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Copyright of Miscelánea: A Journal of English & American Studies is the property of Miscelanea: A Journal of English & American Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Miscelánea: A Journal of English & American Studies is the property of Miscelanea: A Journal of English & American Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Current thought has developed a strong sense of difference. Alterity has become a capital issue. We can not start from the self. The priority belongs to the other, conceived as a foreign person. It is necessary to do the experience of the difference. The demand for hospitality acquires an outstanding significance. Intersubjectivity is an unsatisfactory approach to deal with the problems of societies governed by systems that process differences, characterized by increased production of alterity. This connects with the pressing urgencies of the migratory question, which demands deep changes in the way of thinking and acting. [ABSTRACT FROM AUTHOR]

Copyright of Revista Brasileira de Pesquisa em Turismo is the property of Associacao Nacional de Pesquisa e Pos-Graduacao em Turismo and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Brasileira de Pesquisa em Turismo is the property of Associacao Nacional de Pesquisa e Pos-Graduacao em Turismo and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de Estudios Políticos is the property of Centro de Estudios Politicos y Constitucionales and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This work offers an analysis of the administrative and penal sanctions as far as hospitality and work are concerned for foreigners living illegally in France and Spain. Both these fields belong to the everyday life of migrants in two neighboring European countries. The crime of hospitality has led to numerous demonstrations in our present French and Spanish societies in order to defend foreigners living illegally against repressive legislation. The issue of illegal work is important too when speaking about the life of migrants in their host country. Progressively, there has thus been an important reinforcement of the legal measures to fight against illegal work in order to increase controls and sanctions. [ABSTRACT FROM AUTHOR]

Copyright of IBEROAMERICANA. América Latina - España - Portugal is the property of Vervuert Verlag and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Los megaeventos deportivos atraen a viajeros nacionales e internacionales con diferentes objetivos y perfiles, con varios segmentos de turismo para atender. En Brasil, eventos recientes como la Copa del Mundo de 2014 y los Juegos Olímpicos de Río 2016 apoyan la cuestión de la investigación: ¿Por qué la comunidad local brasileña, considerada hospitalaria como individuos, no puede extender este atributo positivo a las actividades profesionales, mientras recibe visitantes nacionales e internacionales? Las propuestas a considerar son (P1) Además de representar un actor principal, la comunidad local carece de legitimidad, urgencia y poder en el proceso de toma de decisiones; (P2) La población local no se siente integrada en los mega eventos; en otras palabras, no existe una relación de hospitalidad entre los organizadores del evento y la comunidad local; (P3) Japón recuperó el concepto de omotenashi, como piedra angular para acoger las Olimpiadas del 2020, trayendo a la comunidad local como base para justificar un viaje a ese país. El objetivo de la investigación era comprender las relaciones de hospitalidad y hostilidad entre la comunidad local y los visitantes durante los Juegos Olímpicos de 2016. Los procedimientos metodológicos utilizados fueron una recopilación de datos en artículos publicados entre 2010 y 2016; la categorización de los conceptos clave para clasificar las noticias encontradas en los portales UOL y G1 durante los Juegos Olímpicos de 2016, el análisis de datos y la discusión.

La humanidad del siglo XX está marcada por algunos significantes cambios de rumbo, respeto al manejo de nociones ontológicas y fenomenológicas básicas como razón, conocimiento, objeto/sujeto, cultura, contorno sociológico, arte y ciencia. Este cambio de rumbo lo encontramos influenciado en gran medida por los grandes cambios históricos (las Guerras Mundiales, nuevos estados, formación de nuevos sistemas económicos, ideológicos y políticos) y teóricos, teniendo especialmente en cuenta la nueva teoría francesa en el campo de las ciencias sociales y humanas. Michel Foucault, en la famosa obra Las palabras y las cosas proclama la muerte del hombre, refiriéndose a la muerte del pensamiento occidental y a la caída de un proyecto ilustrado y racionalista dirigido a entender, formar y dirigir al hombre y a la humanidad. Partiendo de la filosofía de Nietzche y Kierkegaard, Foucault (1971: 359, 423) subraya que el humanismo ilustrador, habiéndose desarrollado a partir del siglo XVIII hasta nuestros días, privilegió al hombre en su espíritu racional como amo del todo el mundo natural. Sin embargo, olvidándose de las fuerzas irracionales, emocionales y naturales, sustituyendo al Dios en su trono, se aprovechó de su poder omnipotente para hacerse trampa a sí mismo, estallando guerras, estableciendo nuevas jerarquías sociales, y abriendo nuevas brechas sociales.

El propósito del presente estudio consiste en analizar la obra tardía de Derrida a través de la lógica del género fantástico en aras de valorarla como una filosofía fantástica. La coincidencia conceptual del pensamiento derridiano con las propuestas terminológicas de teóricos de la literatura como Roas o Campra, así como las similitudes en las funciones y dinámicas que desempeñan estos elementos, apuntarían a una contaminación de la filosofía por dispositivos del relato fantástico. Se valorará de qué manera Derrida se sirve de esta lógica para abordar su crítica al logocentrismo y a la homo-hegemonía. Con ello, se confirmará la vindicación de la literatura fantástica como un pensamiento crítico y subversivo.

Este artículo analiza la importancia del Tratado de Waitangi (1840) para la Educación Superior en Nueva Zelanda, y cómo influye la experiencia educativa de los estudiantes de hospitalidad, turismo y organización de eventos. Este articulo examina los trabajos publicados sobre diversidad cultural, internacionalización y desarrollo curricular; el papel de la cultura en la educación de estudiantes locales e internacionales, y en qué forma la aculturación que experimentan los estudiantes de Educación Superior como parte de sus estudios puede dar lugar a una comprensión más profunda de cultura e identidad en el sitio de trabajo del ámbito de la hospitalidad. Existe una brecha en los trabajos publicados sobre este tema alrededor de en qué forma un plan de estudios de Educación Superior puede ayudar al desarrollo de una conciencia cultural y una comprensión de los compromisos históricos. El artículo identifica por lo tanto varios principios clave que se consideran imprescindibles para la identidad de aquellos que viven en Nueva Zelanda/Aotearoa. El artículo procede entonces a ilustrar cómo se pueden aplicar esos principios a la Educación Superior. Propone que vale la pena tener también en cuenta estos principios, consagrados en el Tratado de Waitangi, a la hora de diseñar un plan de estudios inclusivo que respalde a todos los estudiantes de hospitalidad, turismo y organización de eventos, sin importar su raza, cultura o educación. Por último, este artículo propone una matriz de ‘guías’ o herramientas que los académicos puedan utilizar para asegurar que sus clases satisfagan las necesidades de todos los estudiantes. Esta matriz ha sido desarrollada a partir de un estudio de los objetivos educativos de los Principios del Tratado de Waitangi (ToW), el texto fundacional de este país. Esta investigación resulta innovadora al crear una conciencia del ambiente diverso en el que operan estudiantes y académicos, permitiendo por lo tanto a los estudiantes desarrollar una sensibilidad cultural en relación a la industria internacional de la hospitalidad en la que se desempeñarán a partir de su graduación.

Sin lugar a dudas, en los últimos años la epistemología del turismo ha entrado en una crisis sin precedentes. A los problemas propios de la disciplina y su formación curricular (Leiper, 1981), se le suma una dispersión en la producción de conocimientos (Tribe, 1997; 2010), asociada a la falta claridad a la hora de definir el objeto de estudio (Thirkettle & Korstanje 2013; Korstanje, Mustellier & Herrera, 2016), la pasividad de una academia que dialoga –en la mayoría de los casos- de espalda a sus académicos (Dann 2009; Tribe 2010), y la necesidad nuevos horizontes o temas de investigación que han llevado a una saturación de resultados previsible. El tema obligado en los años por venir será la re-fundación de las bases epistemológicas de los estudios turísticos (Chambers & Rakic, 2015).

El presente artículo intenta realizar, por un lado, una genealogía histórica que hace de la noción derrideana de ‘hospitalidad’ el fin de la indagación. Es por ello que, al inicio de nuestro trabajo abordaremos someramente algunos rasgos de la hospitalidad antigua desde la Odisea, para pasar luego a un análisis de la noción de tolerancia en la modernidad, a través de tres de sus grandes defensores: John Locke, Voltaire y John Stuart Mill. Frente a dichos pensamientos, por otro lado, intentaremos esbozar la problemática de la hospitalidad desde el pensamiento derrideano y la influencia de la filosofía de Emmanuel Levinas, a fin de señalar la importancia de un pensamiento ético y político del otro como otro.

Although only a small minority of foreigners who live in Italy are illegal immigrants, the "irregularity" is a typical feature of the migrants' condition, either because a large part of them is exposed to the risk of becoming illegal, or because the immigrant is seen, in the hosting society, as someone who, by definition, is forbidden to reside in the territory of the state if, more or less explicitly, not allowed to do so. Because of this, the lexicon of hospitality and, perhaps, also of integration, rather than obliterating the constitutive "irregularity" of the migrant, and his equally constitutive subalternity, somehow confirms it. [ABSTRACT FROM AUTHOR]

Copyright of Revista Brasileira de Pesquisa em Turismo is the property of Associacao Nacional de Pesquisa e Pos-Graduacao em Turismo and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turismo: Visão e Ação is the property of Turismo-Visao E Acao and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Turismo em Análise is the property of Revista Turismo em Analise and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Turismo em Análise is the property of Revista Turismo em Analise and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de Fomento Social is the property of ETEA and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Investigaciones Turisticas is the property of Investigaciones Turisticas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Orientación y Sociedad is the property of Universidad Nacional de La Plata and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Anales de la Cátedra Francisco Suárez is the property of Anales de la Catedra Francisco Suarez and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Este artículo tiene como objetivo interpretar la afectividad que expresan pacientes hospitalizados por enfermedad mental y sus familias, durante la internalización en una clínica psiquiátrica de Medellín. Se utilizó un enfoque cualitativo, la estrategia fue el estudio de caso intrínseco, las técnicas de generación de información fueron la entrevista y el grupo focal; la técnica de análisis de la información fue el análisis de contenido con ayuda tecnológica del software Atlas Ti V6. Los participantes fueron algunos pacientes, sus familiares y profesionales del equipo interdisciplinario de la Clínica. Los resultados revelan la importancia de la afectividad, como expresiones de acogida y hospitalidad, en el tratamiento. Además, las dificultades que produce la relación de aridez afectiva como expresión de maltrato, rechazo y distanciamiento, como formas opuestas a la acogida y a la hospitalidad.

This research of exploratory type has the aim of discover if the relative levels of bookings, the accommodation capacities and tourist arrivals to different economies are or not determinants of price levels of tourist accommodations. The methodology used has been a multiple linear regression of data obtained on 21 and 22 of December 2016 and from other control variables, for the overnight stay of tourists around the world, during Holy Week of 2017. The main conclusion was that such variables are not determinant of the average prices levels of tourist accommodation, whereas the tourist arrivals are a significant variable to determinate them on such week, for the global models and for the level of de veloping jurisdictions, when the economy size is not included as a variable. At the same time, GDP per capita was also a significant variable for all models. [ABSTRACT FROM AUTHOR]

Copyright of Revista Espiga is the property of Revista Espiga and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Estudos Ibero-Americanos is the property of EDIPUCRS - Editora Universitaria da PUCRS and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Brasileira de Pesquisa em Turismo is the property of Associacao Nacional de Pesquisa e Pos-Graduacao em Turismo and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Brasileira de Pesquisa em Turismo is the property of Associacao Nacional de Pesquisa e Pos-Graduacao em Turismo and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Turismo em Análise is the property of Revista Turismo em Analise and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Hospitality, poetics and hope are the axes that form the figure of the proposed title and also the three times of our reflection. First, in the footsteps of Paul Ricoeur, we will propose poetics as the hermeneutic key that will allow us to link hope with hospitality, for which we will highlight the decisive role played by the imagination in this process. Secondly, with Jean-Louis Chrétien, we will consider phenomenologically the hope in the temporary tension between the unforgettable and the expected, in order to place in a key of «space» vault the incessant of that arrival of the guest who hopes to inhabit and be inhabited. Finally, on the basis of this paradoxical spatial temporality of the incessant, we will propose hospitality as a new name for hope. Our ultimate goal is to postulate that the unconditional hospitality that Jacques Derrida deems impossible to achieve in the horizon of the merely human is made possible by theologically considering the character of open hospitality presented by the figure of Christ, proposed by Christophe Theobald as style of holiness for our postmodern time. [ABSTRACT FROM AUTHOR]

The aim of this article is to defend the theoreticalpractical and epistemological entail of the philosophical notions of hospitality and cosmopolitanism, on the one hand and the relation of this conceptual binomial with the migratory fact, on the other hand. Such a refl ection will be orientated from the beginning to the Sub Saharan African region: the approach of the decolonial turn in social sciences will appear as general frame to develop an intellectual different look towards Africa and the African migration. The research methodology is the bibliographical review and the anthropological fi eldwork. Thus, to validate the theoretical argumentation with a real example, the associative experience of the Senegalese migrant community in Spain is posed, in order to show how associative autochthonous practices become experiences of hospitality and cosmopolitanism in the diaspora, and even citizenship practices, beyond a culturalist or folkloric hermeneutic.

his article aims to analyze, firstly, some key issues involved in “knowledge society” and “education in the knowledge society”. Thus, knowledge is the result of the attitude of seeking truth and error rejection. On the other hand, highlights the technological and economic character of education in our society and its educational implications. Then, we propose otherwise educate within a humanistic education, specifically from the pedagogy of alterity. From this guidance, provide reasons and some concrete proposals educate otherness: the dynamism of the donation as a moral content, a new style of educational relationship: the reception and dialogue, and finally, learning compassion as educational path of solidarity and social justice.

Este artículo explora las implicaciones políticas del pensamiento de Emmanuel Lévinas (1906-1995), a partir de una lectura de su obra Totalidad e Infinito. Se observa que todopensamiento e implicación política en Lévinas cuenta con un fundamento ético, que a suvez se configura a partir de la idea de Infinito y del Deseo metafísico de lo absolutamente Otro a que da lugar. El pensamiento de este filósofo de origen lituano nos invita arecuperar la humanidad y, en consecuencia, a no permitir que se instaure la inhumanidaden nuestras interacciones, desde una subjetividad capaz de hacerse cargo éticamente del Otro. Esto obliga a buscar estrategias concretas para instaurar en la cotidianidadrelaciones políticas de hospitalidad y respeto por la pluralidad. Partiendo de laperspectiva de una antropología de la fragilidad, no habría otro camino que poner encomún las fragilidades y, al hacerlo, procurar crear un mundo habitable entre-todos.

Esta investigación tuvo como objetivo describir y analizar las prácticas de hospitalidad, así como sus acciones en el desarrollo de los diferentes dominios de la hospitalidad en las actividades turísticas. La región Serrana del Estado de Río de Janeiro fue elegida para llevar a cabo la investigación. La encuesta de datos primarios se utilizó con 9 familias rurales que trabajan con actividades turísticas, en 2012, mediante entrevistas en profundidad, además de la técnica de diario de campo y registro fotográfico. Los resultados revelaron que la base de la construcción de la hospitalidad comercial es la hospitalidad doméstica, que no se desintegra en la construcción de la misma porque las familias que ofrecen dichos servicios no dejan de recibir, alimentar, hospedar y entretener a sus amigos y familiares. Se puede concluir que existe una hibridación de la hospitalidad rural con la urbana, así como de la hospitalidad doméstica con la hospitalidad comercial.