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151. From philosophy to science and back: Dennett and the relation of science to philosophy.

152. Aesthetic Benevolence.

153. Thinking differently: Italian feminism beyond essentialism.

154. Scudéry’s portraits: patriarchy, agency, and genre.

155. Hume's Philosophy of Religion.

156. Paralogismos no argumentales en Lógica viva: falsa precisión.

157. God's Timelessness, Our Temporal Nature.

158. The Interweaving of Love and Truth: Bernard Lonergan, Intellectual Conversion, and the Synodal Process.

159. Transcending Individual Traditions: Zhang Taiyan's Interpretation of Zhuangzi's Notion of Chengxin.

160. Meaning, will to meaning, and Frankl's existential psychiatry.

161. Towards a conative account of mental imagery.

162. Moral progress, knowledge and error: Do people believe in moral objectivity?

163. Belief, perception, and the laws of appearance.

164. НЕОПОЗИТИВИЗМЪТ НА ХЪРБЪРТ ХАРТ КАТО ОПИТ ЗА РЕВИЗИЯ НА МОДЕРНИТЕ ПРАВНИ ТЕОРИИ.

165. The Kantian Background of Frege's Notion of Judgement.

166. The pragmatic view on dual character concepts and expressions.

167. Joint attention and communication.

168. Knowledge of language as self-knowledge.

169. Why Political Philosophy Should Be Robust.

170. Meister Eckhart: A True Dominican.

171. Behavioural Economics: "Herd Behavior".

172. Spinoza'nın Nedensellik Anlayışı Üzerine Bir İnceleme.

173. Los autoritarismos del miedo ante la pandemia del COVID-19. Lecturas de la seguridad y la libertad desde Agamben y Spinoza.

174. To Civilise What We Inherit: Isabelle Stengers 'Thinking with' Gilles Deleuze.

175. Should we Distinguish Between Repugnant and Non-Repugnant Unreasonable Views?

176. Dialogues About Death in Milindapañha and Carakasaṃhitā.

177. "China" and the Emergence of Religious Toleration in Enlightenment Philosophers, Part I: The Early Jesuit Mission and Bayle's Conception of "Reciprocal Toleration".

178. "China" and the Emergence of Religious Toleration in Enlightenment Philosophers, Part II: Voltaire's Project of Universal Toleration and the Legacy of Intercultural Self‐Critique.

179. Maimonidean and Crescian: Spinoza on moral education and human perfection.

180. José Ortega y Gasset on Philosophy and Historical Thinking.

181. Produktives Täuschen. Dissimulatio artis zwischen Rhetorik und Philosophie.

182. DAVID HUME SOBRE A TESE DA TRANSPARÊNCIA DOS FENÔMENOS DA CONSCIÊNCIA.

183. STUDY ON MENCIUS' THEORY OF HUMAN NATURE AND MORAL CONCEPTS.

184. Knowledge of universals.

185. Environmental Just Wars: Jus ad Bellum and the Natural Environment.

186. Meaning, purpose, and narrative.

187. How to understand ‘nonsense’: do not ask what nonsense is, but rather how we show that something is nonsense!

188. The event-property view of sounds.

189. Keynes and the Long Run — to ‘Live Wisely and Agreeably and Well’.

190. What Second‐Best Epistemology Could Be.

191. ‘Negativity without use’: death, desire and recognition in the work of G. Bataille and A. Kojève.

192. The Threefold Essence of Consciousness: Brentano versus Pfänder.

193. The Purpose of Mathematics According to Plato and Augustine.

194. دیدگاه کانت در دفاع از دفاعیه مبتنی بر اختیار و تطبیق آن با مبانی انسان شناسی اسلامی.

195. Ancient Greek laws of nature.

196. WİLHELM DİLTHEY’İN FELSEFİ PROJESİ ÜZERİNE BİR İNCELEME.

197. Saving the Analogy of Being: Christological Recapitulation and Trinitarian Horizon.

198. الفلاسفة والعلماء المنسوبون لمدينة البتراء في المصادر الكلاسيكية.

199. Concerns about Contextual Values in Science and the Legitimate/Illegitimate Distinction.

200. Biomimetic Epistemology.

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