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The creation of the “Caliphate” is one of the greatest threats to international order. So, it is reasonable to attempt to determine the nature of this organisation. The various schools in the area of ​​international relations are helpful in this regard. For this purpose, the characteristics of Daesh are shown in the first part of the article. In subsequent sections of the conclusions to the first part, the most important research schools have been compared. According to the accepted assumption, the school of realism is the most appropriate for the study of Daesh. However, other schools can contribute to a better understanding of the organisation, showing the multidimensional and multifaceted threats for the international order coming from Daesh.

Bu çalışmamızda öncelikle terörizm kavramı temel hatlarıyla ele alınmaktadır. Terörizm, Efesli filozof Heraklitos'un meşhur "her şey değişir, değişmeyen tek şey değişimdir" sözünü doğrularcasına çağlar içerisinde birtakım değişikliklerden geçerek bugünkü halini almış, geldiği noktada ise ulus aşan özelliği bulunan yabancı terörist savaşçı kavramını kendi kapsamından çıkarmıştır. Terörizmi etkisiz kılma adına yürütülecek mücadelede çeşitli yöntemler benimsenebilir. Sınırları aşan ve birden fazla devleti ilgilendiren bir problem söz konusu olduğu için devletlerin birlikte hareket etmeleri gerekmektedir. Bu birlikteliğin tek bir çatı altında yürütülmesi elzemdir ve bu noktada öne çıkan kuruluş ise bütün dünya devletlerini ortak zeminde bir araya getirme özelliğini haiz olan Birleşmiş Milletler'dir. Yabancı terörist savaşçı meselesine yönelik Birleşmiş Milletler'in almış olduğu kararların yanı sıra, devletlerin kendi mevzuatlarında gerçekleştirmiş oldukları değişikliklere de bu çalışmada yer verilmektedir. Tezin amacı, Birleşmiş Milletler'in yabancı terörist savaşçılarla mücadeledeki rolünün ve bu rol yerine getirilirken verilen katkı ve zorlukların incelenmesidir., In this study, the term terrorism is reviewed fundamentally. The term terrorism, as it validates the famous saying of the Ephesian philosopher Heraclitus, "everything changes, the only constant in life is change" takes its form today, passing through particular changes and at some point takes the foreign terrorist fighter phenomenon which has transnational characteristic out of its scope. Several methods could be adopted while countering terrorism. As the issue at hand is about a transnational problem which concerns more than one country, the states must act together. This collaboration can efficiently be realized under one single roof. This roof is provided by none other than the United Nations, who has the ability of gathering all nations worldwide. Apart from the steps and measures that have been taken by the United Nations towards foreign terrorist fighters, the legal steps that are taken by the states are also adressed in this study. The aim of this study is to analyze the role and contributions of the UN in the fight against foreign terrorist fighters, and the challenges it faces.

El grupo terrorista Daesh ha difundido de manera global terribles vídeos de decapitaciones y de destrucción de patrimonio. El presente artículo trata de estudiar ambas prácticas en función del gesto iconoclasta y situarlas en el contexto de la llamada guerra de imágenes que define a nuestro tiempo. El artículo analiza teorías iconoclastas, el uso de las redes sociales por parte de los terroristas y cuál es el papel de las imágenes en la guerra virtual desatada por el Daesh, The terrorist group Daesh has broadcast worldwide shocking videos of heritage destruction and human beheadings. This paper analyses both practices as iconoclastic gestures within the context of the so-called “war of images” that defines our present days. The paper focuses on iconoclastic theories, the use of social media by terrorists and the role of images in the virtual war waged by Daesh

La destruction des villes et des biens culturels a constitué l’une des stratégies militaires les plus constantes dans l’histoire de la guerre. Malgré les réflexions éthiques, puis juridiques dans ce domaine pour atténuer ces pratiques qui portent atteinte à la conservation d’un patrimoine, aujourd’hui souvent mondial, elles continuent de se perpétuer, comme le montrent la démolition et le pillage des sites et des artefacts archéologiques dans les régions sous contrôle de l’État Islamique (EI) ou Daesh. Les motivations religieuses et matérielles sous-jacentes à ces conduites politiques sont analysées en les situant dans le cadre des réflexions internationales qui portent sur la protection de ces biens et les sanctions qui entourent ces infractions majeures., The deliberate destruction of cities and cultural sites in exchange for strategic gain has been frequently used in the history of armed conflicts. Despite humankind's ethical and legal progress to curtail the targeting of globally recognized heritage sites, this modus of war still persists, as has been witnessed in areas controlled by the Islamic State group. This movement has eagerly publicized its demolition and looting of archaeological sites and artefacts. The underlying religious and material incentives of these political acts are analyzed in the context of international treaties on the protection of these properties and the penalties surrounding major offences.