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201. Reiner Schürmann on Meister Eckhart.

202. Remembering Reiner Schürmann: An Interview with Drucilla Cornell.

203. THE THREE POSTULATE IDEA: BETWEEN LIMITS AND METAPHYSICAL BELIEFS IN IMMANUEL KANT'S SYSTEM OF PHILOSOPHY.

204. The Multiple Aspects of the Given—Ontological Remarks on Ernst Mach's Empiricism.

205. Tense-Logic and the Revival of Philosophical Theology.

206. Slow News From Nowhere and Other Utopias?

207. The Paradox of "即 (Jí)" in Tiantai Buddhism.

208. Contributing to Public Deliberation by Religious Behavior: Beyond the Inclusivism–Exclusivism Debate.

209. Masters of Dark Arts—Ibn ʿArabī's Records on African Sorcery, Qaḍīb al-Bān and the Power Known as Himma.

210. Nietzsche and Spiritual Matters: A Reading of The Anti-Christ.

211. The Transcendental Status of Beauty: Evaluating the Debate among Neo-Thomistic Philosophers.

212. Moral testimony and epistemic privilege.

213. Virtuous leadership: Ambiguities, challenges, and precedents.

214. La educación individualizada en el pensamiento pedagógico de Edith Stein.

215. Conceptual Scheming: L. J. Henderson, Practice, and the Harvard View of Science.

216. Francis Fukuyama'nın Kendini Reddi: "Son İnsan" dan "İnsan"ın Sonuna.

217. Kant, Realism, and the Theory of Ideals.

218. THE SANJAYA MYTH: SANJAYA BELATTHIPUTTA AND THE CATUSKOTI.

219. Garrison on Beauty in Artworks as a Response to Regulatory Power: A Focus on Butler and Kant.

220. Disability and Attitudes toward It in the Christian Thoughts of St. Augustine and St. Thomas Aquinas.

221. Knowledge and the Aesthetics of Nature.

222. Zinger, Clunker, Clanger, Flunker: On Two-Point Comparisons, and Why we Love Them.

223. The Chief Business of the True Judges in Hume's Standard of Taste.

224. Cinema, Displayed.

225. Retroactive Continuity and Fictional Facts.

226. Breaking the Fourth Wall and (Meta)Fictional Reference.

227. Why Delight in Screamed Vocals? Emotional Hardcore and the Case Against Beautifying Pain.

228. Diversity-in-Unity: Art Criticism in Conversation.

229. Aesthetic Non-Naturalism.

230. An Analytic of Eeriness.

231. Erasure and Assertion in Body Aesthetics: Respectability Politics to Anti-Assimilationist Aesthetics.

232. Sounding Sense and Sensing Sound: 'Form-Content Unity' Revisited and Reformulated.

233. Musical Ontology: Works, Versions, and Lineages.

234. A Less Perfect Perfectionism.

235. "Nothingness Will Save Me from Nothingness" or Kenosis, the Brihadaranyaka Upanishad, and an Advaitic Panegyric of God and Abraham in Kierkegaard's Fear and Trembling.

236. Commentary: East Asian Educational Migration as Narrative Quests.

237. Digital Bildung as semantic emplacement.

238. Topic Continuity in Conceptual Engineering and Beyond.

239. Ryle's Debt to Pragmatism and Margaret Macdonald.

240. The Explosion of the Non-contemporary: Conversing about the Far Right, Contemporary Fascism, Ernst Bloch, and the Need for a Decolonizing Marxism.

241. The Temporality of Freedom: Retrogressive vs. Progressive Conceptions of Freedom between Schelling and Sartre.

242. Hegel and Me.

243. Komplikovaný vzťah filozofie Clauda Romana a Martina Heideggera.

244. Inter-American Philosophy as Identity Therapy.

245. MEDYCYNA I RACJONALNOŚĆ: O logice medycyny według Władysława Biegańskiego.

246. Lo cotidiano como objeto de problematización en la narrativa fantástica: una lectura ideológica.

247. DAS SEIN I L’ÊTRE – HEIDEGGER I SARTRE, DWIE FENOMENOLOGIE, DWA PYTANIA O RZECZYWISTOŚĆ.

248. MISTRZ I UCZEŃ. WŁADYSŁAW TATARKIEWICZ ORAZ BOLESŁAW MICIŃSKI.

249. SŁOWO I MIŁOŚĆ W FILOZOFII FERDYNANDA EBNERA I KS. JÓZEFA TISCHNERA.

250. DWIE OSOBY W JEDNEJ GŁOWIE? O PEWNEJ (WĄTPLIWEJ) INTERPRETACJI ONTOLOGICZNEJ KOMISUROTOMII.

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