This is a collection of essays written by Levins and Lewontin over the years for a variety of audiences. Their purpose in collecting these essays is to provide an alternative view of the nature of knowledge to those biologists who have become uneasy with the mechanistic reductionistic view which is inherent in Western science. They wish to show the biologist "another active and productive intellectual tradition, the dialectical . . ." (p. vi). About a third of the book consists of general essays on evolution; the great majority of this portion was written for an Italian encyclopedia. About a third consists of Marxist analyses of the influence of society on science and of science on society. The final third contains serious discussions of insights derived from deep understanding of the mathematical form of particular analyses plus an attempt at a serious presentation of dialectics. Only three of the 14 essays were originally published in scholarly journals. These essays range from one giving a superb, insightful analysis of IQ and heredity to encyclopedia articles giving generally elementary discussions. They were not written for a single audience, nor for a single purpose; this review will focus on their significance for the readers of Evolution with respect to the purpose of convincing the reader that dialectics offers a potentially useful alternative to their present modes of thought. Intuitively speaking, the authors' strongest argument is their claim that their important books (Levins, 1968; Lewontin, 1974) were written from a consciously dialectical perspective. But, from the fact that both Levins and Lewontin are Marxists and have made important scientific contributions, one cannot conclude that their Marxism was a cause of their scientific contributions. It is a significant flaw in this book that the authors make no attempt to trace in detail the relationship between Marxist dialectics and any particular scientific contribution. Instead, Levins and Lewontin discuss (repeatedly, though not in great depth) the different sets of biases engendered by Marxism and Cartesianism. The Cartesian biases (reductionism, independent variables, etc.) are common among Western scientists because of the Western Cartesian world view. Marxism leads to a different set of biases (holism, interdependent variables, etc.). This does indeed make Marxism look promising; many problems of evolutionary biology are intractable because the phenomena cannot be reduced to a simple set of interactions among elements at a