacy practices families engaged in as they applied for their children's U.S. passports from Mexico, we demonstrate how these literacies were not just about expanding authentic ways of reading and writing to include both U.S. and Mexican ways, but instead required unique transborder literacies across mutually unintelligible, racializing mononational systems so that children could (re)access their rights on both sides of the border. We argue that recognizing families' complex transborder literacy practices of (in)visibility could offer a novel anti-oppressive lens to transform how educators make sense of the complexity of immigrant families' literacies, movements, and educational supports across borders and national schooling systems.

In this study, we examine how adolescents in a dual-language program negotiate intersectional identities through interaction, while engaged in small-group exploratory talk around the task of a collaborative-writing project. We recognize that while dual-language settings can help adolescents build relationships with ethnolinguistically different peers who might be otherwise tracked into separate classrooms, dual-language spaces, nested within a larger racialized U.S. system, also have potential to reify marginalized identities. Using a microethnographic lens, we examine how students in an extra-curricular high school dual-language Spanish-English program negotiate intersectional identities while engaging in small-group work to write a bilingual book to share with elementary students. We found that the small-group setting was a space where students negotiated both marginalized and privileged identities, sometimes related to language and other times related to a host of other factors. We consider how talking directly with adolescents about the roles that might be placed on them as participants in dual-language programs can enlist them in the work of creating dual-language spaces that validate the various identities students seek to take up.

For modern universities in China, becoming international has long meant to tread in Western steps in the face of the overweening West. Central to China's higher education development has been the promise of a successful synthesis of knowledge drawn from the best of China and West. As China's international engagement in higher education stimulates more and more local policies and reforms on a global scale, the Chinese idea of a university is placed highly on the research agenda within and outside the Chinese mainland. Reporting findings from a recent study funded by the Hong Kong Research Grants Council, with empirical data collected through fieldwork at Peking University and Tsinghua University, this article reveals that combining the seemingly contradictory Chinese and Western ideas of a university is increasingly likely. The conventional binary positioning of Chinese and Western traditional ideas of a university in the literature needs to be rethought.

As a growing number of immigrant children enter formal music education, research is crucial to understand their experiences and to promote culturally relevant and socially just music education pedagogies. Whereas, researchers have traditionally focused on immigrant adolescents and music, I chose to synthesize studies on musical childhood in immigration contexts. In addition, this review draws on the acculturation literature to interpret music research findings. Researchers have documented meanings and forms of immigrant children's musical engagement in formal and informal learning contexts. Research findings have indicated that immigrant children mix different musical traditions while using music to navigate their bicultural identities. Several studies have also addressed the perspectives of immigrant parents and the challenges of music teachers in diverse classrooms. Although this body of literature has provided descriptive accounts of musical childhood in immigration contexts, studies have offered valuable suggestions for more effective musical activities in multicultural learning environments.

This article focuses on the experiences of transnational Latinx youth and families through historias shared by the mothers. Transnational communities such as those from Latinx immigrant backgrounds have acquired critical perspectives because of their experiences in and across borders that have become central to their understanding of how to navigate learning in the U.S. context. As such, learning about border-crossing knowledge and literacies from transnational students, families, and communities has become increasingly relevant and a timely pressing topic in today's U.S. language and literacy education and beyond. This study employed a pláticas methodology to capture how transnational Latinx mothers storied their bilingual children's biliteracies. This study draws on transnational literacies and transcultural knowledge to conceptualize border-crossing biliteracies, a lens for understanding how transnational children read and write the world. Drawing on this lens, the findings reveal how transnational Latinx families disrupt and expand the meaning of family, language, literacy, and cultural teaching and learning for transnational Latinx youth. Rooted in their experiences, this article discusses and unpacks the meaning of border-crossing biliteracies pedagogy and offers implications for bilingual educators, curriculum developers, and researchers.

Across the United States, cities like St. Louis may be perceived as predominantly Black/White and monolingual. In such places, there are often few state resources and expertise driving the new growth of dual language bilingual education (DLBE)--that is, policies and programs that aim to develop students' bilingualism and biculturalism from an early age. Moreover, research rarely explores "how" DLBE programs develop within particular racial and political contexts, despite their goals to integrate diverse youth. This study focuses on the city of St. Louis to examine how DLBE policies are enacted within particular localities, especially for children from racially and linguistically minoritized backgrounds. Framed by theories of policy enactment, this analysis is part of three multiyear partnerships focused on language education in St. Louis and two school districts in similar state contexts. We found that DLBE enactment in each school system was shaped by community histories, changing demographics, and local education policies focused on racial desegregation and school choice. While each space created racially integrated schools, their enactment was shrouded by Whiteness, especially the history of magnet schools and (White) parental choice as essential for schools' development. We conclude that place-based research and communal partnerships must carefully consider the unique factors shaping education reform, to recognize for and by whom new programs are truly created and to work toward more socially just, transformative educational contexts.

This paper examines how two language educators of color developed critical multilingual language awareness (CMLA) in a combined youth participatory action research and teacher education program. Specifically, as a multilingual and diverse group of educators, we chose to use Latin@/o Critical Theory (LatCrit) as our methodology to align with the epistemological framework of YPAR. By sharing the lived experiences and insights of the two educators over the course of the program, our reflexive study demonstrates how multimodal ways of meaning making supported them in challenging deficient perspectives of minoritized languages and in changing their pedagogical practices to be more equitable. By implementing YPAR programs with a clear focus on CMLA, we become aware of our own language ideologies and grow to understand the socio-political discourses that inform our interactions with youth. Implications include the significance of incorporating multimodality and participatory pedagogies into teacher education and thereby facilitating opportunities for teacher candidates to gain awareness of the power dynamics in multilingual education.

This qualitative study explored the lived experiences that contribute to plurilingualism and pluricultural identity for three young adults. The research focused on the shared stories of the participants in regard to their language, culture, and identity. The timeline for the study was over various segments of the primary participant's life. As a young adult, she explored her plurilingual and pluricultural identity through semistructured interviews and stimulated recall (SR). Data for the other two participants were collected over a three-month period through semistructured interviews. At the conclusion of the interviews, data were analysed through the use of thematic analysis. The themes explored were: family; language; and identity. The study found that positive relationships with family and extended family present in the home was a significant factor in the development of plurilingual and cultural identity for all three participants. Greater linguistic ability did not necessarily lead to greater language confidence, nor greater plurilingual self-identification. While the study allowed for a detailed view into which experiences impacted on the development of plurilingual and pluricultural identification, more attention to plurilingualism is needed in order to further develop the research concerning the topic.

The promotion of the English language continues to be instrumental in helping China to engage with the world, but it has caused identity anxiety and cultural uncertainty among language learners. In this paper, we analyze data from a favorite-character-presentation task and an oral survey conducted with 82 preschool children in Shanghai. We found that Chinese remains the most important language for the participants in expressing their transcultural identity aspirations, but the influences of English can be observed in their language practice when presenting their favorite characters. These findings suggest that the participants' identity aspirations can be understood in the context of their translanguaging practices, which unfold in their use of linguistic and pictorial resources. The paper concludes with a discussion of how language educators and policymakers should consider children's exposure to informal language learning beyond the classroom in teaching.