Search

Dans sa pièce, Love me tender créée en 2017, Jean-Hugues Mirédin convoque aussi bien la parodie, l’humour et les stéréotypes, que la mise en question des phénotypes et des représentations des identités sexuées. La pièce interroge les constructions symboliques genrées au sein d’images scéniques et d’un travail sur les corps imaginaires qui suggèrent une violence et une tension omniprésentes au cœur des rapports sociaux de sexe. Si la virilité devient burlesque ici, le lien reste fort entre érotisation du corps féminin et violence du désir sexuel, tandis que le couple apparaît finalement comme un pur jeu de signifiants. In his play, Love me tender created in 2017, Jean-Hugues Mirédin summons both parody, humour and stereotypes, as well as the questioning of phenotypes and representations of gendered identities. The play questions gendered symbolic constructions within scenic images and work on imaginary bodies that suggest an omnipresent violence and tension at the heart of gender relations. If virility becomes burlesque here, the link remains strong between the eroticization of the female body and the violence of sexual desire, while the couple finally appears as a pure game of signifiers. En su obra Love me tender, creada en 2017, Jean-Hugues Mirédin utiliza la parodia, el humor y los estereotipos, además de cuestionar los fenotipos y las representaciones de las identidades de género. La obra cuestiona las construcciones simbólicas de género dentro de las imágenes escénicas y trabaja sobre cuerpos imaginarios que sugieren una violencia y una tensión omnipresentes en el corazón de las relaciones de género. Si la virilidad se vuelve aquí burlesca, el vínculo sigue siendo fuerte entre la erotización del cuerpo femenino y la violencia del deseo sexual, mientras que la pareja aparece finalmente como un puro juego de significantes.

Divers accessoires optiques (lorgnons, binocle, face-à-main, etc.) disséminés dans les romans des frères Goncourt sont analysés ici. Outre leur fonction pour corriger les déficiences de la vue, ces objets dévoilent l’intériorité des personnages – leur volonté intime d’être élégants, leurs désirs érotiques, l’affirmation de leur professionnalisme, leur curiosité, l’examen de leur entourage, etc. Ce sont également plusieurs systèmes sémiotiques qui émergent, tels ceux de la mode, de la virilité, de la sociabilité et d’autres encore. En faisant abstraction de sa connotation péjorative, l’expression « regarder par le petit bout de la lorgnette », devient un manifeste du projet goncourtien soucieux de faire toute sa place au détail, au petit objet significatif qui est vu et aide à voir. Various optical accessories (monocles, binoculars, face-to-hand, etc.) scattered throughout the novels of the Goncourt brothers are analyzed here. In addition to their function to correct sight deficiencies, these objects reveal the characters’ interiority, such as their intimate wish to be elegant, their erotic desires, the affirmation of their professionalism, their curiosity, the examination of their surroundings, etc. Several semiotic systems also emerge, such as those of fashion, virility, sociability and others. Leaving aside its pejorative connotation, the expression “to look through the small end of the lorgnette” becomes a manifesto of the Goncourt project. It is concerned with giving its entire place to detail, to the small significant object that is seen and helps to see.

En este artículo se interroga la expresión actual “virilidad tóxica” desde la perspectiva del psicoanálisis lacaniano. La virilidad no se corresponde necesariamente con lo tóxico, pero puede cobrar ese valor en el forzamiento de otro cuerpo. En el texto se distinguen y explicitan distintos grados de violación, modos en que aparece la toxicidad cuando el semblante fálico no regula el goce. Asimismo, se plantea otro tipo de violación: el efecto tóxico del superyó que ejerce un poder sobre el deseo, y que un análisis hace caer., This work questions the current expression toxic masculinity from the Lacanian psychoanalytic perspective. The virility does not necessarily correlate with the toxic but it can acquire such value if the body of the Other is forced. The text distinguishes and clarifies different degrees of abuse - forms through which toxicity emerges when phallic countenance does not regulate the enjoyment. Moreover, another type of abuse is introduced: the toxic effect of the super-ego that exercises some power on the desire but is defeated by its analysis., Hospital Interzonal General de Agudos "Prof. Dr. R. Rossi"

Le cinéma populaire français des années 1970 est marqué par le retour en force d’un type social masculin comique, le « gentil loser », qui connaît un succès récurrent au box-office, jusqu’au milieu des années 1980. Porté par une nouvelle génération d’acteurs comiques, ce personnage se caractérise par son défaut de virilité, sa maladresse, sa malchance et son manque de recul sur lui-même. Cet article se propose d’explorer l’usage comique de cette masculinité subalterne et la nature du rire qu’elle suscite, en lien avec son contexte de production, celui d’un essor en France du mouvement féministe et d’un questionnement croissant des normes genrées. Il établira pour cela certaines distinctions entre les persona de Pierre Richard et de Michel Blanc, deux acteurs qui ont incarné des « gentils losers » de manière répétée et durable tout au cours de la période. The French cinematic landscape of the 1970s is marked by the repeated occurrence of the comical masculine character of the “nice loser”, which encounters a repeated box office success until the mid-1980s. This social type, embodied by a new generation of comic actors, is characterized by its lack of virility, its clumsiness, its misfortune and its lack of self-awareness. This paper aims to explore the comical use of this subaltern masculinity and the meanings of the laughter triggered by its misfortunes, while situating those in the French context of the 1970s, in relation with the rise of the Women’s movement and a growing questioning of gender roles. In order to do that, a few important distinctions between Pierre Richard and Michel Blanc’s persona will be established, as they both built their careers on the systematic embodiment of “nice losers”.

U ovom radu će se analizirati anksioznost, depresija, njihovi simptomi i djelovanja na čovjekovo psihičko i fizičko zdravlje te mogućnost liječenja tih poremećaja. Isto tako će se osvrnuti na pojam bolesti i straha te njihova poveznica sa anksioznošću i depresijom. Definirat će se kreposti, fokusirajući se na krepost nade i grijehe protiv kreposti nade. Nastojat će se povezati anksioznost, depresija i nada te grijesi protiv nade i utječe li to na vjernika. Analizirat će se što sve Crkva kao zajednica može učiniti da pomogne osobi s navedenim poremećajima i što vjernik može učiniti sa duhovne strane da bi olakšao sebi ili drugome da smanji djelovanje navedenih poremećaja. In this paper, it will analyze anxiety, and depression, their symptoms, their effect on human psychic and physical health, and their ability to treat that disorders. Also, I will review the terms disease and fear and their connection with anxiety and depression. Virilities will be defined, focusing on the virility of hope and sins against the virility of hope. Trying to connect anxiety, depression, and sins against the virility of hope and does it affect a believer. It will also be analyzed what Church as a community can do to help a person with mentioned disorders and what a believer can do from the spiritual side to relieve himself or someone else to reduce the activity of mentioned disorders.

In this article we examine the visibilities, that are discursively produced, about the sexual identification of men in search of other men for affective-sexual interactions in dating apps. The analysis aims to discuss the “male/female” binary grammar reproduced online, which frames sexual visibilities and, with this, value men seen as males. We consider data produced from 2017 to 2021 in online research on user profiles of Grindr and Scruff – both found in online stores for mobile applications. Following Deleuze's observation about Michel Foucault's archaeological method, we consider, in the face of the problem related to homoaffective and gender relations, the focuses of power/resistance as enablers of the formation of the corpus that focused on the online dispute "male vs gay", observed in 580 prints of self-descriptions of users of the two apps. The reflections on the Foucauldian archaeological method and the Deleuzian considerations, which place sayabilities and visibilities as in constant reciprocal captures under a primacy of the enunciation, allowed us to understand how the valuations about subjects are configured to make them see, in their bodily functioning, the visibility of heterosexual virility. Neste artigo examinamos as visibilidades produzidas discursivamente a respeito da identificação sexual de homens em busca de outros homens para interações afetivo-sexuais em aplicativos de relacionamento. O objetivo da análise é construir problematizações a respeito da gramática binária “macho/fêmea” reproduzida online na busca por visibilidades sexuais que se enquadrem nesta gramática e, por sua vez, valorizem homens vistos como machos. Para isso, consideramos dados produzidos de 2017 a 2021 em pesquisa online em perfis de usuários do Grindr e do Scruff – ambos encontrados em lojas online de aplicativos para celulares. Seguindo a constatação de Deleuze sobre o método arqueológico de Michel Foucault, consideramos, diante do problema relativo às relações homoafetivas e de gêneros, os focos de poder/resistência como possibilitadores da formação do corpus que se centrou na disputa online “macho vs gay”, observada em 580 prints de autodescrições de usuários dos dois aplicativos. As reflexões acerca do método arqueológico foucaultiano e das considerações deleuzianas, que colocam dizibilidades e visibilidades como em constantes capturas recíprocas sob um primado do enunciado, nos possibilitaram compreender como se configura as valorizações a respeito de sujeitos que fazem ver, em seu funcionamento corporal, a visibilidade da macheza heterossexual.

O presente artigo e um dialogo com a performance Viril, da performer e escritora brasileira Ana Luisa Santos. Viril faz parte da serie de trabalhos da artista sobre masculinidades, sobre a experiencia das sexualidades fora do quadro dos binarismos e da heteronormatividade, sistema que governa a estrutura patriarcal. A performance de Santos tem como acao principal a leitura de um manifesto de sua autoria, Viril ou por uma performance queer da masculinidade. Mediante falas-falos, a artista interpela o publico, mas tambem a si mesma, ao expor e tentar desconstruir a ficcao violenta de masculinidade toxica e seu atributo principal: a virilidade. A relacao entre o texto da performer e a imagem de si que ela mostra e essencial. E a partir do compartilhamento de uma experiencia intima (autobiografica), que as palavras adquirem dimensao politica, sendo a linguagem da performance o que permite o intercâmbio e o estabelecimento de interconexoes. A analise de Viril esta inserida na necessidade de questionar quem conforma o(s) novo(s) sujeito(s) dos movimentos feministas hoje, para o que me apoio em pensadoras feministas nao hegemonicas e no pensamento decolonial. Palavras-chave: Performance; corpo; feminismos; descolonizacao; vida-virilha. Abstract This article is an analysis and a dialogue with the performance Viril by Brazilian performance artist and writer Ana Luisa Santos. Viril is part of the artist’s series of works on masculinities, on the experience of sexualities outside the framework of binarisms and heteronormativity, a system that governs the patriarchal structure. Santo’s performance has as main action the reading of a manifesto, Viril or by a Queer performance of masculinity. Through falas-falos, the artist challenges the audience, but also herself, by exposing and trying to deconstruct the violent fiction of toxic masculinity and its main attribute: virility. The relationship between the performer’s text and the image of herself is essential. It is from the sharing of an intimate autobiographical) experience, that words acquire a political dimension, with the language of performance allowing an exchange between performer and audience, as well as the establishment of interconnections. Viril’s analysis is inserted in the need to question who shapes the new subjects of feminist movements today, for which I rely on non-hegemonic feminist thinkers, as well as on decolonial thinking. Keywords: Performance; body; feminisms; decolonization; virilha-life.

Within research into the early modern maritime world and the contemporary treatment of sex and sexual expression in both Europe and America two terms continuously emerge and often appear linked: se...

Cutting grain is a remarkable Ramesside ritual in the Theban temples during the New Kingdom. Five scenes are found depicting the king as a harvester cutting grain before the deities of fertility in the New Kingdom temples of Thebes. The ritual was rarely represented in the New Kingdom and it was performed in the Theban temples only during the reigns of Kings Ramesses II and Ramesses III. After the reign of King Ramesses III, this ritual was no more attested in the Theban temples. However, it regained its importance once more during the Ptolemaic Period. Grain crops were sacred and aphrodisiac offerings of the male sexual potency and masculine virility during the festival of the fertility-god Min. Therefore, the image of the self-created god Amun-Re in his form as Kamutef, the fertility-god Min, and the fecund-god Hapy of the fertile Nile and flooding dominated the scenes of the ritual, in reference to the role of the male deities in fecundation, regeneration, birth, and rebirth.

Aim: To perform phytochemical screening of Plumbago zeylanica L. root extracts and assess the claim of its use in traditional management of erectile dysfunction in Uganda through evaluation of the aphrodisiac effect of its aqueous extracts in male Wistar rats. Study Design: This study employed both qualitative and quantitative research designs. Place and Duration of Study: All research work were performed at the Department of Biological Sciences, Gulu University, Gulu, Uganda between August 2019 and December 2019. Methodology: Classical phytochemical screening of aqueous and methanolic extracts of Plumbago zeylanica roots were performed following standard methods. Aqueous extracts were administered to Male Wistar rats and the effect of the extracts on the mounting and intromission frequencies were determined. Results: Glycosides, phenols, saponins, quinones, terpenoids and steroids were present in both methanolic and aqueous extracts. Alkaloids were present in methanolic extracts only while tannins and phlobatannins were only present in aqueous extracts. Flavonoids, coumarins and anthraquinones were not detected in both extracts. Aqueous root extracts of Plumbago zeylanica produced pro-sexual stimulatory effects in male rats when administered at 150, 300 and 450 mg/kg body weight. Conclusion: The results support the use of Plumbago zeylanicaroots by indigenous people in Uganda to increase libido, treat premature ejaculation and erectile dysfunction. The extracts had low sexual enhancement in sexually inexperienced male rats and therefore, further studies using experienced animal models are needed to better apprehend the prosexual effects of P. zeylanica roots. The toxicity of the extracts as well as structural elucidation and pharmacological evaluation of the responsible bioactive compounds merit further studies.

This article examines Spanish colonial discourse on Morocco during the Rif War from the perspective of gender. It focuses on the most reactionary sections of the Army of Africa, which later revolte...

In a patriarchal matrix society, the concept of masculinity is associated with a notion of virility and providing the home. However, male participation in family relationships is of paramount importance, especially in the pregnancy-puerperal cycle, as it can bring security, balance, benefits to pregnancy, parturition and the puerperium, in addition to strengthening bonds and facilitating the transition to parenting. It is an integrative literature review, in the databases of LILACS, Scielo and Portal de Periodicos da Capes. The research was based on the descriptors "paternity", "pregnancy", "childbirth" and "puerperium", using the Boolean operator "AND". Studies between 2009 and 2019 were included, available in full. RAYYAN® was used to select and evaluate the studies. The data analysis was based on the criteria of Laurence Bardin with the categorization of the topics to be discussed. Microsoft Excel® was used to summarize and synthesize the articles selected for review. 31 articles were found in the databases, and after reading and evaluating, 5 studies were included for review. The discussion was based on the following pillars: stigma and social barriers; difficulties encountered by the couple in the arrival of a new member; benefits of paternal participation in pregnancy, childbirth and the puerperium; importance of the guidance of health professionals for the inclusion of man/father in the care of the mother-child dyad. It is concluded that male participation in pregnancy, childbirth and the puerperium must be reinforced and stimulated, mainly by health professionals, since it brings benefits to family health and reinforces the father-mother-child triad.

Este artigo objetivou avaliar os efeitos das representacoes sociais de genero na construcao identitaria masculina. Trata-se de uma pesquisa bibliografica, realizada a partir das buscas nos portais de Periodicos CAPES e Pepsic. Utilizaram-se como descritores os termos: Representacoes sociais, Identidade, Genero e Masculinidade. Apos o refinamento dos achados, considerando os criterios de inclusao adotados, chegou-se a um total de doze artigos, dos quais emergiram as seguintes categorias tematicas: (1) Representacoes Sociais: uma perspectiva da Psicologia Social; (2) A Construcao Identitaria: entre a perspectiva social e pessoal; (3) Os Estudos de Genero e Masculinidade; (4) Representacoes Sociais de Masculinidades e Construcao Identitaria. Os resultados evidenciam que a masculinidade ensinada nos contextos de socializacao se constroi a partir de representacoes sociais ditadas como tradicionais atraves da dominacao e do repudio de caracteristicas consideradas femininas, afastamento emocional e virilidade exacerbada, o que produzem prejuizos para a saude fisica, mental e social do homem. Conclui-se que, a masculinidade construida atraves destas representacoes tradicionais produz um homem rigido e levanta questionamentos sobre as outras formas de masculinidades que nao se enquadram nos padroes sociais mencionados. Palavras-chave: Representacao Social. Identidade. Genero. Masculinidade ABSTRACT This article aimed to evaluate the effects of social representations of gender in the construction of male identity. This is a bibliographic search, carried out from searches on the CAPES and Pepsic journals portals. The terms: Social representations, Identity, Gender and Masculinity were used as descriptors. After the refinement of the findings, considering the inclusion criteria adopted, a total of twelve articles were reached, from which the following thematic categories emerged: (1) Social Representations: a perspective of Social Psychology; (2) Identity Construction: between the social and personal perspective; (3) Gender and Masculinity Studies; (4) Social Representations of Masculinities and Identity Construction. The results show that the masculinity taught in socialization contexts is built from social representations dictated as traditional, through the domination and repudiation of characteristics said to be feminine, emotional withdrawal and exacerbated virility, which produce damage to physical, mental health and social of man. It is concluded that, the masculinity constructed through these traditional representations produces a rigid man and raises questions about the other forms of masculinities that do not fit the mentioned social standards. Keywords: Social. Representation. Identity. Gender. Masculinity

espanolEl presente articulo parte de la consideracion de que, a lo largo de la inmediata posguerra, el discurso sobre la nacion se articulo a partir de la asuncion de que la nueva Espana que habia vencido en la guerra civil era intrinsecamente viril. Mostrando fuertes continuidades con el discurso regeneracionista previo, la nocion de virilidad —una nocion suficientemente transversal a las diferentes culturas politicas franquistas— se articulo a partir de atributos que hablaban de fuerza, vigor e impetu, a la par que de sobriedad, compostura y control. A cambio, funcionando de antitesis, el peligro del afeminamiento implicaba, tanto una version de la nacion carente del impulso propio de la virilidad como una distorsion por exceso que desembocaba en una version histrionica, chabacana y bufa. Partiendo de lo anterior, el articulo se centra de forma concreta en el discurso desarrollado en torno a la celebracion de las primeras Fallas de posguerra, las festejadas en marzo de 1940, considerando que se trato de una fiesta ambigua, por localista y bullanguera, que necesito de una depuracion narrativa destinada a virilizarla. El analisis de dicho discurso, asi como sus limites y alcances, es el objetivo principal de este texto. EnglishThroughout the immediate postwar period, the discourse on the nation was articulated around the assumption that the new Spain was inherently virile. Showing clear continuities with the previous regeneracionismo, the notion of virility, which was crosscutting enough to the different political cultures that conformed the regime, was constructed with two kind of attributes: those which alluded to force, vigor and impetus, and those which referred to sobriety, composure and control. In exchange, working as the opposite, the danger of effeminacy supposed both the version of the nation lacking the impulse typical of virility as well as the distortion in excess that resulted in a tasteless, gaudy and histrionic version. Taking the previous argument as a point of departure, the article is focused specifically on the discourse developed around the first celebration of the valencian Fallas after the end of the civil war, the one which took place on March 1940. Considering that it was an ambiguous celebration due to its local taste and rowdy character, the hypothesis of the text is that it needed to be reformulated in order to fit into the main discourse of national virility. The analysis of this discourse, as well as its limits and achievements, constitute the main goal of this article.

Vladimir Putin’s macho image and his deployment of a masculinized Russian nationalism have fascinated Russians and non-Russians alike, generating considerable public and scholarly analysis....

Este estudo rastreou indícios de assédio moral em uma universidade federal brasileira, buscando identificar situações ofensivas sofridas por homens e mulheres. Foi aplicado o Questionário de Atos Negativos-Revisado e um formulário sociodemográfico e ocupacional em 35 professoras e 41 professores. A análise dos eventos e frequências assinaladas permitiu verificar que entre os 76 participantes 38,2% sofreram assédio moral (15,7% mulheres e 22,5% homens) e 15,8% foram alvo de agressões pontuais/violência psicológica (11,9% mulheres e 3,9% homens). Não foi encontrada preponderância de gênero entre os agressores, indicando uma cultura organizacional marcada pela ideologia da virilidade. Colegas na mesma condição hierárquica foram os principais perpetradores. A discrepância entre a percepção subjetiva de ter sido alvo de assédio (60% mulheres e 47,8% homens) e a análise dos atos negativos demonstra a necessidade de acolhimento e de políticas organizacionais de enfrentamento da violência no trabalho.

The study sought to unveil the factors that hinder the touch exam, analyzing and discussing aspects such as identity, subjectivity and gender, with a view to understanding how the Integral Care Policy's interdiction or compromise mechanism occurred. It aimed to analyze the complex and conflicting nature of the touch exam and its implications for gender studies. The methodology of a qualitative nature and with an interpretive bias was supported by the phenomenological approach, whose path was: analysis and theoretical interpretation of studies and documents related to the object of studies; elaboration and application of an interview script (recorded, transcribed and analyzed) with 31 volunteers – all men, over 45 years old and residents of the rural community of Alexandria / RN, at the Manicoba and Cacimba de Cima sites; interpretation of results and considerations. The results showed that men sought health posts infrequently, justifying the absence of need. In contrast, attitudes and affirmations of masculinity / virility were noted that overlapped any demand in the health field, especially when dealing with serious diseases, such as prostate cancer. It was noticed that the subjectivity of the exam, where the man's body is touched, seems to be more significant than the self-care. It was evident in the rural communities studied, the need to create and strengthen professional staff to act in the fight against prejudice and in the elaboration of solid planning in the field of men's health.Keywords: identity; subjectivity; public health policies; semiarid.How to citeOLIVEIRA, Andre Luiz Abrantes; SOUZA, Bertulino Jose de. Politicas publicas de saude do homem do campo no semiarido nordestino. Estudos Sociedade e Agricultura, Rio de Janeiro, v. 28, n. 3, p. 644-675, out. 2020. DOI: https://doi.org/10.36920/esa-v28n3-7.Received on May 25, 2020. Accepted on August 31, 2020.

This article aims to analyze textual representations of the priests who have been considered practitioners of rituals that involved cutting off their genitals. Such interventions, treated here as castrations, were considered as a loss of virility and a practice of transgenderization from masculine to feminine in the Greco-Roman literature of the imperial period. Castrated priests can be seen in the myth of Attis (the consort of the Phrygian goddess Cibele, Magna Mater), in the literature on the priests of this goddess (the galli) and in the textual representations of the priests of the Syrian goddess Atargatis and of the Emperor Elagabalus (218–222). Reports of these practices left by their practitioners are non extant. Thus, much of the documentation we have about castrated priests refers to representations made by their critics. Therefore, the sources used for this study are composed of Greeco-Roman literary texts. In this article, such texts will be analyzed through an intersectional perspective, considering the description of the priests from the construction of the other non-Greco-Roman and under the gender norms for the uir, the citizen of the Roman Empire’ high social groups.

Throughout the years immediately following the Spanish Civil War, Francoist discourse on the nation was strongly linked to the idea of virility. All the different political cultures of the dictator...

While women have been known to climb mountains since the nineteenth century, mountaineering is still perceived by many as a ‘bastion of virility’. Yet, from the post-First World War period until to...

Este artículo se pregunta por cierto padecimiento del feminismo en tanto es un movimiento de masas por un lado y por el otro por un aplanamiento en los distintos niveles que conforman el vínculo entre hombres y mujeres. Plantea que el hombre es hombre para la mujer y esta es mujer para el hombre, es decir que los sexos se definen a partir de una relación, aunque se trata de un vínculo asimétrico. Se pregunta por el falo y lo define como lo que circula entre los sexos. Puntualiza que hombre y mujer son categorías que el psicoanálisis construye a partir de la experiencia de la transferencia. Plantea también que la histeria no es la feminidad, aunque ésta sea su referencia y que está sometida a un control tal, que sus estrategias terminan por esterilizar el deseo. Por otra parte la feminidad consiste en la posibilidad de estar abierta al azar. Y la virilidad implica que alguien esté en condiciones de separar a la mujer de la madre, permitiendo que aquella sea a la vez objeto y causa de goce. Esta profunda imbricación de los sexos es desconocida por el feminismo, la actividad fálica del varón implica, necesariamente, un componente agresivo que el feminismo militante no cesa de confundir con el abuso e incluso con la violación. No hay significantes que armonicen un plano de difícil construcción, porque allí se revela un objeto ausente que expone a los seres humanos a la peregrinación metonímica. Fil: Ritvo, Juan Bautista. Universidad Nacional de Rosario. Facultad de Psicología. Rosario; Argentina

Este artigo pretende compreender como o programa esportivo Jogo Aberto, da TV Bandeirantes, debate sobre comportamentos afetivos envolvendo atletas de equipes de futebol no Brasil. Para isso, foi escolhido o último caso de demonstração afetiva debatido pelo programa (beijo entre Emerson Sheik, ex-jogador do Corinthians, e o chefe de cozinha Isaac Azar). Para isso, partiu-se da concepção de que o futebol é um espaço marcado pela masculinidade e virilidade, que rejeita comportamentos considerados fora desse padrão e, a partir desse cenário, a mídia esportiva deveria assumir a responsabilidade social de debater sobre o tema da sexualidade no esporte a partir da pluralidade de vozes. Foi utilizada a análise de discurso crítica com base nos dispositivos analíticos de Dijk (2015), que permitiu identificar as construções discursivas do programa que contribuíram para a disseminação de preconceitos e estereótipos negativos sobre os homossexuais.

Cet article étudie les astuces et pratiques des appelés pour défendre et créer un espace intime dans les casernes grecques. Durant le service, l’institution prend le contrôle de tous les aspects de la vie des appelés, jusqu’à la domestication de leur sexualité. Pour y faire face, les conscrits s’unissent à des bandes d’appelés : des groupes de pairs engagés dans une forme de résistance institutionnelle liés par la camaraderie masculine, ce qui leur permet d’avoir accès à des activités sexuelles de façon collective (séduction en groupe, drague collective, réorganisation du programme pour faciliter une rencontre intime, visites aux maisons closes). À partir des données produites par des entretiens semi-directifs, d’une observation participante, et en mobilisant des outils d’analyse de la sociologie de l’armée et des rapports sociaux de sexe, j’examine les critères sexués d’exclusion et d’inclusion aux bandes d’appelés : l’accès à ces groupes soudés n’est autorisé qu’à ceux seuls qui font preuve d’une sexualité hétéronormative et d’une virilité manifestée. This article studies the tricks and practices of Greek conscripts to defend and create an intimate space in the barracks. During the compulsory service the institution takes control of all aspects of conscripts’ lives resulting in the domestication of their sexuality. Conscripts form gangs of boys, peer groups engaged in a form of institutional resistance associated by bonds of male camaraderie, which allow them to access sexual activities in a collective manner: group seduction, collective flirting, rearranging the schedule to facilitate an intimate encounter, visits to brothels. Using data from semi-structured interviews and participant observation, and mobilizing analytical tools from the sociology of the military and sociology of gender, I examine gendered criteria for exclusion and inclusion in those gangs: access to these tight-knit groups is allowed only to those who demonstrate heteronormative sexuality and manifested masculinity.

Submitted by Daniella Santos (daniella.santos@ufma.br) on 2022-10-03T19:08:05Z No. of bitstreams: 1 CLAUDIENNEFERREIRA.pdf: 1428734 bytes, checksum: 4d83ea028fe394e72cf8c1d36827cebb (MD5) Made available in DSpace on 2022-10-03T19:08:05Z (GMT). No. of bitstreams: 1 CLAUDIENNEFERREIRA.pdf: 1428734 bytes, checksum: 4d83ea028fe394e72cf8c1d36827cebb (MD5) Previous issue date: 2021-10-22 This dissertation is dedicated to analyzing gender relations in the medieval period through the aspect of female violence in A Demanda do Santo Graal and in the Chronicles of D. Pedro, D. Fernando and D. João, by Fernão Lopes. Therefore, it was decided to analyze the discourse in the novelist source and the sociological analysis of the chronicles of Fernão Lopes. Violence can be used to fight the enemy, to apply secular or clerical justice, while ideological flag of distinction in relation to others, as well as evidence of the use of virile aggression to control and dominate the female body. In the same way, it is verified in women's counter-hegemonic strategies to overcome misogyny and violence suffered by them. Finally, we conclude that virility and misogyny are mechanisms that contribute to foment violence in its various forms, from the ideological construction that legitimizes intra-personal or interpersonal violence in relationships in society. Esta dissertação se dedica a analisar as relações de gênero no período medieval por meio do aspecto da violência feminina em A Demanda do Santo Graal e nas Crônicas de D. Pedro, D. Fernando e D. João, de Fernão Lopes. Para tanto optou-se por fazer a análise do discurso na fonte novelista e a análise sociológica das crônicas de Fernão Lopes. A violência pode ser utilizada para combater o inimigo, para aplicar a justiça secular ou clerical, enquanto bandeira ideológica de distinção em relação aos outros, assim como evidencia o uso da agressividade viril para controlar e dominar o corpo feminino. Da mesma maneira, é verificada nas estratégias contra hegemônicas das mulheres para sobrepor-se a misoginia e a violência sofrida por elas. Finalmente, concluímos que a virilidade e a misoginia são mecanismos que contribuem para fomentar a violência em suas diversas formas, a partir da construção ideológica que legitima a violência intra-pessoal ou interpessoal nas relações em sociedade.

O artigo analisa movimentos discursivos de desobediência que se constituem como formas de resistência a certos dispositivos de poder. Para tanto, traçamos um percurso teórico e analítico que compreende os seguintes pontos: a) uma discussão a respeito do poder e do sujeito, com a atenção voltada para elementos que identificam o funcionamento do dispositivo da dominação masculina, incluindo a heteronormatividade e a virilidade; b) a retomada de aspectos da teoria do discurso que nos respaldam identificar o jogo estratégico que define uma posição de sujeito, cuja enunciação se manifesta como uma desobediência às estruturas sociais dos dispositivos elencados; c) a compreensão da noção de desobediência (GROS, 2018), interrogando seu funcionamento como prática discursiva. Escalonamos e analisamos os tipos de desobediência que, por seu valor de acontecimento na conjuntura sócio-histórica e política atual, manifestam atitudes de resistência frente aos dispositivos de poder que se sobrepõem aos sujeitos.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES The objective of our research is to present some considerations about how the figure of Alexander the Great was perceived and reframed by the Roman writers Plutarch of Chaeroneia and Arrian of Nicomedia, during the 1st and 2nd centuries AD, focusing on the elements of gender/virility intersecting with the Greco-Roman cultural identity of the ruling elites. We will focus, especially, on the analysis of the works of these two authors that deal with the figure of Alexander, which are Book IV of Parallel Lives and On Fortune or Virtue by Alexander the Great, by Plutarch and The Anabasis of Alexander, by Arrian. We will seek, thus, to understand how the figure of Alexander, in these works, was described as an example by the authors to be studied in front of the Roman princes Trajan (98 - 117) and Hadrian (117 - 138), determining what they should or should not do when being a ruler in terms of virility and identity customs. We take the idea that Plutarch and Arrian have showed that everything Alexander achieved, his immense empire and his victories, he owed to his humanitas, acquired through education (παιδεία – paideia), moderation (gravitas/Σωφροσύνη – sôphrosýnê) and self-control (ἐγκράτεια – enkráteia). O objetivo de nossa pesquisa é apresentar algumas considerações sobre como a figura de Alexandre Magno ou Alexandre, o Grande, foi percebida e ressignificada pelos escritores romanos Plutarco de Queroneia e Arriano de Nicomédia, nos séculos I e II d.C., enfocando nos elementos de gênero/virilidade interseccionados à identidade cultural greco-romana das elites governantes. Centrar-nos-emos, especialmente, na análise das obras destes dois autores que tratam da figura de Alexandre, sendo elas o Livro IV de Vidas Paralelas e Sobre a Fortuna ou Virtude de Alexandre Magno, de Plutarco e a Anábase de Alexandre Magno, de Arriano. Buscaremos, então, entender como a figura de Alexandre, nessas obras, foi descrita enquanto figura de exemplo frente aos princepes romanos Trajano (98 – 117) e Adriano (117 – 138), servindo ao que devia ou não ser feito pelos governantes em termos de virilidade e costumes identitários. Partimos da ideia de que Plutarco e Arriano mostraram que tudo o que Alexandre conseguiu, seu imenso império e suas vitórias, devia à sua humanitas, adquirida pela educação (παιδεία – paideia), à sua moderação (gravitas/Σωφροσύνη – sôphrosýnê) e a seu autocontrole (ἐγκράτεια – enkráteia).

espanolEl articulo tiene como objetivo analizar el papel del travestismo en los medios de comunicacion y, en concreto, en el cine espanol de la Transicion (1975-1981). La figura mas representativa del travestismo escenico musical durante la transicion fue Paco Espana, imitador de cantantes folcloricas durante los setenta. La primera cuestion que nos planteamos es como el travesti recupera la notoriedad que habia perdido con la instauracion del franquismo. Si bien Judith Butler atribuye a la practica transformista la capacidad para escenificar desde la parodia el caracter performativo de cualquier identidad de genero, en la Espana de la Transicion, el travestismo tambien desafiaba al orden politico, como un simbolo de contrapoder monolitico que permite ejemplificar publicamente el fin de la “virilidad” del poder franquista, aunque sin afirmar plenamente todavia una nueva identidad democratica. Supone una transgresion simbolica del modelo de virilidad franquista que ademas se exterioriza, sobre todo en los espectaculos publicos que proliferan en lugares turisticos y en las grandes ciudades. EnglishThe aims of this article is to analyze the role of transvestism in the media and, specifically, in the cinema of the Spanish Transition (1975-1981). The most representative figure of musical stage transvestism during this period was Paco Espana, impersonator of folk singers during the seventies. The first question is how the transvestite recovers the notoriety that he had lost with the establishment of Francoism. Although Judith Butler attributes to drag queen practice the ability to stage from the parody the performative character of any gender identity, in the Spanish Transition, transvestism also challenged the political order, as a symbol of monolithic counter-power that allows publicly exemplifying the end of the “virility” of Franco’s power, although without fully affirming a new democratic identity. It represents a symbolic transgression of the Francoist virility model that is also externalized, especially in public shows that proliferate in tourist places and in big cities.

Introducción: La medicina sexual ha tenido un desarrollo con amplio trasfondo histórico, desde los entendimientos mágico-religiosos de la concepción y la virilidad, hasta los entendimientos fisiopatológicos de la fecundación y la erección. El conocimiento de los sucesos históricos ha permitido el surgimiento de nuevas terapias de tratamiento en medicina sexual. A diferencia de otras disciplinas, la medicina sexual conserva diferentes opciones de manejo a través del tiempo. Objetivos: El presente artículo surge de la necesidad de analizar y evaluar las tendencias de publicación en medicina sexual. Como propósito busca dimensionar el comportamiento y énfasis en la terapéutica de la disfunción en un periodo de 20 años. Recordando las fechas que cambiaron los paradigmas, el desarrollo y la investigación en esta disciplina. Metodología: Análisis bibliométrico por quinquenios utilizando Pubmed. Conclusión: Se encontró el aumento de tendencia en publicaciones relacionadas con testosterona, inhibidores de la 5 fosfodiesterasa y antioxidantes; manteniéndose en el tiempo los sistemas de vacío. Con este análisis logramos poner en evidencia los abundantes caminos pendientes que tiene esta disciplina por recorrer.

O artigo tem como objetivo promover uma leitura crítica sobre a construção das relações homoafetivas no romance O Amor dos Homens Avulsos (2016) de Victor Heringer por meio da perspectiva do silenciamento de algumas personagens na narrativa brasileira contemporânea e da heterossexualidade como regulação comportamental afetuosa. O estudo possui como norte teórico a pesquisa de Regina Dalcastagnè e textos da teoria queer que discutem sexualidade, gênero e virilidade masculina.

Indigenous peoples’ knowledge of and expertise in herbal remedies is not new. Although studies have emphasized use of herbal medicine in Africa, it remains unclear how gender impacts the uptake of herbal remedies as aphrodisiac-therapeutic types. Using qualitative data from urban Ghana, this article examines how cultural expectations of male sexuality in intimate heterosexual relationships influence the marketing and patronage of local aphrodisiacs, that is, herbal bitters in the West African context. Analysis reveals links with how men talk about notions of manhood and experiences of herbal bitters, including issues related to insecurities about hegemonic masculine ideals and women’s power. Although dominant masculinity has been associated with practices that allow men’s control over women, it also functions to harm men’s sexuality. Harm reduction requires behavioral modification and sexual and reproductive health and rights education program via media advocacy. A call to scale-up research, policy development, and implementation in regard to the production, advertisements, and patronage of local aphrodisiacs especially in countries in Africa where the phenomenon has risen to problematic levels is sine qua non to this approach.

From an ethnography performed at a police office in the metropolitan region of Rio de Janeiro, the Homicide Division, I will present how objects and symbols were triggered to reinforce positions of power and masculinity values associated with virility and the use of force. I develop an approach that considers my experience as an anthropologist in the field and my position as a black woman, with civil police officers as interlocutors. My goal is to discuss how state agents act by “violence”, strengthening the analysis of state control mechanisms and social markers of difference, and thus demonstrate an interpretation of practices and discourses based on morals and sensibilities, which allow reflection on the intersection of structural positions that unequally classify and treat racialized subjects.

This article aims to analyze the different ways structural racism is present in everyday life, starting from the development of the anthropological fieldwork. Thus, the experience of this study’s author is a starting point to this discussion, since, through an intersectional perspective, the black men have no place in the intellectual production. On the contrary, the black masculinity, through the naturalization of hegemonic perspectives, tend to be symbolically isolated, reduced to virility – sexual vigor – and physical strength, a target of fear, what through a necropolitic, seems to justify the so common executions of young black men. The reactions of surprise shown by the interlocutors reveal, through a multi-sited ethnography, that this racialized body can no longer be ignored in the discussion of the anthropological knowledge.