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This paper examined the factors influencing career choice in Nigeria using the (FIT-choice) scale of Watt and Richardson (2007). The study was guided by three research questions and the suitability of the scale for Nigeria was sought. The study used a survey design using purposive sampling technique to obtain a sample of 225 students from the Delta State University, Abraka, Nigeria. The obtained data was analysed using descriptive and inferential statistics. The results obtained showed social utility values as the most influential factors in choosing teaching as a career in Nigeria. The study also found that teaching was not only a highly expert career but that undergraduates? decision to become teachers is a function of satisfaction. The study recommended that both the Federal and State governments should provide better remuneration for teachers to boast their morale.

This research aims to reveal the pattern of the multiculturalism-based civics education at higher education institutions in Surakarta, Indonesia. It applied the descriptive qualitative method with the dual case study approach, conducted at State University of Sebelas Maret and Slamet Riyadi University in Surakarta. The data were collected through observation and interviews to find the answers to the research questions in the field. The data were analysed using the interactive technique, consisting of data collection, data reduction, data display, and conclusion drawing. The result shows that the teaching of multiculturalism-based civics education at State University of Sebelas Maret and Slamet Riyadi University has almost the same pattern, that is media-assisted teaching pattern and is always conducted by considering the material integration dimension, knowledge construction dimension, prejudice minimization dimension, equal rights to education dimension, and the dimension of school culture empowerment and social structure from the planning stage to teaching implementation and evaluation stages. The research findings suggest that the students of universities in Surakarta should be able to implement the goal of the teaching of civics education in universities, and the lecturers should always improve the materials, content, method, and strategies of the teaching of multiculturalism-based civics education.

The investigator embarked on the research to find out the causes and consequences of cohabitation among university students in Oyo State, South-West Nigeria. In order to carry out the investigation, the researcher formulated two research questions and one hypothesis to guide the investigation. The researcher constructed an instrument known as "Cohabitation Among University Students, Causes and Consequences Questionnaire" (CAUSCCQ) to collect information from the respondents. The investigator carried out a reliability test of the instrument using the test re-test method. A reliability coefficient of 0.85 was obtained showing that the instrument was reliable to carry out the research. The items of the instrument had face and content validity as well as language appropriateness. The researcher used 3 research assistants to administer 271 copies of the instrument on the respondents. The research assistants retrieved 245 copies of the questionnaire. The researcher scored, collated and made use of the mean and standard deviation to answer the two research questions while one-way Analysis Of Variance ANOVA was used to test the hypothesis. The investigation revealed in Table 1 that some students cohabit because of high on-campus accommodation fee, with mean score of 2.79, some others cohabit due to financial difficulties in order to save on rent, food and other expenses and also as a result of their freedom from parental control and supervision. The research found out in Table 2 that one of the consequences of cohabitation is unwanted pregnancy with mean score of 3.52. The investigation also revealed in Table 2 that unwanted pregnancy may result into abortion with mean score of 3.49. Finally, the research found out that there is no significant difference among Federal, State and Private university student cohabiters in their assessment of the consequences of cohabitation. It is therefore recommended that Federal, State and Private owners of universities should put up adequate number of halls of residence for students.

This study aims to test the applicability of the functional theory of life values and score differences among a group of students from Lebanon and Portugal. Participants include 565 college students--278 Lebanese and 287 Portuguese. A demographic questionnaire and an adapted version of the Basic Values Survey were completed. Confirmatory/multigroup factor analysis, a generalized Procrustes analysis, and a t test were used. Results indicate that content and structure hypotheses were equivalent among the two groups. There were significant differences between the Lebanese and Portuguese students in normative and promotion values in favor of the first group, and in interactive, suprapersonal, and excitement values in favor of the second. This study has implications for institutional academic and social practices with international college students.

The research presented in this essay is grounded in Social Domain Theory. Research provides substantial evidence that children's social development is characterized by the formation of distinctly different systems of thought, including those in the moral, social-conventional, and personal domains. A main focus here is on morality, defined as involving understandings of welfare, justice, and rights, which are applied across societal contexts. Social conventions are uniformities within social systems, serving to provide uniform expectations. The domains constitute different configurations of thinking and developmental changes occur within each domain. However, decisions in social situational contexts often involve coordination, which is a process of weighing and balancing different and sometimes conflicting considerations. Such social contexts can include conflicts between different moral goals or between moral and societal goals. Processes of coordination are examined in social psychological experiments, as well as developmental studies of topics like honesty, rights, and social inclusion. Coordination is also considered in people's perspectives on cultural practices of unfairness and inequality. Psychological research in patriarchal societies shows that females, who are subjected to inequalities evaluate those cultural practices as unfair. Anthropological research documents that females engage in acts of opposition and moral resistance regarding perceived unfair cultural practices.

This study was intended to describe the relation between students' reasoning and their ethnicities. Comparison between the argumentative writings written by Javanese and Bataknese students - two of the ethnics found in Indonesia- was conducted to seek shared and variation of reasoning between the two ethnics. Interpretation on the results of such comparison was made in order to find out the relation between reasoning and ethnicity. To achieve the objective, a descriptive qualitative research design was applied. Twenty students consisting of 10 Javanese and 10 Bataknese were involved in the study. They were assigned to write 20 argumentative writing. Qualitative data analysis was applied to analyze the 20 argumentative writing. The result of the study showed that both Javanese and Bataknese students shared common patterns of arguments in terms of text structure, reasoning, and affective appeal. Meanwhile, difference in cultural value between Bataknese and Javanese students caused minor variation (differences) in text structure of argumentative writing in two aspects namely in developing thesis statement and drawing conclusion. Ethnicity's relation to variation in argumentative writing is limited to the two aspects: to the writing of thesis statement and drawing conclusion.

Students' inadequate 21st century skills are the outcome of teacher-centered learning activities. Previous studies have shown that collaborative inquiry learning improved their generic skills. This experimental research investigated the effect of Local Wisdom-Based ELSII Learning Model (LWB-ELSII) on students' problem-solving skills (PSS) and their communication skills (CS). Cluster random sampling was carried to select 56 preservice Islamic teachers at Islamic State University of Mataram as samples. The PSS Essay Test (PSET) and the Communication Skills Test (CST) were employed. The data were analyzed using Mann-Whitney U test and Spearman's rho correlation at significance level of .05. The results showed that: 1) there were significant differences in the PSS and CS between the experimental and control groups in favour of experimental group students, and 2) there was a positive and significant correlation between the two dependent variables. It is recommended that lecturers apply LWB-ELSII as an alternative solution in improving students' performance.

This study analyses the role of communication in social activism from models that surpass the mere emotional reaction, prior belief reinforcement or brand identification. This paper tests the hypothesis that a message focused on the cause (and its results) will motivate a previously sensitized audience depending on their interactions with source favorability. The methodology is based on the design of a bifactor experimental action result study 2 (failure versus success) x 2 valences (favorable versus unfavorable source) with the participation of 297 people who are pro-avoidance of evictions. The results allow us to infer that the messages from sources hostile to the cause that report negative results have the potential to emotionally and behaviorally motivate activists to a greater extent than messages with more positive results from favorable sources. The conclusions point to the dialogue between social injustice frames and pro-cause action emotions as a way to increase social mobilization. The theoretical and empirical implications of these findings are discussed in the present-day context of social media prevalence.

This study aimed at investigating the causes of the university violence and the contribution of Islamic education in confronting it. The sample of the study consisted of (386) students studying at the Hashemite University during the second semester of the academic year 2012/2013. The researcher developed a questionnaire which consisted of (73) items. The results indicated that there were statistically significant differences due to gender and academic year. However, results did not show statistically significant differences due to specialization or grade average. Furthermore, the results indicated that the problem of transportation was considered as the main challenge to the university administration. The need for a transportation policy was seen urgent to reduce university violence. Finally, weak religious and moral beliefs, rigid and traditional teaching methods, and the effect of local, regional, and global media all played a major role in provoking in university violence. The results also indicated that respect for human dignity received the highest average in terms of importance and practice to reduce the phenomenon of university violence. Among the most important recommendations of the current study is working on a solution to the transportation problem and reinforcing the role of the tribe and the religious social values as well as varying and modernizing the university teaching methods and activating the role of the audio-visual and written media to keep pace with the needs of young people.

The present study aims to identify the motivations of those who move to the teaching profession from pre-existing careers in other areas, and to explore the transferrable skills and experiences they bring with them to the classroom. Participants were selected from among students in a teacher-training program, all of whom had previous careers--in the military, as counselors, as security staff, and in other areas--and all of whom were in the final stages of their in-classroom practical teaching experience. The study used a semi-structured focus group method to elicit self-reports of these student-teachers' experiences of classroom management, student interactions, and actual approach to pedagogy, as well as their motives for seeking a change of career. The study revealed that the most important factors motivating the switch were a combination of economic ones, such as career stability and salary, and personal, social factors such as the desire to transmit one's values to the next generation. The results also pointed strongly toward the utility, relevance, and usefulness of prior experience in other careers, and participants noted their own preparedness to manage chaotic social situations or draw on real-world experiences to explain complex or morally difficult ideas. The study supports recommendations that teacher training programmes focus on practical aspects of second-career teacher preparation, and support them in adjusting to their new roles and new identities.

The provision of a culturally responsive pedagogy is considered to be an important part of delivering a quality education that is ongoing and able to be sustained over time in Pacific developing nations. A quality sustainable education is considered to encourage cultural inclusivity, policy and curriculum practices in schools. By ensuring an inclusive and quality education, education can serve as a powerful vehicle for wider sustainable economic development in the Pacific region. To meet this end, United Nations Pacific signatories pledged support for the educational goal, endorsing an inclusive and equitable quality education for all that promotes relevant learning. The implementation of culturally relevant teaching and learning environments have long remained a challenge for Pacific nations. In order to realise a sustainable quality education, the question that needs to be asked is: what does sustainable education look like in Pacific regions? This paper explores how the tivaevae as a culturally responsive pedagogy model creates opportunities for a sustainable education and curriculum in the Pacific region and, in turn, contributes to an inclusive and quality education.

The study aims to expand the understanding of values and values-based teaching in the English language teaching community by scrutinizing English as a foreign language (EFL) coursebooks and the secondary grade curriculum. This is a qualitative study with a document analysis design. The data in the form of EFL coursebooks were examined, interpreted and coded to elicit meaning and gain understanding about the presentation of values residing in four coursebooks. The results of the study indicated that the values presented in secondary level EFL coursebooks do not show an equal distribution and the target values serve the purpose of raising awareness of learners about different values rather than allowing them to understand, internalize and discuss these values at higher levels of learning, which makes the process only superficial. Integrating the teaching of values into the curriculum of language learning classes has been an area of interest in recent years and the Turkish Ministry of Education (MoNE) revised its curriculum in 2018 and textbooks were written in 2019 in accordance with the requirements of the national curricula. Detailed analysis of the teaching of values and their distribution in these coursebooks might help curriculum planners and coursebook writers as well as teachers.

Academic dishonesty, which is a part of educational problems, occurs mostly in religious-based high schools. The dishonest behavior of these students is contrary to the application of character education in educational institutions. This research aimed to describe the experiences of teachers and students in the Programmed Islamic High School (PIHS) relating to academic culture in the development of student character education. The data collection method used in this research was a phenomenological qualitative method by conducting in-depth interviews with four teachers and six students in a PIHS. Apart from the results of the interviews, the acquisition of data was also supported by documentation and observations of the daily activities of the students, which reflected the application of character education. The results showed that the academic culture at PIHS contributes greatly to developing student character education. Character education developed from academic culture can be seen from their academic discourse, publications, knowledge acquisition, disciplinary, and academic activities management. From the academic culture, students have a religious, honest, nationalistic, responsible, cooperative, and independent character. This research suggests that the pattern of academic culture in the development of character education in PIHS can be adopted by other religion-based schools.

The author complements his JoLLE keynote speech, available on video, with an essay that situates historical means of oppression within two current pandemics: the coronavirus crisis and the longstanding crisis of White supremacy. He expands this notion to include societal advantage beyond Whiteness, particularly the advantages that accrue to wealthy, western European descended, able-bodied, cis-gender, Protestant, heterosexual males, whose lives have been normalized to represent all that is right and good. Schools, he maintains, are structured to support the value system of a single demographic group, making U.S. schooling fundamentally unjust extensions of discrimination more broadly practiced. He asserts that teachers dedicated to abolishing oppressive systems must teach to refute what the world says about Black and Brown youth. He maintains that a post-pandemic world would abandon its orientation to markets and status quo preservation. Rather, it will shift its emphasis to a commitment to cultivating students' knowledge of themselves, their solidarity as members of a community, and their self-determination beyond the bounds of the discriminatory structures that have long dominated US society and its schools.

The opportunity to expand pedagogy is an especially good thing for library educators, particularly when library professionals do not have formal training as teachers and instructors. We have a responsibility to ourselves and our students to grow intellectually and share growth and new knowledge with others. We should be promoting and practicing critical self-reflection and thinking critically about and even critiquing the information we consume and the sources from which it originates. This is an ongoing and iterative process that requires that we consistently read and remain abreast of new and interdisciplinary ideas that can challenge and inform our practice. This perspective essay details my personal journey of critical self-reflection, or "conocimiento," that facilitated the strengthening and deepening of my critical library instruction and pedagogy.

During the decision-making process, finding two or more ethically correct alternative solutions is known as facing an ethical dilemma. The current study aimed to determine ethical dilemmas faced by teachers in high schools in Turkey. The study uses a qualitative research method. The data was collected through a semi-structured interview technique. A descriptive analysis method was used in analyzing the data. In the data, 6 main themes were found; individualized education, school regulations, administrators, parents, colleagues, and democratic & social values. Situations causing ethical dilemmas are the centralized curriculum, the testing system, the disciplinary system, class-size and class culture, because of a lack of suitability for individualized education. Other situations causing ethical dilemmas are related to complying with the administrators or school regulations; showing or not showing compassion to parents, students and colleagues; and the disagreement between democratic values and society's values.

Social studies education in Turkey is a multidisciplinary field. One of these disciplines is religion. Social studies education can benefit from religion in terms of nurturing effective citizenship. The purpose of this study is to identify and compare the values intersecting the primary religious sources of Islam and the content of social studies education. Document analysis was employed as the method of comparison. The documents represented the verses of the Qur'an and the words of prophet Muhammad. The analysis focused on the values of respect for rights and freedoms, benevolence, justice, honesty, and respect for differences, among a few others. The results of the analysis demonstrate that true Islam espouses all these values and instructs all Muslims to live according to these values. Additionally, learning about Islam from its authentic religious texts dispels misconception of that religion and enhances citizenship education.

The author reviews the research and scholarly literature about young children's play with tablet computers and identifies four major topics relevant to the subject--digital literacy, learning, transgressive and creative play, and parental involvement. He finds that young children's tablet computer play relies not only on technology, but also on sociocultural conditions. He argues that research should pay greater attention to transgressive play and should in general treat play as an autotelic concept because the nuances of play are as important as its function. He calls attention to the lack of affordances for creativity in apps for young children, explores the need for parental involvement in young children's tablet computer play, and discusses the importance of agency and access in such play.

The article offers a theoretical analysis of the advantages and contradictions of innovative changes in modern education. The author uses the data presented in the UNESCO and Council of Europe programmes, reviews in the main areas of innovative development, but also information from the websites of international organizations, implementing innovative educational models. The ideas of lifelong learning, inclusion and open education in the 2010s are meanwhile developing in conditions of "liquid modernity" (Bauman, 2000). Metamodern culture, the capitalization of knowledge, digitalization and network socialization are presented as the main external sources of the innovative boom in the education world of the 2010s. Against the background of the technological development one can see serious risks of forcing the humanitarian values and basic foundations out of pedagogic processes. In this regard, the need for constant critical reflection on the results of innovative education changes is emphasized.

Literary works, apart from being written with an artistic purpose, contribute to the transfer of some universal values to the reader. Thus, "values" continue to exist as they are transferred from generation to generation, similar to a context where the curriculum of a teaching process may work in the same way. The act of transferring universal values not only makes the existing work constant but also the value attempted to be taught in the same manner. The effective involvement of such works, which contain important information and the characteristics of the society of that period, has an important effect on the learning and teaching process of values. "Sebistân-i Hayâl" is an advising work with a mixture of verse and prose written by Persian poet Fettâhî (d. 852/1448-49 or 853/1449-50) from which modern readers can also benefit. The text tries to convey universal values via using Islamic elements as a concrete base. Since "Sebistân-i Hayâl" is written in the style of riddle, the advice that adorns the morality inside the text is difficult to understand. For this reason, according to the current information, "Sebistân-i Hayâl" was expounded by Sürûrî in the 16th century and by Dervîs Muhammed Sifâyî in the 17th century. In this study, sample texts selected from "Serh-i Sebistân-i Hayâl," written by Dervîs Muhammed Sifâyî, are examined in terms of basic "values" (p. 6); "justice," "friendship," "honesty," "self-control," "patience," "respect," "love," "responsibility," "benevolence" that takes place in the Secondary Education Turkish Language and Literature Course Curriculum (9-12 Grades). As it is stated in the curriculum (MEB, 2019, p. 6), these values will come to life in teaching and learning process, not only by themselves, but also by the sub-values they are related to and also with other basic values as well.

Given the onslaught of COVID-19, the University of Minnesota suspended in-person instruction, forcing instructors to engage multiple forms of distance learning. This essay describes how two graduate instructors in social studies teacher education shifted their pedagogical focus from one course's content to the ways in which their students would experience their online instruction. The instructors' overarching goal was to model for their pre-service teachers what they hoped would be the pedagogical imperatives in those pre-service teachers' future classrooms: the centering of humanity, the ability to balance grace with high expectations, and the willingness to reflect and learn on their own.

This study, aiming to reveal the experiences of prospective social studies teachers on project-based values education, was carried out in phenomenological design, which is one of the qualitative research designs. The study group consisted of 37 second-year students who received values education as an elective course in the social studies teaching department of a public university and who carried out projects for the values that they determined within the scope of the course. To create a project, the prospective teachers chose values such as equality, responsibility, sensitivity (cultural heritage), helpfulness, attaching importance to being healthy, patriotism, and savings. They implemented their projects on these values to the groups that they found appropriate. At the end of the process, a semi-structured interview form was used as data collection tool to reveal the participants' experiences of project-based values teaching. Descriptive analysis and content analysis were used to analyze the study data. As a result of the study, we concluded that the participants selected the values for their projects for reasons such as "raising awareness on the related values, embodying abstract values, eliminating prejudices, emphasizing the importance of cooperation in society". Project-based values education was observed to provide the participants with many advantages such as "provision of experience both for values education and the teaching profession, project planning and conduction, improving communication skills, developing a sense of spirituality."

The research aims to determine the opinions of teacher candidates regarding the media's influence on values education. The research was carried out within the structure of a case study which is one of the qualitative research methods. The research study group is composed of 64 teacher candidates studying at the Faculty of Education at Atatürk University, Primary Education Department, Classroom Education Branch. A descriptive analysis technique was used to analyze the data. As a result of interviews with the teacher candidates, it was concluded that the media has a negative and positive impact on values and it is essential to have value-oriented programs, media surveillance, representing a model, and introducing our regions when providing values education through the media. Television and the internet are the most effective media tools to express values and it is crucial to raise awareness and being selective for media to have a positive effect on value achievement. The recommendations for media strategies in value transfer may be realized by raising awareness, paying attention to the social structure, being impartial, applying surveillance, having shows for children, and adapting to the change.

This paper highlights some key historical perspectives and antecedents of African Indigenous knowledge (AIK) and practices while identifying 'open' futures and opportunities for the application of digital technologies for educational opportunities that build on this cultural base. The role and negative impact of colonialism in the under-development of AIK is examined in this context together with the impact of post-colonial and contemporary corruption in further undermining the value of Indigenous knowledge systems. Two key concepts are identified as a counterpoint to this: the "resilience" of AIK and 'local wisdom' and the "openness" underpinning much of the ongoing digital revolution. This natural alignment can help guide the integration of Indigenous-based knowledge and practices and the deployment of open and distance learning in the re-birth of African Indigenous Knowledge Systems (AIKS). Openness is a pivotal concept here for it is integral to both the architecture of the Web and in its ongoing evolution. Given the identified opportunities associated with digital technology, and despite the challenges, it is argued that there is an unequivocal need for AIKS to explore the advantages of open education resources and practices in promoting this rebirth that is also consistent with modern science and technologies in Africa and beyond.

This article will examine how various socialist values are promoted through the Cuban educational system. The voices represented vary generationally, racially, and in gender. This research is not meant to generalize about all educational experiences in Cuba; rather, it represents a variety of experiences in the educational system. The research represented in this article was gathered in June 2015 in Havana, Cuba. This article begins with a brief historical background on education in Cuba after the triumph of the revolution in 1959, followed by data collection methods, representation of the data through vignettes and poetry, and finally an analysis of the diverse experiences through the framework of intersectionality. The primary finding was that Cuban society taught socialist values overtly within the educational system through school-based activities, such as the Junior Pioneers from the primary level, and through its emphasis on values formation as part of teacher training. The inculcation of these revolutionary values through the education system kept the revolutionary ideology alive across generations.

This article reports findings on two studies that explored undergraduate perspectives of experiential learning as a pedagogy that can produce impactful outcomes that align with Makiguchi's concept of Soka (value-creating) education. The twin studies examined perspectives of undergraduate faculty and students by investigating how experiential learning is viewed in terms of its impact on students' sense of happiness and satisfaction, acquired knowledge and skills, and potential for positively contributing to societal welfare. The article addresses how experiential learning provides critical opportunities for students to create value for making significant impact on the wellbeing of both the students and the wider society. Ten instructors and twelve students from a small university in Toronto, Canada, answered a series of identical questions in confidential semi-structured interviews. The data were analyzed for themes related to Makiguchi's values of beauty, gain, and good. A key finding from the analysis suggests that instructors and students agree on the primary importance that experiential learning holds for the value of personal gain (among other things knowledge and skill acquisition), while the values of beauty and social good were seen to be important, but of lesser significance. It is noted that while certain limitations to the research exist, nevertheless, it is suggested that incorporating value creating principles within undergraduate course learning objectives may provide opportunities for encouraging more transformative reflection and action for learners, not only in the pursuit of their own individual happiness, but also for the broader societal context.

The objectives of this research included to study the effects of democratic parenting and teaching activities on global citizenship according to logical reasoning in making decisions on political attitudes among 2,286 students from 80 classrooms. The research instruments included 1) a set of rating-scale questionnaires for students with 92 items, having the reliability as 0.968 and 2) a set of rating-scale questionnaires for teachers with 23 items, having the reliability as 0.893. The results of the multilevel structural equation model analysis revealed that the factor of political attitudes was the most important in describing each student's global citizenship with the explanation of the variance with democratic parenting and the analysis of applying the reasons in students' decisions was as 68.50%. Teaching activities affected positively on global citizenship both directly and indirectly through statistically significant factors with and together explained the variance of the global citizenship of each student by 84.00%. These findings highlight the importance of developing and fostering political attitudes that affect students' global citizenship through parenting and teaching activities covering the development of relevant factors as discussed in the Discussion and Implementation Part.

Materialistic values are important factors that guide individuals' philosophy of life. For this reason, it is thought that individuals' environmental attitudes and ecological world views may be related to their materialistic values. Therefore, the purpose of this study is to examine whether there is a relationship between the materialistic and ecological values of prospective teachers. The study sample consists of 685 prospective teachers studying in a Faculty of Education at a university in northern Turkey. In the 2016-2017 academic year, prospective teachers who participated in this study were studying in first and last grade level of five different departments: Social Studies (n=115); Science (n=149); primary education (n=151); Mathematics (n=134); and pre-school teaching (n=136). A questionnaire including the New Ecological Paradigm Scale (NEPS), and the Material Values Scale (MVS) was used to gather data. The mean scores of both scales were based on the interpretation of the research findings, and the relationship between materialistic and environmental values of sample and variables such as gender, grade level, the field of teaching, and environmental education were examined. The correlations among materialistic and environmental values and environmental education were also examined. The results of the study demonstrated that prospective teachers have high levels of eco-centric values and moderate levels of materialistic values; also, these values have significant relations with some of the variables. The findings indicated there were negative or positive weak correlations between some variables.

The aim of the current study is to find out and explain the transformation of character education of students observed from the role of teacher in line with the vision, responsibility, social sensitivity, logical ability, and honesty in producing well prepared output to encounter today's global digital. This study applied qualitative approach with phenomenological type of sociology-oriented educational research that is general, flexible, dynamic, exploratory, and experiences developed during the research process. Data analysis through reducing information, presenting information, verification, and concluding. Result of the study found that transformation of student character education is an effort made to face 21st-century education (Industry 4.0 revolution) today where every educational institution implements digital literacy habits (Digital-age Literacy) in the classroom/school learning as transformation of character education of modern students in order to gain understanding of these digital literal dimensions and to develop digital literacy learning materials and methods at school and outside of school. The application of digital literacy becomes finding of model in transformation of student character education that is inseparable from the role of teachers in learning activities applied in line with their vision, responsibility, social sensitivity, logical ability and honesty to produce a well-prepared output to face global digital with the flow of developmental applications, technology and to be able to compete at the international level.

This study aims to explore the effect of music education on the acquisition of social values by preschool children. In this study, a quasi-experimental pattern model with the pretest-posttest control group is employed. The Preschool Social Values Scale is used for collecting the data. The participants of this study are 26 preschool children (the experimental and control groups contain 13 children each). Whilst the experimental group underwent 30 minutes of music training twice a week for 10 weeks, the control group pursued their preschool education. Music education with the experimental group consists of activities, where students are active and experience music. Songs containing social values were taught to children in the unity of play music and movement. At the end of the study, the scores related to the social values of the experimental group improved as compared to that of the control group. No meaningful difference was detected between the posttest and follow-up test social values' scores.

The aim of the research is to determine the secondary school students' perceptions of identity and citizenship concepts. The research is designed in a qualitative model. The study group consists of 30 5th, 6th and 7th grade students at a public secondary school in the province of Kastamonu. In the research, 5th, 6th and 7th graders were asked to paint on identity and citizenship concepts and to indicate what they want to tell with the pictures they drew. In the research, the pictures and views of the students were taken through content analysis. Secondary school students drew the picture of identity card for identity concept and pictures of "identity card" and "social values" related to citizenship concept. With the pictures they drew, the students stated that identity is "a document containing personal information" and citizenship means "adopting social values" and "awareness of the individual rights, duty and responsibilities". [This study was presented as an oral presentation at ERPA International Congresses on Education, 10-12 April 2020.]

Study objective: This research attempts to reveal the education faculty instructors' views on the concept of global citizenship. Method: The research utilized a phenomenological design, one of the qualitative research designs. The participants of the research consisted of seven education faculty instructors who work at a higher institution in Turkey during the 2019-2020 academic year and who were selected by the convenience sampling method. This research employed a semi-structured interview method. Thus, a semi-structured individual interview form was prepared by the researchers as a data collection tool. The first part of the form includes questions related to the participants' demographic information and the second part holds five questions regarding their views on global citizenship. The open-ended questions were prepared in line with the research questions by taking into consideration the relevant literature and two experts' opinions to ensure scope validity. Content analysis was used during data analysis. Result: Research findings revealed that the instructors mostly focus on "values and attitudes" dimension of the global citizenship including respect for differences and values, sense of belonging, tolerance, concern for global issues, dedication to equal rights and sensitivity to global issues. Besides, all instructors were found to express that global citizenship is a must for pre-service teachers for both themselves and their professional life. All participants were identified to do practices in different ways by intermingling the issue of global citizenship with their course during the educational process to raise their students' awareness towards global citizenship, and they mostly faced student-based challenges during the practices. The instructors mostly recommended that seminars should be organized in advance to raise both students' and instructors' awareness.

The purpose of this study is to reveal the views of administrators on the assessment of education administrators within the context of ethical values and their reflection on organizational culture. Ten administrators who were determined using convenience sampling which is one of purposeful sampling methods, participated in the study which was conducted using qualitative research method. Qualitative research technique was used in the research and it is used in one of the qualitative research designs, phenomenological design. Considering in terms of education administration; ethical rules to be possessed by today's school administrators were tried to be revealed on the basis of key concepts such as Plato's "wisdom, courage, moderation and justice" concepts and Kant's "duty, principle, will power, liability, law and rule" concepts according to his deontological theory, in accordance with the results acquired during the interview based on the application. According to the results of the research, it is possible to say that Plato's four key concepts of "Wisdom, bravery (courage), measure and justice." Are adopted more by school administrators. It is seen that the virtues of flour are generally adopted but in practice, Kant's Deontological theory is put into practice. In addition, it is considered that every step in the direct management of the characteristics of the school administrator and the effects of the administrator in the ethical context directly affect the organizational climate.

The social studies course is one of the most appropriate courses for individuals to acquire social and cultural experiences and to have knowledge and experience in these subjects. The social studies course contains a lot of knowledge, skills, and values to enable the individual to know himself and gain a social identity. It is seen how a society expresses its feelings and emotions at different times, on sad or happy days through folk songs, which have an essential place among the literary products used in the course. This study, which aimed to determine the opinions of the prospective social studies teachers regarding the use of folk songs in social studies courses, was carried out with 16 prospective social studies teachers. In this study, a semi-structured interview form was used to collect data. Explanatory and inferential codes that emerged during the analysis were used to explain the qualitative data and relationships. In line with the data obtained, prospective teachers stated that they found the use of folk song-supported teaching activities in social studies teaching useful in ensuring permanence, drawing students' attention, and being fun. They also expressed that it has benefits such as giving an idea about our national culture, presenting values to students, increasing intelligibility, ensuring that traditions and customs are conveyed from generation to generation, and providing students with different perspectives.

Albeit the research into Arabic slang has been extensively explored, little empirical evidence addresses the use of Arabic slang in the educational context. This study therefore examines the use of Arabic slang among students in one Islamic higher education in Southeast Sulawesi, Indonesia. It applies an interpretative case study design. The results reveal that Arabic slang in a learning context is soft, easily acceptable, and memorable. It does not involve harsh words, symbols of resistance, or curses. In practice, slang is delivered in the form of declarative sentences that serve to convey information. In addition, it comprises imperative and interrogative sentences to give orders and ask questions, respectively. It arises out of a combination of habit and creativity problems, thus shortening or oversimplifying Arabic sentences. To overcome this issue, campus leaders have developed coaching models, including establishing debating competitions in Arabic, holding Arabic camps, applying integrative learning, and raising students' awareness of the importance of official Arabic containing particular social values. This research shows that Arabic slang can represent an alternative medium for learning Arabic among students, both in Indonesia and the wider world.

The old management system crisis and the involvement of new social sectors into participation in management encourage us to study the humanitarian foundations of managing the higher education system. This article discusses the issues of managerial humanitology and the content of special education, and the ratio of civil and professional elements in the formation of a managerial worldview. A feature of contemporary Russian higher education is the highest level of its fundamental natural and humanitarian component. Furthermore, the development of the higher education system in historical retrospective also indicates its humanistic character, which is laid down by Christianity and the Russian Orthodox Church. Naturally, today highly qualified specialists are needed to successfully implement socio-economic reforms in the country, able to understand and implement them properly. In this regard, the higher education system plays a unique role, since higher education, being a social institution, is responsible not only for the inheritance, accumulation, and reproduction of scientific and specialized knowledge but also for the formation and transfer of cultural values and norms of behavior.

Historians collect and verify evidence and then interpret it in an acceptable way. A general consensus is that history does not present us with an absolute truth -- the most we can hope for is historians' reliable, evidentially based interpretations of the historical topic. History not viewed as interpretation has long raised alarm bells in history pedagogy circles. History educators are acutely aware that history taught as an uncontested body of positivistic knowledge with a canon of given factual information can promote prejudice, bias and bigotry -- it can ultimately fuel civil and international conflict and violence. Alternatively, history teaching as a constructivist process with multiple interpretations can be used to promote positive values -- history pedagogy can be a tool to support peace, reconciliation and conflict resolution. This places a major responsibility on a key objective of history teaching: addressing the concept of historical bias with effective methods of teaching on how to detect and analyse bias in historical sources for both primary and secondary schools. This paper reports an attempt at teaching secondary school students (aged 13 to 14 years) how to detect bias in primary written history sources while learning about a controversial topic in Maltese history -- church -- state relations in Malta in the 1960s. The method employed is qualitative research -- specifically pedagogical research -- which is research into the processes and practices of learning and teaching. In this case, the researcher tries new teaching methods with a small group of students, and their feedback regarding the exercise is examined. The students' ultimate answers after trying out the new scaffolding activities were quite encouraging, and show that breakdown of tasks is the key to helping understanding in history learning. The pedagogy employed is discussed in comparison to other approaches to teaching about bias. The paper also analyses student feedback on their learning about bias. Crucially, the paper addresses the impact of a specific intervention strategy to improve student understanding of, and ability to detect, bias in historical sources.

The competency-based model implies a process of humanization of education that diversifies content, focusing in this case on the development of the civic and artistic competence of the students. This paper presents the CIVABLES Program designed within the framework of teaching and research collaboration between the University and the Primary School. The program is structured around three pillars: the development of basic skills in the primary education curriculum, education in values and art as an educational resource that facilitates the overall development of students. The contents of the program have been defined by the selection of the work of Italo Calvino "The Invisible Cities", following the recommendations and experience of the team of teachers who teach in the school. The result has been the design of a totally innovative proposal within the educational field that can contribute not only to the development and conservation of cultural and artistic heritage, but also to address the basic skills through art and education in values to train citizenship.

The term "the value of the child" was coined by economists in the context of demographic transition and fertility, emphasizing economic and cultural aspects. However, the scope of the value of the child was confined to a cost-benefit analysis. The "social value of the child" is a comprehensive concept that encompasses the economic, psychological, social, and cultural value of the child. Contextual knowledge of childhood was emphasized with the emergence of the sociology of childhood, taking into account the diversity of children's lives affected by cultural and institutional contexts across the world. This essay offers a synopsis of the social value of the child and the social construction of the value of the child in the global south. The global south represents the complex socio-cultural context of the majority world, wherein modern or global theories of childhood originating in the global north are contested. This brief article concludes that studies emphasizing the value of the children in the global south should investigate the intricate and relevant interconnections between the psychological, familial, and religious value of the child, all of which contribute to the social value of the child.

2019 Novel coronavirus (COVID-19) vaccination rates in the United States have plateaued in specific populations, including rural areas. To improve COVID-19 vaccination rates and to encourage early vaccine uptake in future pandemics, this study aimed to examine vaccine attributes associated with early adoption. Data are from an anonymous online survey of adults using targeted Facebook pages of rural southern Indiana towns in January and February 2021 (n = 286). The diffusion of innovation theory states that the rate of adoption of a product in a specific population is explained by five perceived attributes: relative advantage, compatibility, observability, complexity and trialability. Binary logistic regression analyses were used to examine the association of Diffusion of Innovation theory attributes of the COVID-19 vaccine on early adoption. Results indicated that trialability [odds ratio (OR) = 3.307; 95% confidence interval (CI) = 1.964-5.571; P < 0.001], relative advantage (OR = 2.890; 95% CI = 1.789-4.667; P < 0.001) and compatibility (OR = 2.606; 95% CI = 1.476-4.601; P < 0.001) showed significant independent associations with early adoption. Furthermore, age and political ideology were significant moderators of complexity and relative advantage, respectfully. Health education strategies for early vaccine uptake should focus on building trust in vaccine safety, increasing short-term benefits of vaccination and promoting relatability to personal values.

Maktab education serves many purposes. It provides the substantive knowledge thought to be compulsory for Muslim pupils. Its functional role is to enable them, through varied learning processes, to embody elements of their faith and live as Muslims. Hitherto, systematic attention to curricula in primary maktab education has been rare. This ground-breaking research makes an original contribution to this under-researched area. It examines three curricula operative in the British context. In part, it presents findings on the structural and organizational features, aims and objectives of learning, pedagogical snippets and the taught content. However, the focus is on discerning matters related to the conception of social justice by addressing questions such as what Muslim children are taught about justice and injustice from a vertical and horizontal plane. Documentary thematic and descriptive analysis will be applied to simplify the content, identify patterns, determine contexts, and gain a better understanding of these teachings. The findings suggest that these curricula instil prosocial values ostensibly at the micro-level and, to some degree, at the macro level.

State educational standards prescribing curricular and instructional objectives reveal much about the nation's lack of consensual understanding of patriotism. For example, many state standards finally encourage a non-committal arms-length approach to the study of American ideals in government and tradition. Yet, if students are to understand the republic in terms of some shared set of ideals, schools need something simple and straight-forward, something akin to a corporate vision. The founding documents are important for detailed study. But something simple and definitive of patriotism must be accessible to all regardless of local idiosyncrasies. State requirements are too diverse, and most states have ignored the idea of patriotic vision altogether. What follows is a position on patriotism that accommodates current state standards, regionalists, globalists, and nationalists. The theme developed is not jingoistic but reflects the understanding of a few who have fought for corporate bloodedness of the kind best suited for national identity and mission writ large.

The purpose of this study is to depict the character/values education in schools through teacher views. This study is mainly based on a descriptive survey model. Quantitative and qualitative data collection techniques were used together in the study. The study group of the study is two public secondary schools in Aydin Province and two public secondary schools in Izmir, in Turkey. A questionnaire was applied to 66 teachers who wanted to participate in the research and semi-structured interviews were conducted with 23 teachers. The percentages, frequencies and averages of the quantitative data were calculated. Qualitative data were analyzed through content analysis. According to the results of the research; the meanings of character/values education are moral development, social benefit, honesty, personality development, love-respect for teachers. The influence of the family is higher than the other factors (media, peer, school and teacher) on character/values education. Family communication is the most effective factor in the family features on the development of character/values. In the media features, the purpose of using the internet and the type of TV programme have the highest effects on the development of the character/values. Educational factors such as the quality of teachers, profession-love, and openness to improvement are the most influential factors on character/values education. Lessons' effects on characater/values education such as Religious Culture and Moral Knowledge, Guidance and Career Planning, Social Studies and Turkish are higher than the other lessons. The achievements related to the character/values education have not been sufficiently achieved. Many values have not been realized in schools although they seem very important.

The paper reflects on public discourses about science and pseudoscience, proposing the same discursive structure for both--the Esperantist-Epideictic genre. This genre of discourse might bring together characteristics that we understand as constituents of the public discourse on science. It also enables us to depict the process by which to maintain cohesion on a group's values. The discursive activity points to science as neutral, free, and independent of social influences captivating those already in this discursive sphere. The discursive hermeticity appears in the Esperantist content and the Epideictic form by avoiding the dialogical situations where there is no epistemological and axiological dispute. We thus, show that the Esperantist-Epideictic genre helps to understand the process of maintaining a cohesive group whose beliefs about the Flat Earth appear in social media. We use data from three sources: transcriptions from seminars held at that 1st FlatCon Brazil, most viewed videos on YouTube where affirmationists talk about Flat Earth, and semi-structured exploratory interviews conducted at FlatCon. Our findings indicate that some conceptions of validation of knowledge, scientific method, science bias, reality, and truth compound a distinct part in the current conversations about the Flat Earth movement. Moreover, the Esperantist-Epideictic genre of discourse can be an analytical tool for framing the echo chamber in social media while defending or attacking the Flat Earth movement. We conclude that in a time where there is a growing consensus that science is under attack, the ways in which its defenders are trying to stand up to it may be causing some harm.

Humanitarian events are increasing globally, both in number and intensity. In response, the international community spends approximately US $30 billion annually to alleviate both the immediate consequences of these climatic, geographic, and human-induced events but also to support mitigation and recovery. Over the past two decades, the humanitarian sector has increasingly professionalised. One under-studied aspect of this professionalisation is an increase in postgraduate studies in humanitarian action over the last 20 years. Despite this increase, there is no agreement on core curriculum or pedagogy across humanitarian studies courses. How do current Masters of Humanitarian Assistance (MHA) offerings converge and differ, and how can such courses further their contribution to the humanitarian endeavour? This paper surveys 26 anglophone courses offered in the United States, Europe, the United Kingdom, Australia, India, and Nigeria, exploring key characteristics of course entry requirements, flexibility, research, practical components, and academic foci. It does not recommend what a core curriculum for humanitarian courses should be, but does argue that core curriculum for humanitarian courses should be identified by relevant and diverse stakeholders such as affected communities, humanitarian agencies, disaster management bodies, and governments, to ensure that courses in this field provide appropriate learning outcomes. The paper suggests how such a 'charter' may be developed.