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The purpose of this study was to find out how to optimize the management of productive zakat funds LAZ Nurul Hayat Surabaya in the goat livestock sector to achieve their desired goals. As well as the material and non-material impacts felt by mustahiq farmers from the optimization. This study uses qualitative methods with a descriptive case study strategy. The object of this research is LAZ Nurul Hayat Surabaya. By conducting in-depth interviews with 5 respondents consisting of program directors, program managers, PIC programs, and 2 assisted farmers. After interviewing the results of the study were analyzed using data triangulation to obtain conclusions. The results of this study indicate that LAZ Nurul Hayat has been optimal in managing productive zakat in the goat breeding sector. This is because LAZ Nurul Hayat in carrying out the Village Empowerment Livestock program applies three important stages, Mustahiq Screening, Production Process, and Market Potential. From this stage it can have a positive impact on mustahiq from additional income, amount of mustahiq, knowledge, to the desire to be independent.Keywords: Optimization, Management, Zakat ProductiveREFFERENCESAbdullah, Naziruddin. 2014. The effectiveness of zakat in alleviating poverty and inequalities, A measurement using a newly developed technique. Humanomics Vo. 31, No.3 : pp 314-329Adhianto, Kusuma, dkk. 2015. Analisis Ekonomi Usaha Penggemukan Kambing dengan Pakan Komplit. Prosiding Seminar Nasional Swasemabada Pangan. Politeknik Negeri Lampung.Aji, Ahmad Mukri. 2014. Optimalisasi Peran Strategis Amil Zakat dalam Perspektif Hukum Islam dan Hukum Positif Indonesia. Salam. Jurnal Filsafat dan Budaya Hukum.Akmal, Raihanul. 2018. Zakat Produktif Untuk Pengentasan Kemiskinan. Ekonomi Syariah. Fakultas Ekonomi dan Bisnis Islam. Universitas Islam Negri Ar-RaniryAli, Usman, dkk. 2012. Pembinaaan Masyarakat tani Peternak kambing dan Domba di Desa Sumbersekar, Kecamatan Dau, Kabupaten Malang. Dedikasi Vol. 9 : 60-66Almasri dan Deswimar, Devi. 2014. Peran Pemberdayaan Masyarakat Desa Dalam Pembangunan Pedesaan. Jurnal El-Riyasah Vol. 5, No. 1Al-Atsari, Abu Ihsan & E.M, M. ‘Abdul Ghoffar (Penterjemah). 2012. Tafsir Ibnu Katsir Jilid 5 & 6. Jakarta : Pustaka Imam Asy-Syafi’iAl-Ayubi, Solahuddin, dkk. 2018. Examining the Efficiency of Zakat Management : Indonesian Zakat Institutions Experiensces. . International Journal of Zakat Vol. 3(1) : p 37-55Amrullah, Haji Abdulmalik Abdulkarim.1987. Tafsir Al-Azhar jus 13-14. Jakarta : Pustaka PanjimasAtabik, Ahmad. 2015. Manajemen Pengelolaan Zakat Yang Efektif di Era Kontemporer. ZISWAF. Vol. 2, No. 1: p 57-58Aziz, Harry Azhar, dkk. 2017. Zakat & Pemberdayaan – Indonesia Zakat Development Report. Surbaya : AUP.Darmawan, Dede dan Sophia, Annisa. 2016. Pemberdayaan Masyarakat Melalui Program ternak Domba Terpadu di Desa Karanglayung, Kecamatan Sukra, Indramayu, Jawa Barat. Jurnal CARE. Vol. 1 : 21-25Kasim, M Arif Budiman dan Siswanto, Izzuding Edi. 2014. Analisis Efektifitas Pendayagunaan Zakat produktif Pada program Pemberdayaan Masyarkat di Wilayah Sukabumi (Studi kasus : Kampoeng Ternak Dompet Dhuafa). Jurnal ekonomi dan Perbankan Syariah.Kasri, Rahmatina A. dan Putri, Niken I.S. 2018. Does Strategic Planning Matter in Enhacing Performance of Zakah Organization? Some Insight from Zakah Management in Indonesia. International Journal of Zakat Vol. 3(1) : p 1-21Muhamat, Amirul Afif, dkk. 2013. An appraisal on the business success of entrepreneurial asnaf. An empirical sudy on the state zakat organization (the Selangor Zakat board or Lembaga Zakat Selangor) in Malaysia. Journal of Financial Reporting and Accounting Vol. 11, No. 1Nurzaman, Mohamad Soleh, dkk. 2017. Evaluating of the Productive Zakat Program of BAZNAS : A Case From Western Indonesia. . International Journal of Zakat Vol. 2(1) : p 81-93Obaidullah, Mohammed. 2015. Enhacing Food security with Islamic microfinance : insights from some recent experiments. Agricultural Finance Review Vol. 75 No 2 : p 151-153Object Management Group, inc. 2011. Business Process Model and Notation Version 2.0 (Online), (http://www.omg.org/spec/BPMN/2.0), diakses 23 Januari 2019_______________________.2010. BPMN 2.0 by Example Version 1.0 (non-normative), (Online), (http://www.omg.org/spec/BPMN/2.0/examples/ZIP) diakses 23 Januari 2019Shaikh, Salman Ahmed. 2017. Role of Zakat in Sustainable Development Goals. . International Journal of Zakat Vol. 2(2) : p 1-9Sholikah, Marátus. 2017. Peran Lembaga Amil Zakat (LAZ) Dompet Dhuafa (DD) Jawa Timur Dalam Pemberdayaan ekonomi peternak Program “Ternak berdaya”di Bangkalan. Ekonomi Islam. Fakultas Ekonomi dan Bisnis. Universitas AirlanggaWidiastuti, Tika dan Mawardi, Imron. 2016. Optimalisasi Pengelolaan Dana Zakat di Lembaga Zakat Daerah : pendekatan SWOT (Strenght, Weakness, Opportunity, Threat) Analysis. Prosiding Seminar Nasional ASBIS. Politeknik Negeri BanjarmasinWidiastuti, Tika. 2015. Model Pendayagunaan Zakat Produktif Oleh Lembaga Zakat Dalam Meningkatkan Pendapatan Mustahiq. JEBIS. Vol. 1, No. 1 : p 93-94Widiyono, Irkham dan Sarmin. 2017. Pemberdayaan Peternak Marginal : Studi kasus di Wilayah Banguntapan Bantul. Indonesian Journal of Community Engagement. Vlo. 2, No. 2 : p 170-171Yaqin, Ainol. 2015. Optimalisasi Zakat Produktif Dalam Pengentasan Problem Kemiskinan. Iqtishadia Vol. 2, No. 2Website Nurul Hayat. 2019. (Online), (http://www.nurulhayat.org, diakses pada 28 Januari 2019).Badan Pusat Statistik. 2019.Import Daging 2018. (http://www.bps.go.iddiakses 20 Februari 2019).

This research aimed to identify and assess the effectivity of village empowerment using Zakat Village Index (IDZ). This empowermentanalyzed included five main dimensions, which are economy, health, education, social communiy, and da’wah. This research result based on IDZ Score Range. This research used descriptive-quantitative method with case study. The object of the research was Laharpang Village—Desa Laharpang, Kabupaten Kediri. It also used interview based on questionnaire, observation, and documentation. Then, the result of the research was analyzed by based on the procedure of IDZ to get result and conclusion. The result of the research showed that the calculation of Zakat Village Index indicated the excellent village quality and create effective empowerment using zakat with IDZ score 0,896 that means very good and effective.Keywords: Effectivity, Village Empowerment, Zakat, Zakat Village Index (IDZ)

Bank Syariah Mandiri is a sharia-based financial industry that serves as advancing economic growth in Indonesia. The Covid-19 pandemic has greatly affected the community, including the sharia banking industry sector. The purpose of this research is to answer the problem formulation regarding the implementation of Bank Syariah Mandiri management strategies to survive the COVID-19 pandemic by undertaking several risk mitigation measures, namely (1) restructuring customers applying for financing; (2) perform backups; (3) creating a customer base; (4) create a webinar program as a gathering and outreach to customers; (5) teller and customer service employees are required to be able to market and have their customers. The number of assets, financing, deposits and profits of Bank Syariah Mandiri during the pandemic experienced the best increase during its establishment. The condition of the development of Bank Syariah Mandiri is good because since 2015 it has begun to improve the work system to modern technology. Also, Bank Syariah Mandiri is developing well and has collaborated with several agencies such as BUMN, civil servants, hospitals, private employees, the Ministry of Religion, and the Ministry of Finance.

The purpose of this study was to determine the role of economic empowerment throughqardhulhasan’ skim against mustahiq business development at Al Azhar Caring Ummah (APU Foundation). QardhulHasanis a financial product for micro businesses that do not provide financial benefits for the lender.Qardhulhasanfunds managed Al Azhar Care for People (APU Foundation) came from zakat, infaq, charity Islamicbanking.Economic empowerment of Al Azhar that carried the People Concerned role in business developmentprogram mustahiq dam frame a million defenseless. The program use to improve the local economy and buildmicro-economic resilience and make bankable for the mustahiq

Poor people in the world remains a global problem. Previous studies have been widely using various perspectives related to aspects of fundamental and macroeconomic. However, research that focuses on methods to manage zakat institutions still do not exist. Especially on zakat management institutions in Indonesia. Countries with a Muslim majority population in the world. This study used a qualitative approach through multiple cases study aimed to determine the zakat fund management strategies at the National Zakat Agency and the Institute of National Zakat Al Ahzar East Java. Data collected through individual depth interview. This study describes the findings of Zakat Scorecard Model through categorical analysis results. The article also describes the academic and managerial implications related to zakat management institutions.

This research is to serve the information on the role of productive zakat empowerment that affects the success of mustahik efforts by IZI LAZ Surabaya. This research uses the qualitative research method, which is narrative descriptive with a study case research technique. This research object is the alms empowerment program by IZI LAZ Surabaya. It is located in Kalipare village, Malang, Jawa Timur. The result of this research shows that the empowerment by IZI affects mustahik’s development. In the beginning, the mustahik in Kalipare, Malang are lack of employment. With the shuttlecock industry that is empowered by IZI LAZ Surabaya, they managed to lure the people and open new employments for mustahik in Kalipare.Keyword: Empowerment, Productive zakat, MustahikREFFERENCE Suprayitno, Eko. (2005). Ekonomi Islam: Pendekatan ekonomi makro Islam dan konvensional. Yogyakarta: Penerbit Graha Ilmu.Thoriquddin, Moh. (2015). Pengelolaan zakat produktif perspektif maqasid al-syari’ah ibnu ‘asyur. Malang: Penerbit UIN-Maliki Press.Asnaini. (2007). Zakat produktif dalam perspektif hukum Islam. Yogyakarta: Pustaka Belajar.Ansori, Teguh. (2018). Pengelolaan dana zakat produktif untuk pemberdayaan mustahik pada Lazisnu Ponorogo. Muslim Heritage, 3(1), 165-183. DOI: https://doi.org/10.21154/muslimheritage.v3i1.1274Ahmad., Abdullah. (2014). Metode penelitian ekonomi Islam muamalah. Bandung: Pustaka Setya.A.M. Panjaitan., Jobiliong E., Jony. (2015). Strategi peningkatan jumlah konsumen di rumah makan long’s food. Journal Industrial Services, 1(1), 44-47. DOI: http://dx.doi.org/10.36055/jiss.v1i1.319Wulansari Dwi, Setiawan Hendra. (2014). Analisis peranan dana zakat produktif terhadap perkembangan usaha mikro mustahik (penerima zakat) (studi kasus Rumah Zakat Kota Semarang). Diponegoro Journal of Economics, 3(1): 1-15.Firmansyah. (2013). Zakat sebagai instrumen pengentasan kemiskinan dan kesenjangan pendapatan. Jurnal Ekonomi dan Pembangunan, 21(2), 179-190.Putri PP, Prahesti DD. (2018). Peran dana zakat terhadap peningkatan penghasilan melalui bantuan modal usaha kecil dan mikro. 1, 119-134. DOI: 10.30874/comdev.2017.17Purwanti, Endang. (2012). Pengaruh karakteristik wirausaha, modal usaha, strategi pemasaran terhadap perkembangan UMKM di Desa dayaan dan Kalilondo Salatiga. Among Makarti, 5(9), 13-28.

This study aims to determine the effectiveness of ZIS funds in the field of education at LAZISMU Surabaya City. The research method used in this study was descriptive qualitative with a research strategy using case studies. Data collection carried out in this study is by observation, interviews, and documentation. Data analysis techniques were by reducing data, presenting data, and drawing conclusions. The results of this study indicate that ZIS funds managed by LAZISMU are effective, including input standards, process standards and output standards. To help the educational sector, LAZISMU needs to increase educational scholarship funds.Keywords: effectiveness, education fund, ZIS, LAZISMUREFFERENCE Azis, H. A., Widiastuti, T., Mawardi, I., Herianingrum, S., HR, M. N., Ratnasari, R. T., Murniati, R. (2017). Zakat & pemberdayaan. Surabaya: Airlangga University Press.Badan Amil Zakat Nasional. (2011). Penerimaan dan penyaluran tahun 2011. Diambil dari www.baznas.or.idDavid Krech, Richard S . Cruthfield dan Egerton L. Ballachey. (1982). Individual and society. New York: McGraw-Hil.Danim Sudarwan. (2012). Motivasi kepemimpinan dan efektivitas kelompok. Jakarta: PT. Rineka Cipta.Gunawan, Ary H. (2000). Sosiologi pendidikan suatu analisis sosiologi tentang berbagai problem pendidikan. Jakarta: PT. Rineka Cipta.Mahmudi, (2005). Manajemen kinerja sektor publik. Yogyakarta: UPP AMP YKPN.Sugiyono. (2012). Metode penelitian kuantitatif, kualitatif, dan R&D. Bandung: Alfabeta.

The purpose of this study is to find out and analyze the role of productive financing of East Java ABA Sharia cooperative in delivering economic welfare to their member based on Maqashid Sharia. The research method used is a descriptive qualitative approach with a type of case study research. This study has some units of analysis which are productive financing of East Java ABA Sharia cooperatives and welfare enhancement of financed members. The Data processing techniques used are data reduction methods, data presentation, conclusions and verification. The results of the study will be described descriptively and accompanied by tables. The results of the study can be concluded that the financing of the East Java ABA Sharia cooperative plays a role in improving the welfare of members even though there are differences in the increase in welfare felt by each member. Welfare is measured by using the indicators of the maintenance of the five basic needs under the Maqashid Sharia, namely maintenance of religion, the soul, the mind, the descendant, and the wealth. Some members experience an increase in the maintenance of the five elements of these needs at once and some members only maintain a few elements of the needs that have increased. Generally, members experience an increase in well-being that only occurs in some elements of necessity maintenance.Keywords: Financing, Sharia Cooperatives, Welfare, and Maqashid ShariaREFFERENCE Kuncoro, Mudrajat. (2006). Ekonomi pembangunan: teori, masalah dan kebijakan. Yogyakarta: UPP STIM YKPN.Solihin, Ahmad Ifham. (2010). Pedoman umum lembaga keuangan syariah. Jakarta: Kompas Gramedia. Subagyo, Ahmad. (2015). Keuangan mikro syariah. Jakarta: Mitra wacana media. Said Saad Marathon. (2014). Ekonomi Islam, Cetakan kedua. Jakarta: Zikrul Hakim.Amin Widjaja Tunggal. (1995). Akuntansi untuk koperasi. Cetakan pertama. Jakarta: PT Rineka Cipta.Rujito. (2003). Pengenasan Kemiskinan. Jurnal Ekonomi Rakyat No.1 Maret 2003. Yogyakarta: Bank Rakyat Indonesia. Buchori, Nur Syamsudin. (2012). Koperasi syariah: teori & praktek. Tangerang: Pustaka Aufa Media (PAM Press). ---------. Menteri Negara Koperasi Dan Usaha Kecil Dan Menengah Republik Indonesia. (2007). Peraturan Nomor: 35.3/Per/M.KUKM/X/2007. Tentang penilaian kesehatan Koperasi Jasa Keuangan Syariah (KJKS).---------. Menteri Negara Koperasi Dan Usaha Kecil Dan Menengah. (2007). Peraturan Nomor: 35.2 /Per/M.KUKM/X/2007. Tentang pedoman standar operasional manajemen koperasi jasa keuangan syariah dan unit jasa keuangan syariah koperasi. ojk.go.idbps.go.id

Zakah institution is the intermediary organizations based on social. Although based on social activities, but the management is still needs to uphold professional, accountability and transparency principles. This study attempts to analyze the productivity level of zakat organization in Indonesia, both in terms of changes of its efficiency and also its technological. There are two things that are calculated in Malmquist index measurement that is catch-up effect and frontier shift effect. The catch-up effect measures the rate of change in relative efficiency from period 1 to period 2. Meanwhile the frontier shift effect measures the rate of technological change that is a combination of input and output from period 1 to period 2. The frontier shift effect is often called an innovation effect. Findings from the results of the productivity index analysis are very interesting. In general, there has been an increase in the level of productivity of zakat institutions in Indonesia in the period 2011 to 2016. The increase in productivity growth (1.013) of zakat institutions in Indonesia is generally caused by technological change (1.014) instead of changes in efficiency (0.999). Thus the service of zakat institutions is needed which is more innovative in relation to the development of technology in the future.

Akad salam merupakan salah satu akad jual beli yang saat ini menjadi salah satu produk perbankan syariah untuk sektor pertanian. Namun pada saat ini implementasi akad salam belumlah optimal dibandingkan negara-negara lain seperti Sudan dan Pakistan yang menjadikan akad salam sebagai produk andalan dalam meningkatkan kesejahteraan petani. Pada penelitian ini penulis ingin menganalisis kolerasi positif dalam penerapan akad salam secara optimal, sehingga dapat menagatasi permasalahan tallaqi rukban yang saat ini marak terjadi. Tallaqi rukban tentu sangat menyengsarakan para petani karena para tengkulak (pemasok) biasa memanfaatkan ketidaktahuan petani terhadap harga pasar sehingga dapat membeli dengan harga yang lebih murah demi memperoleh untung yang sangat besar, selain itu dengan adanya pengembangan konsep salam ini dapat meningkatkan perekonomian para petani karena dipermudah dalam proses distribusi hasil panen. Penelitian ini bersifat kualitatif induktif dalam artian menerangkan dari fakta ke teori, dengan jenis penelitian berupa studi kasus. Adapun teknik pengumpulan data dilakukan melalui dua cara yaitu, wawancara kepada pihak perbankan, dan petani padi di desa Ngandong Yogyakarta, serta teknik dokumentasi. Jenis penelitian ini adalah Studi kasus dengan teknik analisis data menggunakan metode Spradley atau ethnograpi, sehingga dapat menyajikan hasil analisis secara deskriptif guna menjawab tujuan penelitian. Berdasarkan analisis yang dilakukan oleh penulis maka dapat disimpulkan bahwa dengan adanya akad salam oleh perbankan syariah yang dapat memasarkan penjualan padi milik para petani di desa ngandong. Hal ini sangat berperan dalam mengatasi tallaqi rukban yang dilarang oleh syariat islam. Optimalisasi akad salam memiliki kolerasi positif dalam peningkatan perekonomian petani padi karena mendorong penaikan harga jual padi oleh petani dan menghindari kecurangan para tengkulak dalam merekayasa harga pasar.

Poverty still remains a global problem. Previous studies have been widely conducted into this issue, and these have used various perspectives related to aspects of poverty, such as fundamental and macroeconomic aspects. However, research that focuses on methods to manage zakat institutions still does not exist, despite zakat’s role as a tool to alleviate poverty in Islam. This study used a qualitative approach through multiple cases study, and aims to determine the zakat fund management strategies at the National Zakat Agency (BAZNAS) and the Institute of National Zakat Al-Azhar (LAZNAS Al-Azhar) in East Java. In this research, the most fundamental aspects in Lembaga Amil Zakat (LAZ) and Badan Amil Zakat (BAZ) in the internal management and control development category of a Zakat Scorecard Model were addressed. The stage of development and optimal control, if implemented, will affect the performance of LAZ and BAZ, directly related to muzakki trust. Muzakki confidence on the performance of LAZ and BAZ determines the size of the funds that can be collected. Then, in the next stage will affect the financial control of the funds collected. LAZ and BAZ have support, so that they can carry out the operations of the institution or enter the operational phase control, which is the stage of the distribution of funds to mustahik

Poverty is the main issue of Indonesia that until now has not been successfully addressed. More than 27 million people are poor (2015). Various ways have been conducted to reduce poverty. One of them is productive zakat that held by Zakat Institution (LAZ and BAZ). The number of poor people very much, so it needs to know what the key to success lifts them out of poverty through productive zakat. This study aims to determine how mustahiq move out of poverty and know the characteristics of successful mustahiq out of poverty. This study use qualitatif approach by interview and focus group discussion with mustahiq of productive zakat (movers, cronic poors, and fallers from poverty) and some program manager of Zakat institution in Indonesia. This study show that the success of the movers appears be determined by individual as well as collective capacities. The capacity of movers, in general, better than the fallers and the chronic poor. The results also show that movers have several characteristics: the majority are productive age (31-50 years of age), have skills, attained formal education (primary and secondary levels), and have good health. Movers also have good social networks (family, neighbors, and community) that are broader and beneficial as well as relatively higher rates of social participation, especially in various socio-political activities or in various formal organizations.

This research is aimed to determine the Islamic Business Ethics in business management at Pesantren Mukmin Mandiri Sidoarjo. Pesantren Mukmin Mandiri is one of pesantren based on agrobusiness and agro-industry which graduates entrepreneurs every year. This research used the qualitative research method and case study as the strategy. Data collection was done by interviewing and observing the research object directly. The qualitative explanatory was used as the technique of analysis by explaining the results of the interviews and of the direct observations.The results of The analysis showed that the business ethics of Islam are in some way and going well in business management in schools independent believer, it can be seen from the implementation of restrictions on the business that is concerned with the students.

This study aims to analyze the influence of ZIS fund's and inflation towards the economic growth in Indonesia during 2011-2015. The research method is quantitative method with multiple linear regression technique. The data used is the collected secondary data of remittances of ZIS from BAZNAS (national amil zakat agency) and inflation rate of BI (Bank of Indonesia) in Indonesia during 2011-2015 that includes monthly data all over Indonesia. The results of the research indicates that the funds of ZIS (X1) affects positively and significantly towards Indonesia's economic growth and inflation (X2) do not affect significantly to economic growth in Indonesia as well as ZIS fund and the inflation simultaneously affected the economic growth significantly during 2011-2015 in Indonesia.

The study aims to understand the economic empowerment model of Muslim converts by amil zakat institution, taking what LAZ BMH has done to Tengger’s Muslim converts as study case. Using qualitative descriptive approach with study case, the data collected through interviews with empowerment manager of BMH, Tengger’s Muslim converts, and the preacher, direct participatory observation, as well as documentation. In validating the data, this study uses data triangulation technique before analyzing through data reduction, presentation, and conclusion. The results of this study indicate that BMH has a role in economic empowerment of Tengger’s Muslim converts. It could be seen through their resurgent Islamic rituals, still-good relationships with their neighbors, and their success in making ends meet. Not only economically empowered, Tengger’s Muslim converts also become religiously stronger.

This study aims to determine the influences of level of education, income and religiosity on consumption behavior of Muslim households in Surabaya. This study uses quantitative analysis with multiple linear regression analysis. Primary data collection in this study uses a questionnaire. The sample of this research are 44 muslim households, especially fathers or housewives who were Muslim and were citizens who lived in Surabaya. Based on the results of the study indicate that level of education consisting of elementary school to college level partially has a significant effect on the consumption behavior of Muslim households in Surabaya. Income partially has no significant effect on consumption behavior of Muslim households in Surabaya. Religiosity consisting of dimensions of faith, knowledge of Islam, intensity of ritual worship, religious experience, practice of Islamic teachings partially have a significant effect on consumption behavior of Muslim households in Surabaya. Level of Education, income and religiosity together (simultaneously) have a significant effect on the consumption behavior of Muslim households in Surabaya. Keywords: Income, Religiosity, Level of Education, Consumption Behavior, Muslim Household REFERENCES Alkautsar, Zulfikar dan Meri Indri Hapsari. Implementasi Pemahaman Konsumsi Islam pada Perilaku Konsumsi Konsumen Muslim. 2014. JESTT, Vol 1, No 10. Al-Haritsi. 2014. Fikih Ekonomi Umar Bin Al-Khathab . Jakarta: Pustaka Al-Kautsar. Amir, amri. 2016. Pola dan Perilaku Konsumsi Masyarakat Muslim di Provinsi Jambi (Telaah Berdasarkan Tingkat Pendapatan dan Keimanan). Jurnal perspektif pembiayaan dan pembangunan daerah, Vol 4, No 2, 77. Ancok dan Suroso (penterjemah). 2001. Psikologi Islami . Yogyakarta: Pustaka Pelajar. Arifuddin, Azwita. 2012. Faktor-Faktor yang Mempengaruhi Perilaku Konsumen dalam Keputusan Membeli Komputer di Lingkungan Mahasiswa Fakultas Ekonomi dan Bisnis Universitas Hasanuddin. Manajemen FEB UNHAS Makasar, 10. Asra, Abuzar dkk. 2009. Metode Penelitian Survei . Bogor: In Media Bawono, Anton. 2014. Religiusitas Sebagai Moderating Variabel Perilaku Konsumsi Rumah Tangga Muslim. Islamica, vol 8, No 2, 506. Chapra, Umer. 2000. Islam dan Tantangan Eknomi . Depok: Gema Insani Hermawan, andrew. 2015. Deskripsi Penerapan Kaidah Konsumsi Islami Menurut Al-Haritsi pada Anggota Paguyuban Cak dan Ning Surabya. Jurnal Ekonomi Syariah Teori dan Terapan, Vol. 4, No. 2, 128-143. Ibnu, Juliana Mubarok. 2012. Kamus Istilah Ekonomi . Bandung: Yrama Widya. Ihsan, fuad. 2008. Dasar-Dasar Kependidikan . Jakarta: Rineka Cipta. Jamaa, La. 2011. Dimensi Ilahi dan Dimensi Insani dalam Maqashid al-Syari’ah. Asy-Syir’ah: Jurnal Ilmu Syariah dan Hukum, Vol. 45, No. II. Khasanah, Arinal. 2016. Pengaruh Tingkat Pendidikan, Pendapatan, Motivasi dan Promosi terhadap Keputusan Menjadi Nasabah Lembaga Keuangan Syariah. IAIN Salatiga, 9. Lupiyoadi, Rambat dan Ridho bramulya ikhsan. 2015. Praktikum Metode Riset Bisnis. Jakarta selatan: salemba emapat. Misanam, Munrokhim dkk. 2008. Ekonomi Islam . Jakarta: RajaGrafindo Persada. Nashiruddin, Muhammad. 2007. Shahih Muslim . Jakarta : Pustaka Azzam. Oktavianti, Henny dan Zakik. 2017. Perilaku Konsumsi Rumah Tangga dan Pengaruhnya terhadap Kebijakan Makro Ekonomi Kabupaten Bangkalan. Media trend, Vol 12, No 1, 90-97. Pujiyono, Arif. 2006. Prinsip Dasar Konsumsi Islami Menurut Al Haritsi. Jurnal Teori Ekonomi Islam, 199. Pusat Pengkajian dan pengembangan Ekonomi Islam (P3EI) UII. 2008. Ekonomi Islam . Jakarta: PT Rajagrafindo Persada. Rozalinda. 2014. Ekonomi Islam: Teori dan Aplikasinya pada Aktivitas Ekonomi . Depok: PT Raja Grafindo Persada. Raharja, Prathama. 1994. Ilmu Pengetahuan Sosial Ekonomi . Klaten: PT. Intan Pariwara,. Sarwono. 2009. Analisis Perilaku Konsumen Perspektif Ekonomi Islam. INNOFARM: Jurnal Inovasi Pertanian, Vol 8, No 1, 41 -53. Sugiyono. 2014. Metode Penelitian Pendidikan Pendekatan Kuantitatif, Kualitatif, dan R&D. Bandung: Alfabeta Wigati, Sri. 2011. Perilaku Konsumen dalam Perspektif Ekonomi Islam. Maliyah, Vol 01, No. 01, 26

This research aims at determining the competence of Nazhir on its efforts to manage cash waqf to empower productive society. Analysis technic done on this study is descriptive qualitative with case study method where this research is done by doing direct observation, taking documentation and all the data provided, and interviewing all the related parties to this matter, so that the data gained are able to answer all the research questions. The result of this research show that Indonesian Waqf Board has done its duty in accordance with the Regulation no 41 year 2004 to manage and develop cash waqf properly, it needs human resources which are reliable, professional, knowledgeable in economics, perseverance, and having strong commitment. Therefore, cash waqf institution has a really strategic role on creating a productive waqf in Indonesia, therefore a training is needed to the waqf managers (nazhirs), a continuous socialization from academicians, ulamas, sharia economics practicians, either from seminar, training, preaches, or mass media articles.Keywords: Baitul Mal Wat Tamwil, Financing Fund, Prosperity, SME, Maqasid shariah

Baitul Mal Wat Tamwil is an institution of Islamic micro finance which has a role and function to improve the economics potential and ability of members particularly and community commonly, to improve economic welfare. This research aims to find out the role of financing fund which is given by BMT to the prosperity of SME using perspective of maqasid shariah. The approach used is qualitative approach with case study method. Technique of gathering data uses direct interview to related informants. The result of this research show that BMT MUDA Jatim has played a role improving the properity of SME who has received financing funds by using perspective of maqasid shariah through any program Islamic finance.Keywords: Baitul Mal Wat Tamwil, Financing Fund, Prosperity, SME, Maqasid shariah

Islamic economic empowerment is an activity of giving power, ability, or power to the helpless party with effort to help society to improve its ability in creating new entrepreneur in accordance with the laws of the Qur’an and Hadith. In the application of social capital-based that is trust, norm, and network is part of social life that can encourage the achievement of common goals. By means of Sharia cooperative and its network is useful to improve prosperity for society and jama'ah in the scope of hut. So it can empower santri and jama'ah to improve their economy. This research uses descriptive qualitative approach. The research strategy used is case study on Islamic Economic Empowerment based on social capital case study of sharia cooperative in Surabaya. Data collection used is by interview, observation and documentation. The validation technique uses source triangulation and engineering triangulation. Data analysis using the theory put forward by Miles and Huberman. The result of the research based on data analysis shows that the role of Kopontren Ummul Quroo is able to empower and give enough improvement of Islamic welfare where each informant has fulfilled at least the dharuriyat level requirement consisting of clothing needs, food requirement, health requirement, education requirement and requirement vehicle.Keywords: Empowerment, Social Capital, and Sharia Cooperatives

This study aims to determine the effect of accountability, transparency, and service quality on the interest of muzaki (study at zakat institutionsSurabaya). This study uses a quantitative approach with multiple linear regression analysis. The population in this study is all muzaki registered at zakat institutions in Surabaya. The sampling technique using convenience sampling. This study uses 6 (six) zakat institutions that have been selected by taking a sample of 120 muzaki. Primary data collection in this study used a questionnaire. Based on the results of the study show that accountability, transparency, and service qualitypartially have a positive and significant effect on the interest of muzaki to paying zakat. Accountability, transparency, and service qualitysimultaneously have a positive and significant effect on the interest of muzaki to paying zakat.Keywords: Accountability, Transparency, Service Quality, Interest, Zakat, Zakat InstitutionREFFERENCESAr Rahman, Muhammad .A.M. (2003).1001 masalah zakat dan solusinya. Jakarta: Pustaka Cerdas Zakat.Hadi, Sutrisno. (1991). Analisis Butir Untuk Instrumen Angket, Tes, dan Skala Nilai. Yogyakarta: FP UGM.Hafidhuddin, Didin. (2002). Zakat Dalam Perekonomian Modern. Jakarta: Gema Insani Press.Jaelani, A.F..(2006). Membuka Pintu Rezeki.Depok: Gema Insani.Lucas, D.B & Britt, S.H. 2003.Advertising Psychology and Research. New York: Mc Graw-Hill.Nurhayati, Sri dan Wasilah. (2009). Akuntansi Syariah di Indonesia.Edisi 2. Jakarta: Salemba Empat.Permono, Sjechul Hadi. (2005). Formula Zakat Menuju Kesejahteraan Sosial. Surabaya: CV. Aulia Surabaya.Sangadji, Etta Mamang dan Sopiah.(2013). Perilaku Konsumen. Yogyakarta: CV ANDI OFFSET.Tapanje, A.M.A. (2009). Corporate Governance From The Islamic Perspective: A Comparative Analysis With OECD Principles,Critical Perspectives On Accounting. Vol 20.Undang-undang Nomor 38 Tahun 1999 Tentang Pengelolaan Zakat.

The Purpose of this research is to Find out the effect of macro economics factor including syaria economics like SBIS, JUB, and Inflation Rare in effect to Exchange rate Agaisnt US Dollar, in Long Term or Short Term in 2012-2017. This Research is a quantitative research using data time series. method used in this research is multiple linear regression with monthly data in 2012-2017 period. this research use data gained from the Central Statistic Agency (BPS) and Indonesia Economic Finance Statistic (SEKI). Result of this Research showed partialy, Bank of Indonesia Syaria Certificate and Total Issued Money are positively and significantly effecting exchange rate against US Dollar in 2012-2017 Period, in the other hand Inflation Rate are negatively and not significantly effecting the exchange rate against US Dollar in 2012-2017 Period. Simultaniously, Bank of Indonesia syaria Ceritificate (SBIS), Total Issued Money (JUB), and Inflation Rate are significantly effecting the exchange rate against US Dollar in 2012-2017 Period.Key Words : Exchange Rate, SBIS, JUB, Inflation

The purpose of this study was to compile a model of empowerment and a form of economic independence conducted at Mamba'us Sholihin Gresik Islamic Boarding School. The research method used is a descriptive qualitative approach with a case study method. Data collection was carried out by interviewing boarding school leaders, koppontren leaders, and leaders of pesantren social institutions, santri, surrounding communities, observation, and documentation. Secondary data collection came from journals, text books, boarding schools and literature. The results of this study are Islamic Boarding School Mamba'us Sholihin using a Muslim model in empowering santri through practice, training and becoming employees in the business units owned by Islamic boarding. Whereas in the empowerment of the surrounding community it is carried out through Islamic boarding social institutions, namely in the form of basic food assistance, routine studies, Ramadhan guidance, free medical assistance, and assistance in the event of a natural disaster. The manifestation of Islamic boarding’s economic independence is being able to meet the operational needs of Islamic boarding from the profit of the business units owned by the Islamic boarding.Keywords: Islamic Boarding School, Empowerment, Economic IndependenceREFERENCESAl-Quran Terjemahan. 2015. Departemen Agama RI. Bandung: CV DarusSunnah.Afifuddin dan Beni Ahmad Saebani. 2009. Metodologi Penelitian Kualitatif. Bandung: Pustaka Setia. Anas. 2012. “K.H. Mufid Mas’ud dan Aktivitas Dakwahnya di Dusun Candi Sardonoharjo Ngaglik Sleman”. Skripsi Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta. Tidak dipublikasikan.Basit, Abdul. 2009. “Program Pemberdayaan Ekonomi Pada Pondok Pesantren As-Salafiyah Desa Cicantayan Cisaat Sukabumi”. Skripsi FakultasDakwah dan Komunikasi Universitas Islam Negeri Syarif Hidayatullah. Jakarta: Repository UIN Jakarta. Dhofier, Zamakhsyari. 2005. Tradisi Pesantren: Studi Pandangan Hidup Kyai dan Visinya mengenai masa depan Indonesia. LP3ES: Jakarta.Dhofier, Zamakhsyari. 2011. Tradisi Pesantren. LP3ES: Jakarta.Emzir. 2012. Metodologi Penelitian Pendidikan Kuantitatif dan Kualitatif. Bandung: Rajagrafindo Persada. Halim, A. dkk. 2005. Manajemen Pesantren. Yogyakarta: Pustaka Pesantren.Madjid, Noer Cholis. 1997 Bilik-Bilik Pesantren: Sebuah potret perjalanan.Jakarta:Paramadina. Mahmud dan Khusnurdillo. 2005. Model-model pembelajaran di Pesantren. Jakarta:Diva Pustaka. Masrun, dkk. (1986). Studi Mengenai Kemandirian pada Penduduk di Tiga Suku Bangsa (Jawa, Batak, Bugis). Laporan Penelitian. Yogyakarta: PPKLH Universitas Gajah Mada.Mastuhu.1994. Dinamika Sistem Pendidikan Pesantren. Jakarta: INIS.Moleong, Lexy J. 2017. Metodologi Penelititan Kualitatif. Bandung: Remaja Rosda KaryaMoleong, Lexy J. 2010. Metodologi Penelititan Kualitatif. Bandung: Remaja Rosda Karya.Moleong, L. J. (1999). Metodologi penelitian. Bandung: PT. Remaja Rosda Karya.Muhtarom. 2005. Reproduksi Ulama’ di Era Globalisasi;Resistensi Tradisional Islam. Yogyakarta: Pustaka Pelajar. Muttaqin, R. 2011. Kemandirian dan Pemberdayaan Ekonomi Berbasis Pesantren. Jurnal Ekonomi Syariah Indonesia. Vol. 1(2): 65-94.Noor, dkk. 2006. Zakat dan Peran Negara. Jakarta: Forum Zakat Al-Utsaimin.Prijono. 1996. Pemberdayaan: Konsep, Kebijakan, dan Implementasi. Jakarta:CSIS. Qomar, Mujamil. 2006. Pesantren Dari Transformasi Metodologi Menuju DemokrasiQomar, Mujamil. 2008. Pesantren Dari Transformasi Metodologi Menuju DemokrasiRahmat, Ginanjar. 2014. Pemberdayaan Masyarakat Sebagai Bagian Dari Pembangunan Ekonomi Lokal. Skripsi. Departemen Ilmu Kesejahteraan Sosial, Universitas Indonesia Depok Jakarta.Rosyidi, S. (2006). Pengantar Teori Ekonomi:Pendekatan Kepada Teori Ekonomi Mikro dan Makro. Raja GrafindoPersada, Jakarta.Sanrego dan Taufik. 2016. Fiqih Tamkin (Fiqih Pemberdayaan). Jakarta: QisthiPress.Sugiyono. 2012.Metode Penelitian Bisnis. Bandung : AlfabetaSutrisno, Edi. 2009. Manajemen Sumber Daya Manusia Edisi Pertama. Jakarta: Kencana Prenada Media Grup. Yin, Robert K. 2015. Studi Kasus :Desain dan Metode. Jakarta: Raja Grafindo Persada.Yin, Robert K. 2010. Qualitative Research From Start to Finish. Jakarta: Raja Grafindo Persada. Yin, Robert K. 2008. Case Study Research: Design and Method (Applied Social Research Methods). Illinois: Sage Publications Inc. Yin, Robert K. 2014. Studi Kasus Desain & Metode. Jakarta: Rajawali Pers. Ziemek, Manfred. 1986. Pesantren dalam Perubahan Sosial. Jakarta: P3M Jakarta.(www.pondoktremas.com 19 April 2018 pukul 13.22 wib). (www.tafsircahcepu., diakses pada 18 September 2018 pukul 18.09). (www.republika.co.id/berita/ekonomi/syariahekonomi/17/12/25/p1i2oo382-bmt ugt-sidogiri-pasuruan-catat-pertumbuhan-positif dikutip pada 18 agustus 2018 pukul 11.20). (http://mamba’ussholihin.net/ dikutip pada 23 September 2018 pukul 09.40). (www.kemenag.go.id)(Mahdi Hadawi Tehrani, Maktab wa Nizhâm Iqtishâdi Islâm, hal. 83, Nainawa, Tahun 1383 S dikutip.

The purpose of this research is to acknowledge the utilization of Yayasan Dana Sosial Al Falah’s (YDSF) infaq funds and inmates empowerment at Medaeng Correctional Facility. The motive behind this research is the phenomenon of inmates empowerment in Medaeng Correctional Facility that is done by YDSF by utilizing infaq funds. Empowerment is purposed to develop inmates to become a better person in behavior, spiritual, and social connection. This is a qualitative research. The approach of this research is using case study method. Informants in this research is YDSF, correctional facility staffs, and inmates. Data gathering technique is done by data reduction, data presentation, and data conclusion. Findings in this research show that infaq utilization affect da’wah aspect which is inmates empowerment in Medaeng correctional facility. This is not only develops inmates to become a better person, but also their spirituality and religion activity so when they done their time, they’ll be easily accepted by the people.Keywords: infaq, Empowerment, DevelopmentREFERENCES Bably, Muhammad. M. 1990. Kedudukan Harta Menurut Pandangan Islam.Terj. Abdul Idris. Jakarta.Hafidhuddin, D. 1998. Panduan Praktis tentang Zakat, Infaq, dan Shadaqah.Jakarta: gema Insani.Mardany. 2012. Fiqh Mu’amalah. Jakarta: Kencana Media Group.Priliyanti, Indah. 2010. Transformasi Tradisi Filantropi Islam : Studi Model Pendayagunaan Zakat, Infaq, sadaqah, Wakaf di indonesia. Jurnal Economica. No. 11/ Edisi II/ November 2010.Mustofa, Muhammad. 2007. Kriminologi kajian sosiologi terhadap kriminalitas perilaku menyimpang dan pelanggaran hukum. Depok: FISIP UI Press.Direktorat Jenderal LAPAS. 2008. Cetak biru pembaharuan pelaksanaan sistem LAPAS. Jakarta: Departemen Hukum dan Hak Asasi Manusia Direktorat Jenderal LAPAS.Direktorat Jendral Pemasyarakatan, 2009:11Teuku A, 2017. Peran Pemberdayaan Dana Zakat, Infaq dan Shadaqah Dalam Bidang Pendidikan (studi kasus: Yayasan Dana Sosial Al-Falah dan Rumah Kepemimpinan Surabaya).Skripsi. Tidak Diterbitkan. Fakultas Ekonomi dan Bisnis. Universitas Airlangga. Moloeng, Lexy. 2012. Metodologi Penelitian Kualitatif. Jakarta. Remaja Rosdakarya Sugiyono. 2011. Metode Penelitian Kuantitatif, Kualitatif dan R&D. Bandung: AfabetaSugiyono. 2012. Metode Penelitian Kuantitatif, kualitatif dan R & D. Bandung. Alfabeta.Miles, M.B., dan Michael Huberman. 2009. Analisis Data Kualitatif Buku Sumber Tentang Metode-Metode Baru. Jakarta. UI Press.Peraturan Perundang-undangan:Undang-Undang No. 12 Tahun 1995 tentang PemasyarakatanPeraturan Pemerintah No. 31 Tahun 1999 tentang Pembinaan dan Pembimbingan Warga Binaan Pemasyarakatan.

The purpose of this study was to find out the role of LAZISMU in empowering female MSMEs in Surabaya through the use of infaq and shadaqah funds. The research method used was descriptive qualitative approach by using case study method. Data collection was done by indepth interview and documentation. The data validation was done by data triangulation. The analysis was done by doing data reduction, data presentation, and drawing conclusion. The result was that LAZISMU Surabaya had a role in empowering female MSMEs in Surabaya through the program Bina Mandiri Wirausaha (BMW). This can be seen in the indicators of the success of MSMEs, namely capital, income, sales volume, production output, religiousness and ability to give alms. Keywords: Empowerment of UMI, LAZISMU, Dana Infaq and Sadaqah REFERENCES El-Khosht, Mohamed Osman. Tanap Tahun. Fiqh Wanita: Dari Klasik Sampai Modern . Terjemahan oleh.Abu Ihmadillaha. 2013. Solo: Tinta Medina. Hafidhuddin, Didin. 1998. Panduan Praktis Tentang Zakat,Infaq, dan Shadaqah . Jakarta: Gema Insani. Hafidhuddin, Didin. 2002. Zakat Dalama perekonomian Modern .Jakarta: Gema Insani Press. Kartasasmita, G. 1996. Pembangunan Untuk Rakyat: Memadukan Pertumbuhan dan Pemerataan . Jakarta: CIDES. Kurniawan, Beni. 2012. Manajemen Sedekah (Metode Pelipatgandaan Harta dengan Mudah) . Tangerang: Jelajah Nusa. Lindrayanti. 2003. S ikap Kewirausahaan Dalam Hubungannya Dengan Keberhasilan Usaha Pedagang Buah Di Pasar Guntur Garut . Skripsi tidak diterbitkan. Bandung Upi. Metrotvnews. 2018. Perempuan Potensi Penggerak UMKM. (Online) ( http://ekonomi.metrotvnews.com/mikro/eN4Xwq1N-perempuan-potensi-penggerak-umkm , diakses 16 Oktober 2018) Multifiah. 2011. ZIS Untuk Kesejahteraan . Malang: UB Press. Nasution, Busyira. 2011. Peran Strategis BAZNAS dan LAZ menuju Pengelolaan zakat yang efisien (Online). ( http://nasutionbusyraa.wordpress.com , diakses 18 September 2016). Qardhawi, Yusuf. 2007. Hukum Zakat . Terjemahan. Jakarta: Pustaka Litera Antar Nusa. Rozalinda. 2013. Peran Wakaf Dalam Pemberdayaan Ekonomi Perempuan . Kajian Gender, 39-62. Sanrego, D. Yulizar dan Moch Taufiq. 2016. Fiqih Tamkin (Fiqih Pemberdayaan) . Jakarta: Qisthi Press. Siregar, Hermanto. 2006. Meletakkan Kembali Dasar-Dasar PembangunanEkonomi yang Kokoh . Kongres XVI Ikatan Sarjana Ekonomi Indonesia (ISEI). Manado. SKY.2016. Perempuan Pegang 60% Usaha Mikro/UKM di Indonesia. (Online) ( http://www.langitperempuan.com/perempuan-pegang-60-usaha-mikroukm-di-indonesia/ , diakses 8 Januari 2017). Sudarsono, Heri. 2008. Bank & Lembaga Keuangan Syari’ah Deskripsi dan Ilustrasi Edisi Ketiga . Yogyakarta: Indonesia. Suharto, Edi. (2009). Membangun Masyarakat Memberdayakan Rakyat Kajian Strategis Pembangunan Kesejahteraan Sosial & Pekerjaan Sosial . Bandung: Refika Aditama. Suryana. 2003. Kewirausahaan: Pedoman Praktis Kiat dan Proses Menuju Sukses . Jakarta : Salemba Empat. Syahatah, Husein. Tanpa Tahun. Ekonomi Rumah Tangga Muslim. Terjemahanoleh H. Dudung Rahmat Hidayat. 1988. Jakarta: Gema Insani. Tambunan, Tulus T.H. 2009. UMKM di Indonesia . Bogor: Ghalia Indonesia. Undang-Undang Nomor 11 tahun 2005. Tentang Pengesahan Hak-Hak Ekonomi, Sosial Dan Budaya Undang-Undang Nomor 12 tahun 2005.Tentang Pengesahan Internasional Covenant on Civil and Political Rights. Undang-Undang Nomor 20 Tahun 2008. Tentang UMKM (Usaha Mikro, Kecil, dan Menengah).

Government budget is an important thing to pay attention. Whether spending in the APBN can meet the basic needs of its people or not. In Islam, the basic needs are reflected in the five maqasid sharia namely hifdzud-din, hifdzun-nafs, hifdzul ‘aql, hifdzun-nasl and hifdzul-mal. This journal was written using descriptive qualitative research methods with the main data source in the form of an APBN. This study looked at the comparison of government spending during SBY - JK and Jokowi - JK based on functions, then included in the indicators of each of the five maqasid sharia. The results of the study show that in the era of President SBY - JK, the expenditure budget in maqasid sharia was prioritized on hifdzul-‘aql, hifdzun-nafs and hifdzul-mal, then on hifdzud-din and hifdzun-nasl. The level of maqasid syariah is in the order of the hifdzun-nafs budget in 2010 and 2011, and in the hifdzul-'aql in 2013. Whereas in the time of Jokowi – JK the budget priority in maqasid syariah was seen in hifdzul-mal and hufdzun-nafs, then on hifdzul -'aql, hifdzu-din and finally hifdzun-nasl. The level of maqasid sharia which is sequential is only found in the budget in hifdzul-‘aql in 2015, 2016 and 2018.

Pesantren as the oldest educational institutions in Indonesia have an authentic method to foster the entrepreneurial spirit inside of his students. To know the implementation of entrepreneurial education, this study successfully capture to an effective system of entrepreneurship education. By using a qualitative method that uses interviews as a data collection techniques, unearthed accurate information from relevant actors in order to provide similar benefits to practitioners elsewhere. Triangulation technique has also been done so that the results of this study are robust. Keywords: antri, Entrepreneurship, Islamic Boarding School

This paper aims to examine the influence of macroeconomic variables namely inflation rate, industrial production index, and the interest rate on Indonesia Islamic stock that be measured by Indonesia Islamic Stock Index (ISSI). This index consists of 350 Islamic stocks at Indonesia Stock Exchange. Investors generally believe that macroeconomic activities give a large impact on the volatility of the stock prices (Gan et al., 2006). This study uses quantitative approach with multiple linear regression by utilizing monthly data over the period of May 2011 to November 2017. The results of this empirical research show that Indonesia Sharia Stock Index is affected significantly by the inflation rate, industrial production index, and interest rate. Therefore, this is necessary to evaluate the relationship between macroeconomic variables and Islamic stock prices since the results would bring an impact to stimulate the existence of Islamic capital market in Indonesia. Keywords: Macroeconomic Variables, Islamic Stock Prices, Indonesia Sharia Stock Index

Islamic Boarding School is Islamic school that most of students are boarders. In the last 20 years, when the Islamic economy developed in Indonesia, many islamic boarding school established financial institutions and businesses that comply to Islamic law. The existence of the business and financial institutions (business network) were expected to encourage the implementation of Islamic law on economics and business in society, and also able to carry out economic and business practices according to sharia. This study will examine the existence of business network model and what are the benefits of business network model for the While in the era of colonialism adjustment occurs through the transformation of values where the islamic boarding school acts as an Islamic institution or institutionalization of Islamic values that have a mission-oriented ideology-political or religious-political. Where the motivation is to seize independence and liberate the people from the shackles of penghisaban by the invaders (Arifin, 2013). For now the existence of islamic boarding school is more related to learning process and education. In other words, islamic boarding school is a religious education institution capable of issuing certificates recognized in the national education system in Indonesia. This can be regarded as a islamic boarding school negotiation of new values that develop in society as a result of the advancement of science, knowledge, and technology (Izfannah, 2012).sustainability of business unit. The renewal of this research illustrates the business model practiced by islamic boarding school cottages especially PP Sidogiri as a whole and formulates the right business development strategy for business unit PP Sidogiri in order to maximize the role and social function of the islamic boarding school business unit. This research uses case study method on mixed islamic boarding school especially on Sidogiri Islamic Boarding School. The results of research to find out the ideal strategy in the implementation of business network as the development of a business model strategy of Islamic boarding schools in order to develop Islamic boarding school's business.

Summary The spread of H5N1 avian influenza continues to pose an economic burden and a public health risk worldwide. Despite this, estimates of the transmissibility of infection exist in only a handful of settings and vary considerably. Using final size methods and flock-level infection data from a field trial of mass vaccination, we obtained the first estimates of the transmissibility of infection between and within flocks in Indonesia. We also found that outbreaks in areas designated as vaccination zones were less transmissible than in non-vaccination zones. However, this reduction is only comparable with a limited degree of protective vaccination coverage. Quantifying the overall effect of vaccination in these zones remains challenging. However, this result would appear to imply that, although the interventions applied in vaccination zones were not sufficient to completely prevent transmission in all areas, when outbreaks occur, they are less transmissible than those in areas where vaccination was not applied. This could be either a direct or an indirect effect of vaccination. Given the dynamism of small-scale poultry production in Indonesia, more regular vaccination may be required to ensure that infection is fully controlled in vaccination zones.

This research purpose is to know the comparison empowerment of productive zakah between rural and urban communities in West Kalimantan Province. This research was conducted in two places, namely Lembaga Amil Zakah (LAZ) Rumah Zakah and Lembaga Amil Zakah (LAZ) Dompet Peduli Ummat. The discussion of this research is about how the comparation of productive zakah empowerment performed by LAZ Rumah Zakah to urban and LAZ Dompet Umat to rural communities in West Kalimantan Province. This research was design in the form of a qualitative descriptive research throughout case studies strategy. In this research, the researcher using observation, interview and documentation as the instruments of data collection. The researcher was interested using a pairing pattern, making of explanation and analysis of time series in technique of data analysis. Research result shows that, zakah empowerment that conducted by LAZ Rumah Zakah to urban community has fulfilled in one of the indicators which is the ability to take advantage of future enterprises. Whereas, the empowerment programs which conducted by LAZ Dompet Umat to rural community also fulfilled two indicators: the decision-making ability and economic independence. For overall, the empowerment programs which conducted by LAZ Dompet Umat is better than what LAZ Rumah Zakah did to the urban because there are two indicators achieved

Allah has given the guidance in the form of Islam for Muslim to take and lead all the aspects of life including the economic activity. The Islamic economic system is believed to be the answer of the economic problems that exist at this time. The goal is to achieve falah in kaffah by not doing some economic activities that are in violation as prescribed by Islam. For example is riba. Discourse on riba can be said "classical" both in the development of Islamic thought and in Islamic civilization because riba often occurs in all aspects of public life, especially economic transactions (in Islam called muamalah). Riba is an additional retrieval, either in a sale and purchase transaction or lending in a false or contrary to the principle of muamalah in Islam. Prohibition of riba is obtained from various sources by the Qur'an and Hadith Rasulullah SAW, so the scholars firmly and clearly defined the prohibition of riba because there are exploitative elements that can harm the others. So, this study is aimed to identif yIslamic economic system and the prohibition of riba in historical perspective. From the results of this study is expected to be a good reference for the reader to understand the Islamic economic system and riba in the future.Saran sitasi: Budiantoro, R., Sasmita, R., & Widiastuti, T. (2018). Sistem Ekonomi (Islam) dan Pelarangan Riba dalam Perspektif Historis. Jurnal Ilmiah Ekonomi Islam, 4(01), 1-13. doi: http://dx.doi.org/10.29040/jiei.v4i1.138

This research aims to find out the role of At-Taqwa mosque in Simorejo Surabaya towards the community. It uses qualitative approach with descriptive case study methodology. The researcher used purposive technique for data collection to determine the informant. Based on the technique, the researcher obtained seven informants which were the head of takmir, and six mosque jamaah from At-Taqwa Simorejo Surabaya. The data collection was done bydoing observation, documentation, and in-depth interview. The analysis of the data was done by using interactive model which were data reduction, data display and drawing the conclusion.The result is At-Taqwa Simorejo mosque has a big role in social empowerment because the community is involved in productive process which is based on equality and security, sustainability and cooperation which can run simultaneously so that prosperity can be achieved.