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The main goal of this paper is to present results of preliminary archaeological research on the south side of Lake Issyk-Kul in Kyrgyzstan. We test the hypothesis that agropastoral land use changed over four millennia from the Bronze Age through the Kirghiz period due to economic, socio-political, and religious shifts in the prehistoric and historic societies of this region. Our research objectives are to: (1) describe and analyze survey results from the Lower Kizil Suu Valley; (2) discuss the results of radiometric and archaeobotanical samples taken from three stratigraphic profiles at three settlements from the Juuku Valley, including the chronological periods of the Wusun (140 to 437 CE), the Qarakhanid (942 to 1228 CE), and the historic Kirghiz (1700 to present CE); and (3) conduct preliminary GIS spatial analyses on the Iron Age mortuary remains (Saka and Wusun periods). This research emerges out of the first archaeological surveys conducted in 2019–2021 and includes the Lower Kizil Suu alluvial fan; it is an initial step toward developing a model for agropastoral land use for upland valleys of the Inner Tian Shan Mountains. [ABSTRACT FROM AUTHOR]

Global drylands host more than USD 1 trillion in resource extraction investments, which serve to reconfigure communities and landscapes. In Mongolia's Gobi Desert mega-mining brings social challenges and environmental changes that question if nomadic herding and mining can co-exist. Whilst company and community conflict are common, nascent frameworks and mediation models suggest alternate ways to resolve the mining–community conundrum. Here we investigate environmental transformations that herders encounter in the presence of the Oyu Tolgoi mega-mine in Mongolia's Khanbogd soum (district). Using socio-economic and physical data collected through interviews, field studies and climate records, we assessed local engagement and adaptation to large-scale mining. Combining qualitative and quantitative methods enabled us to examine the implications of mining for herder lives and lands in an integrated way. This study presents a holistic assessment of the roles of herders, governments and mines in reshaping pastoralism. In our chosen case study, we find that—contrary to common narratives—mining and herding can, and do, coexist in Khanbogd soum, though ongoing challenges exist which deserve critical attention. [ABSTRACT FROM AUTHOR]

Adaptive capacity is critical for understanding the climate resilience of social-ecological systems. A gendered lens is of particular importance as women are simultaneously one of the most vulnerable social groups to climate change and carry a significant adaptation burden. Individuals' adaptive capacity is partially determined by learning and cognition, specifically one's ability to process, assess and react to a changing climate. Formal education experience is thought to increase the learning and cognitive aspects of adaptive capacity. This study uses a novel method, Participatory Adaptation Scenario and Mapping Activity (PASMA) to explore the influence formal education may have on the decision-making processes of pastoral women as they adapt to drought in Samburu, Kenya. Our results indicate participants with formal education may be more risk-averse following drought, but initially assess and react to signs of drought similarly to peers without formal education experience. We argue that increased risk perception might be explained by formal education's influence on the learning component of adaptive capacity. We also contend that formal education may fail to influence the agency of pastoral women as a result of systemic issues, and therefore limiting the potential of formal education to improve adaptive capacity. [ABSTRACT FROM AUTHOR]

This paper provides an insight into the framework employed to revisit Mongolian modern history. The term "environmental disaster" signifies the social process of entanglement in human-environmental interactions, emphasizing the failure of human actions. The Mongolian pastoral society is vulnerable to various kinds of disasters, among which the most problematic is dzud (cold and snow disaster), resulting in heavy damage to livestock. A severe disaster can be a cue to initiate social change, which emerges at the phase of resilience, as disasters may be recognized as a result of social instability. Although there were two severe dzud, the total number of livestock was relatively stable during the collectivization era (1959–1992). After the collapse of the socialist regime and the end of economic dependency on the USSR, the nation's total number of livestock increased until 1999. However, it saw a sharp decrease during the nationwide dzud (in 1999–2002), which continued for three years. This unprecedented dzud also brought about a change in pastoralism. Nowadays, even the people in pastoral lands depend on imported commodities associated with globalization. The rural landscape in Outer Mongolia has changed into two types: suburban areas, including areas around cities and near major roads; and remote areas, including typical Mongolian rural areas that do not have up-to-date socio-economic services. This distinction makes it a complex situation, especially when the questions of disasters arise for the Mongolian people. [ABSTRACT FROM AUTHOR]

This study investigates the relationship between the socialist industrialization of pastoralism in Mongolia and the government's perception of severe winter disasters (dzud), as well as the countermeasures taken against them. It aims to do so by focusing on pastoral production and dzud's impact under pastoral cooperatives (negdel). During the collective period from the late 1950s to the early 1990s, the government regarded dzud as the greatest threat to the livestock sector and explored ways to prevent and mitigate the ensuing damage. In theory, public regulation and support for dzud prevention and mitigation could decrease the frequency and severity of a large-scale dzud that may affect the entire country. However, dzud occurred occasionally at the province (aimag) or district (sum) level and had a serious impact on pastoral production in rural areas. In addition to the positive aspects of local society and larger structures, such as rescue and recovery, there was also a negative side to the industrialization of pastoralism, such as decreased resilience to dzud damage. Along with the expansion of pastoral production for domestic and foreign urban consumers, the consistent demand for individuals and pastoral cooperatives to achieve strict production quotas, regardless of any conditions, has exacerbated the damage from dzud. That is, the slump in rural pastoral production during the collective period may have been caused by the interaction between the damage from dzud and the problems concerning the labor production system that was revised in response to the challenges of industrialization under pastoral cooperatives. [ABSTRACT FROM AUTHOR]

Crimean-Congo hemorrhagic fever (CCHF) is a tick-borne zoonotic disease, endemic in Africa, with a high case fatality rate. There is no efficient treatment or licensed vaccine. This study aimed to determine the prevalence of CCHFV in cattle in extensive grazing systems (both pastoralism and ranching) within the Maasai Mara ecosystem, Nanyuki, and the Ol Pejeta Conservancy in Kenya. We conducted a seroepidemiological study of the sera of 148 cattle from 18 households from the three ecosystems in 2014, 2016, and 2019. Sera from 23 sheep and 17 goats were also obtained from the same households during the same period. Sera were analyzed for the presence of antibodies to CCHFV using the commercially available double-antigen ELISA kit. Overall, 31.5% CCHFV seropositivity was observed. The prevalence of CCHF was analyzed using a multiple logistic mixed model with main predictors. Risk factors associated with exposure to CCHFV were age (p = 0.000) and season (p = 0.007). Our findings suggest exposure to CCHFV and point to cattle as likely reservoirs of CCHFV in Kenya. The findings might play a role in providing better insights into disease risk and dynamics where analysis of tick populations in these regions should be further investigated.

In this article, we present a historical analysis on how Sardinian pastoralism has become an integrated activity in global capitalism, oriented to the production of cheap milk, through the extraction of ecological surplus from the exploitation of nature and labour. Pastoralism has often been looked at as a marginal and traditional activity. On the contrary, our objective is to stress the central role played by pastoralism in the capitalist world-ecology. Since there is currently little work analysing the historical development of pastoralism in a concrete agro-ecological setting from a world-ecology perspective, we want to contribute to the development of the literature by analysing the concrete case of Sardinian pastoralism. To do so, we will use the analytical framework of world-ecology to analyse the historical dialectic of capital accumulation and the production of nature through which pastoralism -understood as a socio-cultural system that organises nature-society relations for the reproduction of local rural societies- became an activity trapped in the production of market commodities and cheap food exploiting human (labour) and extra-human factors (e.g. land, water, environment, animals etc.). Looking at the exploitation of extra-human factors, the concept of ecological surplus allows us to understand how capital accumulation and surplus was possible thanks to the exploitation of nature, or rather the creation of cheap nature and chap inputs for the production of cheap commodities. We analyse historical pastoralism to understand how geopolitical configurations of global capitalism interact with the national and local scales to change pastoral production, nature and labour relations. We will pay particular attention to the role of land and the relationship between pastoralists and animals. The article is based on secondary data, historical material and primary data collected from 2012 to 2020 through qualitative interviews and ethnographic research. We identify four main cycles of agro-ecological transformation to explore the interactions between waves of historical capitalist expansion and changes in the exploitation of agroecological factors. The first two phases will be explored in the first section of the paper: the mercantilist phase during the modern era and the commodification of pastoralist products, which extend from the nineteenth century to the Second World War. In the mercantilist phase, the expansion of pastoralism finds its external limits in the trend of international demand (influenced by international trade policies that may favour or hinder exports) and its internal limits in the competition/complementarity with agriculture for the available land that results in a transhumant model of pastoralism. In this phase, the ecological surplus needed for capitalist accumulation is produced by nature as a gift, or nature for free, which results in the possibility of producing milk at a very low cost by exploiting the natural pasture of the open fields. The second cycle, “the commodification of pastoralist products”, started at the end of the nineteenth century, with the introduction on the island of the industrial processing of Pecorino Romano cheese, and which was increasingly in demand in the North American market. This pushed pastoralism towards a strong commodification. Shepherds stopped processing cheese on-farm and became producers of cheap milk for the Pecorino Romano processing industry. Industrialists control the distribution channels and therefore the price of milk. Moreover, following the partial privatisation of land and high rent prices, shepherds progressively lose the ecological surplus that was guaranteed by free land and natural grazing, key to lower production costs and to counterbalance the unequal distribution of wealth within the chain. At the beginning of the twentieth century, although the market for Pecorino Romano was growing, these contradictions emerged and the unfair redistribution of profits within the chain (which benefited industrialists, middlemen and landowners to the detriment of shepherds) led to numerous protests and the birth of shepherds' cooperatives. The second section of the paper will explore the third agro-ecological phase: the rise of the “monoculture of sheep-raising” through the modernisation policies (from the fifties until 1990s). The protests that affected the inland areas of Sardinia, as well as the increase in banditry, signal the impossibility of continuing to guarantee cheap nature and cheap labour, which are at the basis of the mechanism of capitalist accumulation. On the basis of these pressures, the 1970s witnessed a profound transformation that opened a new cycle of accumulation: laws favouring the purchase of land led to the sedenterization of pastoralism, while agricultural modernisation policies pushed towards the rationalisation of the farm. Land improvements and technological innovations (such as the milking machine and the purchase of agricultural machinery) led to the beginning of the “monoculture of sheep raising”: a phase of intensification in the exploitation of nature and the extraction of ecological surplus. This includes a great increase of the number of sheep per unit of agricultural area, thanks to the cultivated pasture replacing natural grazing and the production and purchase of stock and feed. Subsidised agricultural modernisation and sedentarisation can once again "sustain" the cost of cheap milk that is the basis of the industrial dairy chain. However, agricultural modernisation results in the further commodification of pastoralism, which becomes increasingly dependent on the upstream and downstream market, making pastoralists less autonomous. Moreover, given the impossibility of further expanding the herd, the productivity need of keeping low milk production costs has to be achieved through an increase in the average production per head. Therefore, there are higher investments in genetic selection to increase breed productivity, higher investments to improve animal feeding and a more intensive animal exploitation to increase productivity. These production strategies imply higher farm costs. In this context, the fourth phase, the neoliberal phase (analysed in the third section of the paper) broke out in Sardinia in the mid-1990s. With the end of export subsidies and the opening of the new large-scale retail channel in which producers are completely subordinate, it starts a period of increased volatility in the price of milk. In order to counter income erosion and achieve the productivity gains needed to continue producing cheap milk, pastoralists have intensified the exploitation of both human (labour) and non-human (nature) factors, with contradictory effects. In the case of nature, the intensive exploitation of land through monocultural crops has reduced biodiversity and impoverished the soil. In the case of labour, pastoralists have intensified the levels of self-exploitation and free family labour to extreme levels and have also resorted to cheaply paid foreign labourers. Throughout the paper, we reconstruct the path towards the production of "cheap milk" in Sardinia, processed mainly into pecorino romano for international export. We argue that the production of ecological surplus through the exploitation of nature and labour has been central to capital accumulation and to the unfolding of the capitalist world ecology. However, we have reached a point of crisis where pastoralists are trapped between rising costs and eroding revenues. Further exploitation of human (cheap labour) and extra-human (nature and animals) factors is becoming unsustainable for the great majority, leading to a polarization between pastoralists who push towards further intensification and mechanisation and pastoralists who increasingly de-commodify to build greater autonomy.

Eritrea’s rural development trajectory has fallen short of fully meeting the basic needs of its peasants and pastoralists, let alone national food security objectives. This article builds on earlier research on rural development projects in a select number of villages. These projects were primarily characterised by a state-centric technocratic logic that did, to some degree, embed “hard” infrastructure in the villages, but which paid less attention to building village-level capacity or organisational autonomy. Looking beyond these impasses, the present article suggests an inward-oriented national development model centred on the home market, rural co-operatives, and food sovereignty. As yet ‒ at the time of writing ‒ another major war afflicts Eritrea and Ethiopia, the presence of the political will for such a transition is by no means guaranteed.

Abstract The rapid expansion of human populations in East Africa increases human‐wildlife interactions, particularly along borders of protected areas (PAs). This development calls for a better understanding of how human‐modified landscapes facilitate or exclude wildlife in savannas and whether these effects change through time. Here, we used camera traps to compare the distribution of 13 large herbivore species in Serengeti National Park with adjacent village lands used by livestock and people at both seasonal and diel cycle scales. The results show that body weight and feeding guild predict habitat use. Smaller sized grazers and mixed‐feeders occurred more in village lands than larger herbivores. Across seasons, mixed‐feeders and large browsers used edge areas year‐round, while grazers were largely excluded during the dry season. At the diel cycle scale, wild herbivores' activity shifts towards the night in village lands compared to the protected area. A closer look revealed that wildebeest (Connochaetes taurinus) and zebra (Equus quagga) mainly used village lands from pre‐dusk to midnight when pastoralists and their livestock were absent. Wildebeest and zebra activity in village lands peaked around dusk, which overlapped with peaks in predator activity. These results suggest that edge areas of PAs can provide valuable habitat to native herbivores. Intensive use of village lands by grazing herbivores during the wet season – particularly at night – suggests grazers benefit from high‐quality grazing lawns and increased safety from predators during part of the year. Herbivores that (also) forage on browse can benefit year‐round from both food availability and decreased predation risk. We further note that excluding nighttime observations in similar studies may underestimate the use of edge areas by wildlife. Understanding how edge areas fit into the risk‐resource landscape will help identify the unique benefits of edge areas to wildlife and promote coexistence of people and wildlife around protected areas.

This scoping paper presents the results of a review of the landscape of research on gender and agricultural and pastoral livelihoods in select countries in west and east Africa (Burkina Faso, Chad, Eritrea, Ethiopia, Kenya, Mali, Mauritania, Niger, Nigeria, Sudan, South Sudan, Somalia, and Uganda) published over 5 years (January 2016–March 2021). A keyword search of the Scopus database gave rise to an ultimate dataset of 169 papers which were coded for geographical location, approaches to gender, and theme based on inductive identification of clusters of research. There has been an increase in the number of published papers but there is an uneven geographical distribution of research. Studies vary in the way they treat gender: with an almost even split between modeling-based studies, where gender is one of many variables to be correlated with, or to determine, an outcome (e.g., poverty—for example, as a dummy variable in regressions); and studies where the expressed aim is to look at gender differences, whether through the gender of an individual or the gender of a household head. Clusters of papers look at gender differences in assets, health, perceptions of environmental degradation, agricultural perceptions and outcomes, and climate change perceptions, vulnerability, and adaptation. There is also a number of papers exploring women's empowerment, including intra-household decision making. Intersectional approaches have been employed both through modeling studies and through more in-depth qualitative studies that are able to trace changes in identity over time, and the implications therein. The household and household headship have remained common entry points and units of analysis, despite known critiques. The results highlight a need to address geographical gaps in gender research, expand the evidence base of intersectional approaches, explore other aspects of social inequality, and expand more innovative methodological studies.

Abstract West African (agro)-pastoralists have been increasingly using extra-household labour for the management of their cattle herds. This paper seeks to identify the factors influencing cattle owners’ decision to entrust their animals and to analyse the effects of the entrustment practice on the management and sustainable use of the animal genetic diversity within herds. Two hundred and eleven cattle farmers, including absentee-owners (n = 90) who entrusted their animals to professional herders, and owner-managers (n = 121) who look themselves after their cattle, were randomly selected and surveyed in Boukombe district in northwest Benin, the origin of the West African shorthorn Somba cattle breed. Households' socio-economic data and information on herds’ characteristics and management practices were collected using semi-structured questionnaires. The binary logistic regression technique was used to predict the adoption of entrustment by a given farmer in function of his herd’s and household's socio-economic characteristics. Effective population sizes and inbreeding rates for the communal non-entrusted and entrusted Somba populations were estimated and compared. The results revealed that the mode of acquisition of the initial stock, the total livestock units owned and the farmer’s ethnicity were the most important determinants of entrustment. The Somba indigenous cattle breed was threatened in entrusted herds by indiscriminate cross-breeding with Zebus. However, the non-entrusted population appeared to be more exposed to high inbreeding risks. While entrustment represents a good alternative for the efficient use of family labour, adequate strategies are needed to support this practice and encourage herd managers to adopt improved husbandry practices and sound breeding strategies.

Abstract This study explores the perceived influence of climate change on the health of Hamer pastoralists and their livestock in south-western Ethiopia. A combination of focus group discussions and key informant interviews were conducted with Hamer communities as well as local health workers, animal health workers and non-governmental organisation (NGO) staff. Thematic framework analysis was used to analyse the data. Reductions in rangeland, erratic rainfall, recurrent droughts and loss of seasonality were perceived to be the biggest climate challenges influencing the health and livelihoods of the Hamer. Communities were travelling greater distances to access sufficient grazing lands, and this was leading to livestock deaths and increases in ethnic violence. Reductions in suitable rangeland were also precipitating disease outbreaks in animals due to increased mixing of different herds. Negative health impacts in the community stemmed indirectly from decreases in livestock production, uncertain crop harvests and increased water scarcity. The remoteness of grazing lands has resulted in decreased availability of animal milk, contributing to malnutrition in vulnerable groups, including children. Water scarcity in the region has led to utilisation of unsafe water sources resulting in diarrhoeal illnesses. Further, seasonal shifts in climate-sensitive diseases such as malaria were also acknowledged. Poorly resourced healthcare facilities with limited accessibility combined with an absence of health education has amplified the community’s vulnerability to health challenges. The resilience and ambition for livelihood diversification amongst the Hamer was evident. The introduction of camels, increase in permanent settlements and new commercial ideas were transforming their livelihood strategies. However, the Hamer lack a voice to express their perspectives, challenges and ambitions. There needs to be collaborative dynamic dialogue between pastoral communities and the policy-makers to drive sustainable development in the area without compromising the values, traditions and knowledge of the pastoralists.

Abstract In South-Kivu province, cattle farming is an integral component of farmers’ livelihoods and one of the few income-generating opportunities for smallholders. However, very few studies have been conducted to characterize smallholders’ cattle production systems. This study documents cattle production systems to better understand their current situation, constraints they face and opportunities they offer. For that purpose, an investigation was conducted based on a structured survey questionnaire and participatory interviews with 863 farmers in South-Kivu province. Collected data were analysed using factorial analysis of mixed data and clustering techniques. The results revealed three types of smallholder cattle farms differing mainly in their herds’ sizes and landholding. The first category is the most common and includes farmers raising small herds (6.3 ± 6.7 cattle) of local breeds in herding system (in this work, “herding system” refers to a rearing system for which the farmer drives and stays with his animals on pastures and fallow land during the day) and grazing fodder in community pastures, fallow lands and roadside grasses, while land constitutes a scarce resource. In the second category, some farmers have small tracts of land ( 5 ha), but all have medium-size herds (45.1 ± 19.4 cattle) made up of local breeds, which they rear in herding system. They also exploit community pastures, fallow land and roadside fodder for animal feeding. The third and last category includes farmers with large cattle herds (78.1 ± 28.1 cattle) of local, crossbred and exotic breeds raised free range in the fenced paddocks on vast areas of land (> 5 ha) found in high-altitude regions. However, while being different according to the above-considered characteristics, the three categories of cattle farming remain extensive pastoral farms dominated by male farmers. Agriculture and/or animal husbandry are their main source of income while their livestock are also composed of goats and poultry, beside cattle. Still, the three farming groups require more inputs and improvement strategies for increased productivity in the challenging environment characterized by low land accessibility and high demand for milk and meat. Fodder cultivation and crop-livestock integration through agro-ecological systems as well as access to credit and extension services are the proposed strategies for the improvement of this economic sector.

Book details Ptáčková, Jarmila Exile from the Grasslands: Tibetan Herders and Chinese Development Projects Seattle, WA: The University of Washington Press, 2020 Pp. 188 ISBN: 9780295748191

Mongolian nomadic herders traditionally pass on ecological knowledge intergenerationally, mainly within families. However, little is known about how current societal transformation processes may impact the application and transfer of traditional ecological knowledge (TEK) amongst herders. Combining quantitative household survey data with qualitative interviews, we show that TEK is still widely applied amongst herders. Our data show that households living under conditions of greater societal transformation apply TEK more often in order to adapt to the situation than households under lower transformation pressure. High transformation pressure goes along with high human population and livestock density and thus competition for good pastureland. In addition, our results show that intragenerational knowledge transfer between families is gaining more importance nowadays. For Mongolia, we recommend facilitating access to and strengthening the exchange of TEK to prepare herders for the future due to the high level of uncertainty accompanying societal transformations. [ABSTRACT FROM AUTHOR]

This article traces the life and death of two wolves that perished at the hands of 18th-century settlers in the small agropastoral community of San Antonio del Embudo in what is today northern New Mexico. Through a study of their interred remains, we examine how wolves became entangled in the unfolding negotiations between settler and Indigenous communities in the American West, playing varied ecological, political, and symbolic roles. In the process, we advance two wider arguments: first, that the archaeology of settler colonialism would do well to adopt a multispecies perspective in which nonhuman animals are counted among both the colonizers and the colonized, and second, that doing so requires a new mode of historical narration focused on the experiences of individual nonhumans as opposed to the anonymous, animalistic mass. [ABSTRACT FROM AUTHOR]

Despite the importance of pastoralism, as an alternative or adjunct to farming in China's long history, a clear understanding of the spreading routes and mechanisms of pastoralism in China is lacking. Fungal spores can be a useful addition to zooarchaeological evidence and have been widely used to explore the origins and development of pastoralism in different regions of the globe. The northern Loess Plateau is one of the most important areas for the emergence and development of pastoralism in early China. The aim of this paper was to take the fungal spores in the Baihemiao (BHM) core that we extracted from a site in the Yulin region, combine them with the zooarchaeological records to explore their relationship with climate and environmental changes, and reconstruct the evolution of animal husbandry in the northern Loess Plateau since the mid-Holocene. The results indicate that the climatic conditions in the northern Loess Plateau during the first period of 6–4.2 ka were relatively humid, the number of domesticated herbivores was small, animal husbandry was not developed, and the spores of coprophilous fungi in the sediments mainly originated from wild herbivores. Fungal spores as well as zooarchaeological evidence reveal that cattle and sheep grazing developed rapidly in the region during the second period, c. 4.2–3 ka. We suggest that the arid climatic conditions during this period facilitated the development of pastoral activities in the northern Loess Plateau. However, this pastoral economy gradually weakened after 1.2 ka. • Sporormiella suggests a high volume of herbivore activities in the Baihemiao area in 6–4.2 ka. • Fungal spores and zooarchaeological record from the archaeological sites indicate that grazing activity was strong in 4.2-3 ka. • Arid climatic conditions facilitated the development of pastoral activities in the northern Loess Plateau in 4.2–3 ka. • Pastoralism weakened and declined during the period from 3 ka to 1.2 ka. [ABSTRACT FROM AUTHOR]

Feeding strategy is a major dimension of intensification and largely determines the environmental and economic impacts of livestock production systems, in particular concerning land use competition, greenhouse gas emissions and rural livelihoods. Literature suggests that a key driver of intensification is increasing population density – associated with decreased labor costs, shifts in demand and institutional and political change; whilst at the household level farmer education and market access are also important. However, the topic has not been addressed in the rangelands of post-Soviet Eurasia, where vast underused pasture resources may be reclaimed, but improved feeding is also a key aim of agricultural policy. We aim to firstly describe the extent to which land users in an extensive rangeland system in Kazakhstan exploit pastures, arable land or markets to feed their animals, and secondly to explore the determinants of these decisions. We identify three potential strategies: self-production of roughage or concentrate, purchase of these inputs, or expansion of pasture use through mobile pastoralism. We then investigate the determinants of these feeding strategies and their interactions, including variables capturing farm and farmer characteristics, access to land and other assets and outcomes of post-independence reforms. We examine the factors determining the three feeding strategies using a farm survey dataset from south-eastern Kazakhstan to estimate a simultaneous equation system, considering herd size as an endogenous variable. Herd size combined with access to land for fodder production largely determines how producers feed their livestock. Barriers to the substitution of pasture for purchased or self-produced fodder include cropland access, distance from markets, and credit availability, so that use of remote and seasonal pastures is the major feeding strategy employed by larger producers. Access to both arable land and pasture is dependent on land reform outcomes, which constrain farmers' livestock feeding decisions today. Other factors such as farmer education, human population density and household labor are less important. Grazing expansion strategies employed by farmers studied here differ from those based on external input use observed in many regions of the world. Instead, they reflect the continuing importance of pastoral resources in rangeland environments implying important trade-offs to intensification which merit further study. [Display omitted] • Globally, livestock systems are intensifying, with implications for production efficiency and environmental impact. • Using surveys, we evaluate the importance of pastures, arable land and fodder markets for livestock feeding in Kazakhstan. • We then investigate the factors influencing the choice of feeding strategy, and variation in these across holding size. • Larger producers are more dependent on pastures, whilst intensification is limited by access to arable land and credit. • Pasture-based production is the main pathway to growth where structural constraints to fodder availability are high. [ABSTRACT FROM AUTHOR]

• Zooarchaeology can answer questions relating to the impact of the political economy on the subsistence economy. • Wool production was a key sector of the political economy in northern Mesopotamia in the Chalcolithic and Bronze Age. • We synthesize age-at-death and biometrical data of sheep/goats from Late Chalcolithic through Middle Bronze sites. • We highlight methodological limitations of zooarchaeological investigations of wool production. • Bayesian modeling shows some changes in caprine production in a few localities, but no major change on a regional level. An important facet in the study of complex societies involves documenting how the extraction of resources to support political structures (the political economy) impacted the subsistence economy of everyday life. Caprine production was a central feature of ancient Mesopotamian subsistence, while ancient texts reveal that wool was centrally important to the region's political economies. It has long been thought that at some point in the Chalcolithic or Bronze Age (c. 4500–1500 BC) caprine husbandry was reorganized at the regional level to support the wool industry that was so dear to state finance and elite wealth. Here, we use kill-off patterns and biometrics to test whether caprine husbandry patterns across northern Mesopotamia underwent a regionwide transformation. We synthesize existing data and use Bayesian modeling to estimate average sheep size, male–female ratio, and harvesting patterns targeting older sheep. We confirm previous assessments that document an increase in sheep size in the 4th millennium BC. We find no pattern in male–female ratios. Diachronic kill-off data from across the region show subtle and local shifts in the slaughter of older caprines. While ambiguities in the data persist, there is no evidence of a dramatic shift toward intensive wool production at the regional level. [ABSTRACT FROM AUTHOR]

How can reliability be generated and sustained in the face of uncertainty? This question is explored by examining knowledge networks among pastoralists and others in northern Kenya, emerging in response to a highly variable animal disease setting. Using quantitative and qualitative social network analysis, intersecting locally-embedded, development project and political networks are identified. Drawing on high-reliability theory, as applied to critical infrastructures, the paper explores the key characteristics of the knowledge networks in relation to systems, knowledges, relationships, technologies, professionals and politics. Reliability – the ability to provide stable services and respond variability in real-time – is shown to be related to the networked capacity to mobilise knowledge to confront uncertainty and avoid ignorance, with certain high-reliability professionals central. The locally-embedded network in particular has important characteristics of a high reliability knowledge network, but key brokers link to the development project and political network. Development challenges often require addressing uncertainty and even ignorance and lessons from high-reliability approaches can be crucial. [ABSTRACT FROM AUTHOR]

This study documents the causes and processes behind the uptake of crop cultivation by a Maasai community of southern Kenya which, until recently, was still devoted to full-time mobile livestock keeping. Based on the methods of comparative agriculture and a detailed quantification of household income from livestock and cash crops, a classification of farm units (n = 38) into nine production systems reveals that agro-pastoralism on the Mbirikani group ranch, which is situated between Amboseli and Chyulu Hills national parks, is now mainstream, and that crops can exceed 70% of household income. Microeconomic analysis also documents large disparities in household income, with irrigated tomato farms benefiting from access to a pipeline ranking highest in profitability. Overall, the pastoralist–peasant dichotomy ingrained in portrayals of East-African rural life has outlived its relevance, with the tomato currently being a key game changer. This growing appeal for agriculture, however, is threatening the wildlife conservation because the profitability of tomato cropping has begun to outcompete those employment alternatives. By promoting landscape fragmentation and water extraction, however, irrigated agriculture also undermines free movement of wild animals outside the parks, restricts access to the key resources they require, and exacerbates human–wildlife conflicts. • Maasai pastoralists have recently adopted tomato cultivation. • Diversification was driven by land-policy-related processes. • Cash crops contribute up to 70% of household income, but sharp inequalities occur. • Profitability is dependent on access to labour, water, and volatile markets. • New earnings from agriculture threaten Maasai commitments to wildlife conservation. [ABSTRACT FROM AUTHOR]

Transport networks can play an important role in responses to extreme climate events, especially when governments own the network and intervene directly. Railways occupied a central place in Australian rural development by the late nineteenth century, a topic that has been discussed widely by scholars of economic history. Much less is known about their contribution during the severe drought crises faced by rural communities. We investigate the role railways played during the Federation Drought of 1895-1903 in sustaining Australia's largest export industry, pastoralism. Government ownership of the railways enabled subsidies to be offered for the movement of livestock from drought areas and fodder to those areas. These policies assisted the rapid recovery of pastoral output and contributed to longer-term industry improvements. The intervention, however, came at significant financial cost to the railways, which was borne for the public good as part of an economic developmental purpose. The costs and benefits of drought relief policies continue to be debated today; our study demonstrates the major role transport networks can play in response to extreme climate events, both for immediate relief and in shaping subsequent behaviours. [ABSTRACT FROM AUTHOR]

The literature on microcredit programs has largely focused on positive socioeconomic outcomes and low accessibility issues in farming areas and has provided less insight into the effects of easily acquired microcredit in pastoral areas. Using a case study approach, and econometric models, this paper addresses this gap by examining why and how easily acquired microcredit loans in Inner Mongolian pastoral areas increase the risk to the financial security of households or livelihood risk. Results show that existing microcredit programs increase livelihood risk because loan and repayment requirements do not align with the husbandry production cycle of contemporary Inner Mongolian pastoralists. This misalignment forces pastoralists to borrow from usurers to repay bank loans. Furthermore, households that need to borrow from usurers typically own smaller numbers of livestock and are less likely to be able to repay the usurers by selling animals. Instead, they tend to increase their bank loans in the coming year to repay the previous year's debt, trapping them in a vicious and ultimately impoverishing circle of annual loans they cannot fully pay back, and feeding increasing debt. We suggest that microcredit programs in semiarid areas should be in sync with the local production cycle and recognize environmental constraints that cause high variation in production seasonally and year to year. Our results supplement previous findings on microcredit applications and are particularly pertinent for other semiarid areas of the world. [ABSTRACT FROM AUTHOR]

Questions: Livestock grazing is an important driver of plant diversity in grasslands. Different mechanisms summarized in three main hypotheses have been proposed to explain its varying effects depending on productivity. The insufficient compensation hypothesis (ICH) states that livestock causes the extinction of species that cannot compensate for biomass removal in unproductive sites, reducing species richness. The competitive release hypothesis (CRH) states that livestock increases plant diversity by attenuating competition, especially in productive environments. In the convergent evolution hypothesis (CEH), livestock has minor effects on diversity in unproductive sites because plants that endure stress are pre-adapted to grazing. These hypotheses have rarely been compared formally, and have mostly been tested on large spatial scales. Here we simultaneously test these hypotheses on a local scale. Location: Natural semi-arid grassland, Oaxaca, Mexico. Methods: We performed a long-term exclosure experiment, recording plant diversity annually over 17 years. In 2017 we measured species richness over a grazing intensity gradient. We used linear mixed-effects models, nestedness and beta-diversity analyses to evaluate diversity and composition in relation to grazing and productivity. Results: Plant diversity generally increased with grazing intensity. In line with CRH, species richness increased as grazing became more intensive due to a progressive incorporation of increasingly poor competitors to the community, with a seemingly stronger effect under high productivity. This suggests that herbivores limit competitive species and prevent competitive exclusion. ICH may play a secondary role because the effect was reversed in low productivity inside exclosures. Conclusions: Our finding implies that in productive sites, the exclusion of livestock can be detrimental to plant diversity as a lack of grazing accelerates competitive exclusion. By contrast, in limiting environments, grazing can preserve diversity if livestock are kept at low stocking densities. Our results show that small-scale variations in productivity need to be considered when designing livestock management. [ABSTRACT FROM AUTHOR]

This study used common pool resource experimental economic games to explore the effects of natural disasters on Mongolian pastoralists' common pool resource management. In this game, two anonymous players have access to a hypothetical envelope of money from which they can withdraw funds. Three versions of the game were used: a version in which the amount of money players can withdraw is constant, one where the amount of money could change by chance, and a version where the amount could change because of a hypothetical natural disaster (dzud in Mongolian). The results indicate that framing the game as a natural disaster had no framing effects on players' behavior in two regions of Mongolia: one that is highly susceptible to winter weather disasters and one that is less susceptible. These results suggest that cultural norms and values regarding common pool resource use might prevent over-extraction in rural Mongolia. [ABSTRACT FROM AUTHOR]

During the past few decades, many social factors and climate change in particular have had adverse effects on nomadic livelihoods in Iran. Drought, heat waves, floods and cold spells are impediments to a sustainable development for nomads. So far, previous adaptation strategies have not sufficiently proved effective in improving their livelihood. The present study aimed at designing a development model for organizing nomads of the Zagros region. The grounded theory methodology was applied to construct the hypothesis through inductive qualitative data. We used questionnaires, focus groups and in-depth interviews to survey the opinions of experts and managers about optimum ways to organize and develop Iranian nomadic communities. Researchers analyzed the data using open, axial and selective coding to discover the main concepts. The samples were selected through the "snowball effect sampling method" in which sampling continued until a theoretical saturation was reached. To recognize concepts and categories, line by line analysis was used in open coding. The present study revealed how various aspects of nomadic livelihood can affect managerial efforts to organize and develop nomadic life in the region. These effective aspects were categorized into three main groups: causal, interfering and background. Also, the results introduced a comprehensive adaptation strategy model based on grounded theory which covered many aspects of the nomadic livelihood. Our results suggested that this approach is more likely to ensure the sustainability of environmental resources, social justice and improvements in economic indicators. [ABSTRACT FROM AUTHOR]

Traditional ecological knowledge enables pastoralists to cope with social-ecological changes, thereby increasing the sustainability of their practices and fostering social-ecological resilience. Yet, there is a significant knowledge gap concerning the extent to which pastoral traditional ecological knowledge has changed over time at the global level. We aim to fill this gap through a systematic literature review of 288 scientific studies on pastoral traditional ecological knowledge. We reviewed 152 papers in detail (selected randomly from the 288) for their content, and focused specifically on 61 papers that explicitly mentioned one of the four types of knowledge transition (i.e., retention, erosion, adaptation, or hybridization). Studies on pastoral traditional knowledge represent less than 3% of all the scholarly literature on traditional ecological knowledge. Geographical distribution of the 288 case studies was largely biased. Knowledge domains of pastoral knowledge such as herd and livestock management, forage and medicinal plants, and landscape and wildlife were relatively equally covered; however, climate-related knowledge was less often studied. Of the 63 papers that explicitly mentioned transition of pastoral traditional ecological knowledge, 52 reported erosion, and only 11 studies documented explicitly knowledge retention, adaptation, or hybridization of traditional knowledge. Thus, adaptation and hybridization was understudied, although some case studies showed that adaptation and hybridization of knowledge can efficiently help pastoralists navigate among social-ecological changes. Based on the review, we found 13 drivers which were mentioned as the main reasons for knowledge transition among which social-cultural changes, formal schooling, abandonment of pastoral activities, and transition to a market economy were most often reported. We conclude that future research should focus more on the diverse dynamics of pastoral traditional knowledge, be more careful in distinguishing the four knowledge transition types, and analyze how changes in knowledge impact change in pastoral practices and lifestyles. Understanding these phenomena could help pastoralists' adaptations and support their stewardship of their rangeland ecosystems and biocultural diversity. [ABSTRACT FROM AUTHOR]

Since the means of production in social formations operating in a nomadic mode of production are animated, their reproduction and utilization is a priority issue. Moreover, as the reproduction of livestock is seminal, it becomes central in the social organization of nomadic societies. Thus, the domination over pastures and water resources and lineage organization developed together in a dialectical manner. Nomads living in constant and regular movement in pursuit of pastures and water resources to keep their means of production alive, developed kinship relations between productive units which would share the same pasture and water resources either simultaneously or in different times. Hence communities, linked together by kinship relations, achieved a collective dominance over pastures and water resources. [ABSTRACT FROM AUTHOR]

The desert regions of the Arabian Peninsula and Levant are criss-crossed by innumerable pathways. Across large areas of north-west Arabia, many of these pathways are flanked by stone monuments, the vast majority of which are ancient tombs. Recent radiometric dating indicates that the most abundant of these monuments, elaborate and morphologically diverse 'pendant' structures, were constructed during the mid-to-late third millennium BCE. Thousands of kilometres of these composite path and monument features, 'funerary avenues', can be traced across the landscape, especially around and between major perennial water sources. By evidencing routes of human movement during this period, these features provide an emerging source for reconstructing important aspects of ancient mobility and social and economic connectivity. They also provide significant new evidence for human/environment interactions and subsistence strategies during the later Middle Holocene of north-west Arabia, and suggest the parallel existence of mobile pastoralist lifeways and more permanent, oasis-centred settlement. This paper draws upon the results of recent excavations and intensive remote sensing, aerial and ground surveys in Saudi Arabia to present the first detailed examination of these features and the vast cultural landscape that they constitute. [ABSTRACT FROM AUTHOR]

Close relationships between human and animal living spaces have been a central element of the settlements of pastoralist communities in eastern Africa since the introduction of herding c. 5000 BP. The spatial organisation of pastoralist architecture and material deposits within settlements has been the subject of much ethnographic and ethnoarchaeological research designed to identify variation in social practices and cultural contexts. However, baseline questions regarding settlement layout have proven difficult to examine archaeologically due to poor preservation of household features such as hearths and postholes. New magnetometry data from the late Pastoral Neolithic (PN) settlement site of Silanga (GvJm52) in southern Kenya, combined with unpublished excavation data, delineate several potential structures and middens c. 1900–1600 BP. Our data suggest that living structures may have been associated with individual dumps and corrals, similar to the pattern proposed for the PN site of Luxmanda, Tanzania, and contrasting with centralised refuse disposal at the PN site of Prolonged Drift, Kenya. Findings from Silanga may also contrast with the well-known pattern of centrally located livestock spaces seen in ethnographically documented pastoralist settlements in East Africa. The evidence reported here demonstrates the potential of integrated spatial analyses for examining settlement management practices during the PN. [ABSTRACT FROM AUTHOR]

Nineteenth-century readers of the New York Ledger , the leading story paper of the time, regularly encountered Alice Cary's pastoral writing as metaphorical Romantic escapes from the cityscape. But Cary's writing did more than deliver pastoral reprieves to readers. Her Ledger columns also resist the patriarchal aestheticization of the pastoral and the rural. Via pastoral settings, Cary details how both nature and women denounce social standards of beauty and youth. In other words, the pastoral for Cary is anti-patriarchal. It is pure and beautiful not because it is young and youthful but because it is full of experience and knowledge, traits that she associates with feminine beauty. Ultimately, Cary's pastoral writing in the Ledger delivers readers outside of the city into a pastoral setting that definitively rejects patriarchal forms of Romanticism. [ABSTRACT FROM AUTHOR]

Book details Margetts, A. The Wandering Herd: The Medieval Cattle Economy of South East England c. 450-1450. Windgather Press, 2021. 272 pages, ISBN 978-1-91118-879-7

After the brown bear reintroduction program was launched in the Pyrenees in 1996, the French and Spanish States fostered and funded a regrouping policy to protect the sheep flocks from the bear attacks. Drawing on a comparative analysis between two Catalan districts in north-eastern Spain (Val d'Aran and Pallars Sobirà) and the Ariège district in south-western France, this article scrutinises the extent to which the transformation of shepherding practices induced by the renewed presence of bears can be deemed as a return of the 'commons' to the Pyrenees. The emergence of public regrouped herds resembles an old and until then abandoned pastoral format, the communal herd. However, this iteration of collective action is promoted and tightly controlled by the State, whereas previously, local farmers used to manage the old communal system themselves. The regrouping policy mimics the morphology of locally generated models following historical property rights logic, while incorporating a modern form of public governmentality. The conceptualisation of property as a bundle of rights and the two ethnographic studies serve to critically engage with the notion of the commons and their return. The literature on environmentality and territorialisation allows us to read this State-driven policy through the lenses of imposition and dispossession.

This article explores the multiple processes of maintaining access and asserting user rights to forest space among the Van Gujjar pastoralists in North India. In particular, the Forest Rights Act of 2006 (FRA) has created an opportunity for forest dwellers across India to seek legal means to forest rights. Conducting ethnographic fieldwork, organising workshops on forest rights, and mapping traditional territories among the Van Gujjars, we observed that complex cultural performances are necessary for the Van Gujjars to claim access to forest areas and resources—legal or otherwise. These performances include, but are not limited to, litigation, supporting emergent leaders, and caring for cattle and kin under constant threats of evictions. Drawing on recent scholarship on the everyday formation of territorial governments, we examine how communities maintain, contest, or reinvent cultural practices and governance in the context of their struggles for access inscribed as forest rights. In contrasting cases among two groups of Van Gujjars seeking rights to forest spaces in the two neighbouring states of Uttar Pradesh and Uttarakhand, we shed light on the repercussions that formally or informally engaging the FRA can have for communities of forest dwellers. Based on ethnographic research completed between 2012 and 2019, we find that 1) the Van Gujjar territorial governments carrying on these claims are more diverse than the law recognises, and that 2) not all communities see it worthy to organise a territorial government claiming formal rights under the FRA. Fundamentally, we discern that more immediate threats to Van Gujjar livelihoods result in a greater shift in their cultural practices towards organising a territorial government seeking forest rights through the FRA.

This paper shares findings from a detailed empirical analysis of seven development projects in Kenya that supported remote pastoral communities facing food insecurity and other difficulties linked to environmental degradation and climate change. The projects sought to address these challenges by trialing various livelihood innovations in partnership with communities. These project activities were assessed using a tailored cost–benefit analysis methodology to identify those offering the best use of scarce funds, thus informing future policy and programing for such areas. This evidence suggests that (a) the difficulties communities face are creating a desperate situation, and (b) some of the innovations trialed hold promise while others are problematic. The evidence presented includes an array of local voices that vividly convey community-level dynamics and prospects. This evidence is set in context using the literatures on human security and its wider impacts, notably migration from the Sahel. This analysis found the circumstances of pastoral communities can significantly impact neighboring regions, with ongoing instability posing a threat while smart interventions that create local opportunities offer more synergistic outcomes. The paper concludes by calling for greater recognition of the options facing such communities and their wider significance as a basis for scaled up support measures.

This study examined the dynamics of conflict, emerging trends and relationship between inter-pastoral conflicts and environmental changes in Nyangatom, Southern Ethiopia. The study employed a qualitative approach and exploratory case study research design. The study revealed that inter-pastoral conflicts stem from multiple and compounding dynamics. The environmental change has escalated intense inter-pastoralists’ contestation and conflicts, including cross-border conflict, on the scarce and fast-depleting natural resources. Indeed, there is a causal link between inter-pastoral conflicts and environmental changes. In this regard, the environmental factor has uniquely affected the Nyangatom due to the drying of Kibish River and rapid invasion of Prosopis–Juliflorain their key grazing lands. In response to environmental stresses as part of the traditional copying mechanism, the Nyangatom cross border deep into South-Sudan to their ethnic kin of Toposa and into Kenya that usually causes frequent cross-border conflicts with Turkana pastoralists. Irrespective of discernible risk of conflicts, they used to migrate to Mursi and Surma territories that causedconflict. And yet, the Nyangatom has often engaged in frequent conflicts with Dasanach. The study suggests alternative livelihood options and an understanding of the complex conflict dynamics in view of the cause-effect relationships for future management of inter-pastoral and cross-border conflicts in the region.

Important changes that have reconfigured the rural world in recent decades include the abandonment of inner and remote territories, and the growth of the immigrant workforce. Pastoralism provides an intriguing perspective on these processes, as it embodies the contradictions of an agricultural practice increasingly appreciated but decreasingly practiced. This work questions the contribution immigrant shepherds are making to the generational renewal of pastoralism in the Euro-Mediterranean context. The results point that their relevance in terms of generational renewal are limited, and mostly context specific.

Nomadic pastoralism persists at a substantial scale in Tuva and neighboring regions of Inner Asia. Tuvan pastoral lifeways reflect adaptations to both local environments and current economic realities. Much of our quantitative understanding of the economics of Tuvan nomads is derived from data collected in the first half of the 20th century. Accordingly, this paper provides an updated picture of the inner workings of nomadic households using data collected in Barun-Khemchik and Bai-Taiga provinces in 2013–2015. It analyzes herd composition and size, and compares the frequency of different animals kept today with values recorded in Tuva in 1916 and 1931. It then quantifies rates of provisioning hay and grain, and the production of meat and dairy products for consumption and sale. Finally, it characterizes typical costs of food, petrol, medicine, clothing, and school supplies faced by present-day herders. We advocate the collection of quantitative ethnographic data that can shed further light on the future of the Tuvan pastoralist niche.

In a context of global change, reconciling agricultural production and biodiversity preservation is a major challenge. In mountain regions identified as "High Nature Value", divergent visions between shepherds and ecologists take the form of clashes of expertise regarding the effects of agricultural practices on ecological dynamics. In order to promote exchanges between opposing groups of actors, this research aims to shed light on the nature and conditions of the elaboration of the shepherds’ local naturalist knowledge, of the French and Spanish Pyrenees. We consider that beyond the knowledge of breeding, the daily frequentation of a non-productive flora and fauna allows the acquisition of knowledge related to the personality of each shepherds and to the places that he frequents. We therefore assume that this knowledge is inseparable from the spatial and ecological characteristics of the places and environments that the herders shape, but also from their inhabitancy. Based on forty in-depth interviews, we show the existence of a pool of common knowledge, particularly related to wild species that pose a problem for livestock farming. On the other hand, for non-problematic species, much more differentiated knowledge distinguishes individuals and places. Inhabitancy is an essential determinant of this knowledge’s acquisition, but are still understudied by social or ecological sciences.

Present study was conducted to understand and document the migratory system followed, socio-economic status, management and healthcare practices adopted by pastoralists of southern Karnataka. In-person interview method with a structured questionnaire was used for collecting data from 25 shepherd groups on migration. Migration starts during December and continues for 6–8 months covering around 200 km. The breed is locally called Tumkur or Sira sheep which is not yet recognized as a separate breed. Migratory flock usually contains 1,000 to 1,200 sheep, 50 goats, 10 donkeys and 2–4 dogs. The average adult male to female ratio is 1 : 22. Sale of lambs and penning rental are the main sources of income. Sheep pastoralism is an established and effective way of utilizing the excess green cover in transient regions by the sheep from pasture deficient dry zones. Maintaining the social and community pasture and forest lands at their home place will be a benefit during the lean and non-migratory periods. Assessing the migratory paths, fodder and water resource and penning demand by the farmers on migratory tract will help policy makers to provide suitable interventions to curtail the problems of pastoralists. The traditional knowledge of shepherds should be documentedand validated for larger use. The pastoralists need to be educated and trained about the use of digital finance management, herd diversification, health management and government schemes to increase their profitability and standard of living.

Recent genetic studies have established that the KhoeSan populations of southern Africa are distinct from all other African populations and have remained largely isolated during human prehistory until ∼2000 years ago. Dozens of different KhoeSan groups exist, belonging to three different language families, but very little is known about their population history. We examine new genome-wide polymorphism data and whole mitochondrial genomes for >100 South Africans from the ≠Khomani San and Nama populations of the Northern Cape, analyzed in conjunction with 19 additional southern African populations. Our analyses reveal fine-scale population structure in and around the Kalahari Desert. Surprisingly, this structure does not always correspond to linguistic or subsistence categories as previously suggested, but rather reflects the role of geographic barriers and the ecology of the greater Kalahari Basin. Regardless of subsistence strategy, the indigenous Khoe-speaking Nama pastoralists and the N|u-speaking ≠Khomani (formerly hunter-gatherers) share ancestry with other Khoe-speaking forager populations that form a rim around the Kalahari Desert. We reconstruct earlier migration patterns and estimate that the southern Kalahari populations were among the last to experience gene flow from Bantu speakers, ∼14 generations ago. We conclude that local adoption of pastoralism, at least by the Nama, appears to have been primarily a cultural process with limited genetic impact from eastern Africa.