Search

Copyright of Journal of Ottoman Literature Studies / Divan Edebiyatı Araştırmaları Dergisi is the property of Journal of Ottoman Literature Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The Yemeni zahid Uweys al-Qarani, a descendant of the tabi’in, is believed to be guided by the Prophet through dreams or other spiritual ways. On this sufistic belief, in spite of not directly related to any master or guardian, the person who connects to that master or guardian through dreams and spiritual ways is called Uweysi, and the method of connecting to sufism in this way is called Uweysism. Many wellknown sheikhs in the history of sufism are known as Uweys. One of these sheikhs, named or known by his Uweys, is Shah-i Naqshband, the founder of the Naqshbandiyya Sect. The Uweysî identity of Shah-i Naqshband, who got the name of Uweysî by following the spirituality of Khace Abdulkhaliq Ghujduwanî, has an important place in the Naqshbandiyya Sect. The Uweysî identity of Shah-i Nakshiband, who got the name of Uweysî by following the spirituality of Khace Abdulkhaliq Ghujduwanî, has an important place in the Naqshbandiyya sect. Throughout history, many sufi poets went through, mentioned Shah-i Naqshband with the title of Uweysî in his praises or qasidah and emphasizing this feature of him. One of these sufi poets is Sheikh Muhemed Karbalayî from the 19th century, one of the sufi poets of the Akhtep school, which was an important Nakshi-Khalidi school in the 19th century. Karbalayî’s eulogy of seventeen couplets, in which he voiced his qasidah-ghazal with the redif of ‘Bange Weys’; is one of the important eulogies reflecting the poet’s depth in sufism and sufi literature. In this eulogy written in Persian, the poet used Bangê Weys (the message of Weys) as a metaphor and a variable metaphor. He sometimes identified this metaphor with Bangê Weys radif, which means the message and mission of Weys, with Weysel al-Qarani in a real sense, and sometimes he worked by mentioning his attributes and characteristics together with the universal messages of Shah-i Naqshband emphasizing the absolute divine essence. The poet dealt with this metaphor, by using of methods such as metaphor, imagery or allusion, within the framework of the rich literature of sufi literature. In this study, Karbalayî’s eulogy has been annotated based on mystical methods and interpretations, together with its literary features. [ABSTRACT FROM AUTHOR]

Copyright of Araucaria is the property of Araucaria-Revista Iberoamericana de Filosofia, Politica y Humanidades and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Adab Al-Kufa is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Taceddin Seferiyye Hatun is the ex-concubine wife of Sultan Melikshah and mother of Mohammad Tapar and Sencer, the last two rulers of the Great Seljuk Empire. Giving birth to Melikshah's sons, she ascended to being an ummuveled, mother of children. This Seljuk lady of Kipchak origin rejoiced in seeing both her sons advance to the throne following the death of Sultan Berkyaruk and was one of the powerful women of the time. She had her own seat and treasure as the other wives of Melikshah. She also influenced the state affairs and possessed great esteem for her sons. She helped them get along well with each other through her advices and warnings, and she provided her grandson Mahmood b. Mohammad Tapar to be sent as the ruler of Iraq. Described as a generous and charitable lady, she built many charity foundations in Merv and Nishapur. Seferiyye Hatun died in the beginning of his son Sultan Sencer's rule. There is no standalone study in the literature about this lady whom poetMuizzi composed eulogies talking about her religiousness and character. This study evaluates the information on Seferiyye Hatun in the sources. [ABSTRACT FROM AUTHOR]

How can grieving communities respond to public loss while also seizing the reflective and transformative potential inherent in moments of collective mourning? In this article, I explore this question by analyzing and critiquing fifty-seven of the official funeral speeches Barack Obama delivered during his presidency. I compare Obama's national eulogies to two ancient mourning traditions: the Homeric mode and the Athenian mode. I further argue that, like these ancient modes, Obama's eulogies may suppress critical thought, perpetuate us/them thinking, and prioritize individual interests above communal ties. I therefore propose and theorize the counter-eulogy, a thoughtful, critical, and self-reflective mode of official funeral rhetoric inspired by the counter-monument artistic movement and other alternative mourning practices. I analyze Obama's eulogy for Reverend Clementa Pinckney as an example of a counter-eulogy. In doing so, I illustrate how counter-eulogies preserve the ritual features of traditional national eulogies while also capturing the democratic potentiality inherent in moments of public grief. [ABSTRACT FROM AUTHOR]

Religious feasts in the Islamic world are the rituels for Muslims who spend the month of Ramadan with worship while at the same time, it is a commemoration of Abraham's dedication to God. Classical Turkish literature, based on the Islamic tradition includes the feast times with these features in the content of the poem. In this literature, where the darling is at the center, the feast is also treated as a means of approaching the darling or expressing her beauty, together with its religious characteristics. In addition to this, poets have aimed to make it permissible by presenting eulogies about the feast to the notables of the state on feast days. Ahmet Pasha was one of the important poets of Sultan Fatih period. He evenly received the title of sultanü'ş-suara while he was alive. In the 15th century, he was considered the greatest poet of the Anatolian field after Şeyhî. He was also one of the greatest ode poets of his century. As far as we see, he uses the image of feast (ıyd) in his odes and other poems. He mentions the eid in his ode, ghazal, kıt'a and mufret; it is seen that he uses the ıyd redif in one of his ghazals and in his odes that he wrote in the ıydiyye style. In this study, Ahmet Pasha's poems and couplets which are about the eid have been discussed while trying to determine what he said around the bayram rituel. [ABSTRACT FROM AUTHOR]

Haustoriid amphipods have received little recent attention and their systematics and phylogenetics are largely unresolved. Some efforts have been made at classifying the family within the broader Amphipoda, but there is persistent incongruence in its placement among different authors and techniques. Furthermore, there exists no phylogenetic hypothesis of intrafamilial relationships. In this work, we evaluate the competing hypotheses on the phylogenetic position of the Haustoriidae within Amphipoda by examining new and previously published sequences of nearly 100 species across 38 families. We find strong support for the Haustoriidae as basal gammarids, and that other families placed within the parvorder 'Haustoriidira' are spread across Amphipoda. The radiation began during the Eocene and may have been driven in North America by the rapid filling of a coastal niche opened by the Chesapeake Bay impact crater. Unlike previous work, we find that the Pacific-endemic genus Eohaustorius is the most basal haustoriid, and that it separated from the rest of the family ~31 Mya. Finally, we provide taxonomic recommendations for relationships within Haustoriidae, including the elevation of a new genus, Cryptohaustorius gen. nov.. We conclude by recommending that the 'Haustoriidira' be abandoned. [ABSTRACT FROM AUTHOR]

The text Rom 9:5 is referred to as crux interpretum in exegetical studies and is considered one of the most difficult exegetical passages in the Letter to the Romans. In the history of exegesis, various ways of interpreting the eulogy in Rom 9:5c have been proposed. In contemporary exegesis, the debate is primarily whether the eulogy is to be applied to Christ or to God. It has to be acknowledged that the interpretation of Rom 9:5c remains a difficult question to solve. Several points of view speak for the fact that ὸ ὤυ does not refer back to ὸ ριοτόç in Rom 9:5b but introduces a new sentence and that the eulogy accordingly is not referring to Christ, but to God (cf. Rom 1:25; 11,33-36). After enumerating the extraordinary privileges the chosen people have received from God, culminating in the gift of the Messiah (Rom 9:4b-5b), Paul pronounces a eulogy to the God who is "above all" (Rom 9:5c), trusting that he is able to provide salvation to the non-Christian members of Israel because his gifts and his calling are irrevocable (Rom 11:29). [ABSTRACT FROM AUTHOR]

According to the Holy Scriptures, parents must care, teach, and guide their children to lead a Godly life. Comparably, the African traditional religion expects parents to do so too. On the morning of 26 June 2022, South Africa woke up to the harrowing news of the death of twenty-one young people in a tavern in East London, in the Eastern Cape province of South Africa. Later, the number of deaths rose to twenty-two. Young people, the youngest being thirteen years old, lost their lives on this fateful day. First, this research seeks to reflect on the lessons the country should learn from this unfortunate ordeal so that such incidents do not occur again. Secondly, this research draws wisdom from the Christian teachings on parenting and African indigenous knowledge system that has anchored African communities for millennia. The research seeks to draw lessons from the teaching of the Bible and African indigenous knowledge system, exploring a Setswana proverb, Ngwana sejo o a tlhakanelwa, meaning a child is a food around which we all gather, implying that a child's upbringing is a communal responsibility. This research also argues that the Enyobeni Tavern incident reflects that Black African families, communities, and the Church's societal role have changed over the years and how these changes harm their social fabric. The research uses a literature review as a research method to formulate the data and conclusion of the study. The research concludes that, with the change in Black African family structure and communities, some biblical and African considerations drawn from the proverb Ngwana sejo o a tlhakanelwa are relevant to mitigate various social challenges Black African communities face in South Africa. [ABSTRACT FROM AUTHOR]

GeoCities was once one of the most popular platforms on the web. This free web-hosting site was a place where people from a range of geographic and socio-cultural locations could build their own websites and communities online. In 1999, Yahoo! acquired the platform in a historic USD$3.7B transaction, but the following decade saw the platform decline into a state of near total non-use. In 2009, it was taken offline. This paper demonstrates how the GeoCities web archives can be used to find digital traces of destroyed web pages and "platform eulogies" from the user's perspective that provide insights into the tensions that ultimately led to GeoCities death. [ABSTRACT FROM AUTHOR]

Elihu discussed supplementation in a very "Elihu" article: it is systematic and most clearly structured, with a twofold of 12 categories; but at the same time it is also full of wit and irreverent amusement in its observations, analysis and writing. Keywords: Elihu Katz; Media; History of communication; Communication studies; Diffusion; Personal influence EN Elihu Katz Media History of communication Communication studies Diffusion Personal influence 15 18 4 07/06/22 20220301 NES 220301 Eulogy delivered in Hebrew at Har Ha-Menuchot [Mount of Rest] cemetery, Jerusalem, 2 January 2022. Elihu, who always made clear that his family name alluded to the priestly tribe [Katz is the acronym of I Kohen Tzedek i - priest of Justice], was to us like Aaron the high priest, "the priest greater than his brethren.". [Extracted from the article]

Since the beginning of the 20th century, the Eulogy to the Fathers of the Council of Constance by Metropolitan Gregory Tsamblak has been pointed out as a source of inspiration and imitation for the authors of the Epistle of Misael. The purpose of this study was to inverstigate the dependence of the latter on the writings of the Metropolitan of Kyiv. Methods. The methods of textology were applied, including content analysis, text comparison, etc. Scientific novelty. For the first time the reference was made to the borrowings from the Eulogy to Euthymius of Tarnovo in the Epistle of Misael. Conclusions. Previous research always attempted to link the Epistle of Misael to the Eulogy to the Fathers of the Council of Constance by Metropolitan Gregory Tsamblak and (less) to his speech to Pope Martin V. When comparing the Eulogy to Euthymius of Tarnovo and the Epistle of Misael, a complex of 9 fragments was identified, which came from two parts of the eulogy and were included into Misael's letter. Most of the fragments were taken as direct quotations, with some changes determined by the specifics of the new work. All borrowings were compactly integrated into chapters XIII-XV 3, which was typical for the approach of the letter writers, who similarly integrated fragments from the canon prayer for a sick person into the chapter XX 6. [ABSTRACT FROM AUTHOR]

Shortly after losing her health insurance in 2018, Jane Robinson died of a treatable respiratory infection. This article argues that Jane's death occurred at the nexus of two different approaches to care: the necropolitics of uncare and the micropolitics of generative care labor. Both of these approaches to care increased Jane's health and social vulnerability, in turn quickening her death. We adopt the necropolitics of uncare framework to identify and name the harmful policies and attitudes of disregard that control access to life saving medical care. In the micropolitics of care in Jane's life, she became the safety net for others, which left little over when her health began to deteriorate. This social autopsy reveals that her care networks were insufficient to undo the uncare enshrined in state policy. Jane's unnecessary death foreshadowed the excess mortality that the United States has experienced from COVID‐19. [ABSTRACT FROM AUTHOR]

Copyright of Zeitschrift für Interkulturelle Germanistik is the property of Transcript Verlag and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Relationes 10-12 stand out from Q.A. Symmachus' reports written to give an account of his activities at the position of the prefect of Rome (praefectus urbis Romae). These three relationes were written and sent by Symmachus to Roman emperors to inform them of the death of V.A. Praetextatus, who was a famous and influential Roman dignitary as well as Symmachus' close friend. Rel. 10-12 are not only thematically related, but also - unlike the rest of the reports - clearly marked with personal and laudatory accents and thus their nature significantly differs from the formal documents sent to emperors from the chancellery of an imperial administrative dignitary. In this paper, we aim at presenting Rel. 10-12 as an elogium, in which in three separate reports Symmachus included a coherent eulogy of Praetextatus and presented his idealized portrait tinged with his own personal feelings, underpinned by the aspects of conservative ideology cultivated then within the circles of the Roman senatorial aristocracy. [ABSTRACT FROM AUTHOR]

The various rhapsodies or poetic expositions of the Han dynasty known as Han fu are replete with passages from the classic Chinese poetry collection the Shijing , or Book of Poetry. The reverse is also true: Shijing scholarship has likewise cited Han fu in many of its exegetical works. As a result, the various editions of the Han fu are important sources in the study of the Confucian classics, a discipline commonly known in Chinese as jingxue. The classical citations of the Shijing throughout the Han fu can be placed into one of two categories: "language citation" and "meaning citation", while the "ironic citation" of Han fu in exegeses of the Shijing that is prevalent in the interpretative system of the Confucian classics can be further broken down into three types: "meaning and principle", "verification and justification" and "language and exposition". In the meaning-based citations of the Shijing by the Han fu – especially those of "persuasive remonstrance" and "hymns and eulogies" – the conveyed messages were ironically cited by later generations of interpreters of Confucian classics, which helped form new meanings and principles. The main themes, subject matter, emotional expression and language style of Han fu are lifted heavily from the Shijing. Later generations of Confucian scholars then cited text from the Han fu , thereby constructing new forms of language and exposition. The unique characteristics of fu to "describe things and express themselves clearly" and reference a wide range of "names and things" were used by later Confucian scholars who sought to better understand a whole host of signifiers referred to in the classic texts, from herbs, trees and birds, to beasts, insects and fish. Meanwhile, the perception of fu as knowledge-laden texts inspired Confucian scholars to carry out textual research on them. Scholarly comparisons in premodern China between the Shijing as a Confucian classic, the Shijing as a literary corpus, and Han fu developed during a process of ordinary citation and ironic citation. This resulted in the practice of "complementary citations" of meaning and principle, verification and justification, and language and exposition. A scholarship cycle was thus formed in which the classics were used to revere the fu , then the classics were used to enrich the fu , and interpretations of the fu started to be used to transmit canonical messages. It was a cycle that was imbued with a cross-permeation of neo-Confucian, historical and literary dimensions, eventually resulting in the construction of a new interpretative system for premodern Chinese scholarship of classic texts. [ABSTRACT FROM AUTHOR]

There are many nasîhat-nâmes in Turkish literature. Some of these are private works. Some of them take place in verse and prose works. To date, many nasîhatnâmes have been identified in both terms and have been translated to Latin letters. The verse forms used in verse Nasîhat-nâmes containing moral, religious and didactic messages are generally mesnevi, eulogy and terci-i bent. The most preferred of these is the mesnevi. Nasîhat-nâmes written in other verse forms are rare. The nasîhat-nâme named Kasîde-i Şinâsi was written in eulogy form. The form of prosody of the eulogy is ( mefāc ìlün/mefāc ìlün/mefāc ìlün/mefācìlün). The work is 274 couplets. The language of the ancient Anatolian Turkish can be seen. The work was written in the 17th century. The work contains religious, mystical and moral advice. The advice-nâme titled Kasîde-i Şinasi can be found at the beginning of the work titled Iman Manzumesi in the Manuscripts Library of the Presidency of Religious Affairs. After the nasîhat-nâme was transferred from Arabic letters to Latin letters, information was given about the language, form and content features of the work. Based on the work, some determinations were made about Şinasi's thoughts. Our aim in this study is to introduce the advice-nâme titled Kasîde-i Şinasi. [ABSTRACT FROM AUTHOR]

Copyright of Adab Al-Basrah is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article looks to two songs, "Layla Said" and "Mammad, You Weren't There to See," to examine the politics of representation, race, religion, and nationalism in late twentieth-century Iran. "Layla Said," a religious eulogy sung by Jahanbakhsh Kurdizadeh, would serve as inspiration for the most popular song of the Iran-Iraq War (1980–88) in terms of melody, rhythm, and lyrics. Kurdizadeh, a visibly Black Iranian, is not popularly remembered as the source of the eulogy, an omission that compounds many of the politics of Black representation in Iran. Through an investigation of film, aural recordings, photographs, and more, this article follows the many mutations of the eulogy-turned-anthem to identify the various ways ethnography and documentary works frame blackness in Iran. Kurdizadeh's life and marginalized legacy highlights the tacit erasure of blackness on the national stage in Iran. [ABSTRACT FROM AUTHOR]

This paper examines Obama's "Eulogy for John Lewis," identifying the importance of the convergence of Lewis' oeuvre, historical exigence, and kairos in Obama using Lewis' eulogy to engage in decidedly political messaging – a rhetorical hybrid, or hybrid genre, that negotiated a eulogy with a deliberative subform. Further, I argue that because of historical exigence and Lewis' oeuvre, there was a kairotic imperative for Obama to speak, during which he redefines American historical time. [ABSTRACT FROM AUTHOR]

Copyright of Thi Qar Arts Journal is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The tomb inscriptions of Tian Fang’s tomb in Suide in northern Shaanxi are composed of two parts of prose and poetry. Among them, the prose-styled part bears the function of “records” with an obvious stylized narrative tendency; and the poetry-styled part acts as “inscription” and “eulogy” and should be related to Zhao Hun ( 招魂) and Da Zhao ( 大招) . Therefore, the inscriptions are not only the early form of the inscriptions in the Han Dynasty, but also the important evidence of the rise and development of this type of style in the Eastern Han Dynasty. Its literary value and significance cannot be underestimated. [ABSTRACT FROM AUTHOR]

Funeral Address by Rabbi Professor Tony Bayfield Baroness Rabbi Julia Neuberger Rabbi Alexandra Wright Eulogy Obituary of a Friend – Manuela Koska A Memoir – Britta Wauer A Closing Word from Willy Wolff [ABSTRACT FROM AUTHOR]

The idealistic principles of civility undergirding the theory of invitation generally condemn the use of confrontational or violent rhetorical strategies. Such condemnation risks preventing marginalized communities from properly responding to injustice lest they face criticism for uncivil and immoral behavior and provides cover for elites, whose hegemonic power is already secure, to violate civility norms. In response, I argue that a rhetorical theory of civility should not generally invalidate violations of civility norms and should instead justify the occasional use of the uncivil tongue. [ABSTRACT FROM AUTHOR]

Copyright of Journal of the Cukurova University Institute of Social Sciences is the property of Cukurova University Institute of Social Sciences and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Alustath is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Teología y Vida is the property of Pontificia Universidad Catolica de Chile, Facultad de Teologia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Ottoman Literature Studies / Divan Edebiyatı Araştırmaları Dergisi is the property of Journal of Ottoman Literature Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

As some of those who were lucky enough to have been mentored by Dr Francisco Marty in transplant infectious diseases, we stand with the larger medical community in mourning his untimely death and in commemorating him as a uniquely exceptional and talented physician, investigator, teacher, mentor, friend, artist, and human being. [ABSTRACT FROM AUTHOR]

This paper aims to describe the horizon of expectations concerning praise or eulogy as a literary subgenre in New Spain's 18th century. I tackle its background in European Renaissance, its affiliation with the rhetorical tradition of acumen or acuity, its inclusion in the university practices of New Spain and the controversy that arose because of that. Although not all intellectuals from New Spain decided to add acumen to university eulogies, the tradition of doing so prevailed. [ABSTRACT FROM AUTHOR]

Copyright of IUG Journal of Humanitarian Research is the property of Islamic University of Gaza and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)