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This paper presents initial findings from research investigating an important but largely neglected facet of the history of Further Education (FE) – the Liberal Studies and General Studies (LS/GS) movement. Drawing on historical documents and interview data from a group of former LS/GS lecturers, the paper provides important insights into some of the key events and initiatives between the 1950s-1980s, which led to the rise and eventual fall of the LS/GS movement, and seeks to capture the voices of those who were involved at the ‘chalk face’. Whilst it is acknowledged that the quality and nature of LS/GS was often variable and that the experiences of both teachers and learners were often uneven, the central argument of the paper is that many of the principles of the LS/GS movement were not only ahead of their time, but are perhaps more relevant to FE today than ever before.

This paper focuses on Initial Teacher Training (ITT) for the Lifelong Learning Sector (LLS) in England. Based on research with teachers and Teacher Educators at four different Lifelong Learning sites, it explores the relative value of different forms of ITT, offered by Higher Education Institutions (HEIs) and alternative awarding bodies. It shows that, whilst the majority of respondents regard awarding body courses as adequate, most perceive HEI programmes to be superior to other forms of teacher training – both in terms of labour market currency and the quality of learning provided.

This paper focuses on the colleges and institutes of higher education (CIHEs), major providers of HE, almost sixty of which existed in England and Wales between the 1970s and the early twenty-first century. Its central argument is that a failure to develop the CIHEs as specialist institutions of advanced professional learning along the lines of the German Berufsakademien (rather than being recast as universities of moderate standing) was a significant error, especially in terms of failing to provide a viable alternative to university-based higher education in England and Wales. This alternative trajectory would, I argue, have been beneficial both for the CIHEs as institutions and for those sections of the labour market most associated with them, especially in terms of resolving some of the long-standing tensions between academic and work-related learning in preparing aspiring professionals for employment in a range of people-centred occupations. The paper traces the historical development of the CIHEs and critically considers how they might have been alternatively fostered following the 1978 Oakes Report, a possibility, which, it is argued, was effectively extinguished following the neoliberal turn, which took place from the end of the 1970s onwards.

This paper focuses on independent training providers (ITPs) – in other words, private companies – as suppliers of vocational education and training in post-war England. Whilst acknowledging the central role of further education (FE) colleges in delivering vocational learning, it draws attention to a large, diverse sector of ITPs operating alongside FE colleges, particularly during the 1960s and 1970s. Data suggest that around 15–20% of vocational learners were enrolled as fee-paying customers with private providers at that time – a figure broadly similar to today. There are, it is argued, three related reasons for this. First, the post-war policy environment, and the varied and uneven nature of colleges at that time, allowed significant room for ITPs to operate as alternative providers of vocational education. Second, the far-reaching 'efficiency' gains required since FE colleges left local authority control have largely attenuated the space in which ITPs previously operated. Third, neoliberal assumptions about the superiority of private enterprise mean that ITPs now receive significant funding from the state, largely to deliver Apprenticeships and other programmes of work-related learning – which has, somewhat perversely, reduced the incentive for them to act as bone fide commercial providers of a broader range of vocational learning. [ABSTRACT FROM AUTHOR]

This paper examines the intergenerational effects of deindustrialisation on the processes and experiences of education at 'Lillydown Primary', a state primary school in a former mining community in the north of England. Complicating Avery Gordon's notion of 'haunting', and drawing on conceptualisations of affect and community 'being-ness', it highlights how contemporary experiences of education continue to be affected by historical and cultural relations and rhythms of everyday life, even though most of Britain's traditional industrial base is now gone. The paper draws on data from ethnographic research carried out at the School and explores the complex ways in which historical, class-based relations and modes of 'being' continue to haunt across time and space. Its findings suggest that by coming to know the fullness of a social haunting -- the loss, injury and the 'goodness' of the past -- schools may have the potential to engage working-class children in educational processes and experiences from which they might otherwise feel excluded, alienated or detached.

This paper focuses on the Colleges of Advanced Technology (CATs), specialist providers of advance science and technology which existed in England and Wales for ten years after the 1956 White Paper Technical Education. Its central argument is that recasting the CATs as broader-based universities following the 1963 Robbins Report was a significant error which attenuated the progress of science and technology, and prevented the Colleges' development as viable providers of higher education (HE) outside the university sector. This decision, it is argued, was shaped by typically English views about the relative value of different forms of learning, the nature and purpose of HE, and particular beliefs about the primacy of the university. It also conflated the general desire to increase participation in higher education with the wish to promote science and technology in particular. A bolder option, it is proposed, would have been to build the CATs up as prestigious institutes of technology, along the lines of those found in the USA and continental Europe -- although this, it is recognised, would have entailed a substantial shift in the role of the state and reduced the individual and collective autonomy of HE institutions in England and Wales.

This paper revisits the Macfarlane Report of 1980, the first draft of which recommended the dissolution of school sixth forms, sixth form colleges and other providers of post-compulsory education and training, and the establishment of a national system of tertiary colleges across England -- a programme of reform which would effectively have extended the principles of comprehensive education to the post-compulsory level. Whilst the rejection of the Macfarlane committee's plan may represent an opportunity which has been lost forever, the paper presents a case for the revival of tertiary colleges across England. This, it is argued, would provide a much more coherent, 'democratised' system of provision than the current model of further education based on the neoliberal principles of markets, competition, diversity and choice. A national system of tertiary colleges would, I contend, be able to deal far more effectively -- and equitably -- with some of the significant social and educational challenges now facing contemporary British society, although a concomitant programme of labour market reform is, I argue, also necessary to create sustainable and meaningful employment, and stimulate demand for learning.

This paper focuses on the historical experiences of a set of former vocational students, all of whom undertook a course of liberal studies whilst attending an English college of further education at some point between the mid-1960s and the late-1980s. It is set against the backdrop of Tom Sharpe's novel, "Wilt," which both lampooned the antics of the beleaguered liberal studies teacher, Henry Wilt, and presented vocational students (and lecturers) as narrow-minded, unruly and inherently hostile to academic learning. The data presented here, taken from a programme of narrative research with participants, many of whom eventually went on to teach in vocational further and higher education themselves, go some way towards challenging such stereotypes. Whilst it is evident that their experiences were varied and uneven, most participants remembered liberal studies as fairly relaxed and student-centred, and the majority were positive about their experiences of liberal studies, particularly in retrospect.

This paper uses the work of Pierre Bourdieu to understand the lives of a set of young White working-class men living in a deprived urban locale in the north of England. All participants were classified as NEET (not in education, employment or training) throughout the research and had spent lengthy periods of time outside education and work before the study commenced. Although none took part in formal employment, many participants engaged in illicit activities, often for material gain, during the course of the fieldwork. The data presented is drawn from ethnographic fieldwork and deals with participants' attitudes to education, work and social life more broadly. Whilst some findings are troubling, the paper challenges dominant discourses about the attitudes, values and aspirations of NEET young people, especially those from White working-class backgrounds.

This paper focuses on the educational experiences of pupils at 'Lillydown Primary', a state school for 3-11 year olds, located in a former mining community in the north of England. It mobilises Avery Gordon's notion of social haunting to illustrate how experiences of school are shaped not only by current socioeconomic circumstances but also by historical class-based relations and performances that remain embedded in certain working-class communities. Whilst the multiple forms of violence inflicted by the neoliberal state on places like Lillydown have caused profound and far-reaching social and economic harm, our data suggests that it is possible, at least in some circumstances, to reckon with and draw on the past to harness the 'goodness' of ghosts. In particular, the paper illustrates how historical relations, which have typically worked as an apparatus for creating and maintaining relations of solidarity, trust and equality underground and in community life more broadly, continue to be transmitted and retraditionalised within the School. These historical transmissions enable staff to develop encouraging relations with their pupils and connect with them in ways that locate contemporary experiences of education in a socio-historical framework that recognises the richness and heritage of working-class culture, as well as the pain and loss. The echoes and murmurs of the past that remain to haunt are reckoned with and harnessed by staff, we argue, through their shared working-class histories.

This paper draws on an oral history project which focuses on former coalminers' experiences of education and training. It presents the stories of five participants, all of whom undertook significant programmes of post-compulsory education during or immediately after leaving the coal industry and achieved a degree of social mobility over the course of their working lives. The paper compares and contrasts their experiences with those which now exist in Britain's former coalmining communities which, it is argued, have been substantively attenuated over time, especially for young men. Whilst it is evident that individual choice and motivation can play an important role in helping (or hindering) young people's journeys through education and employment, the central argument of the paper is that individual labour market success lies at the intersection of structure and agency – although the data presented also demonstrate the extent to which opportunities available to young men in the former coalfields have been diminished by de-industrialisation. [ABSTRACT FROM AUTHOR]

This paper is a rejoinder to James Avis' paper: "A Note on Class, Dispositions and Radical Politics" which is, in turn, a critique of the opening chapter of the book "Education and Working-Class Youth: Reshaping the Politics of Inclusion," written by the authors of this article. Here we deal with each of the criticisms raised by Avis, including his accusation that our position is reductionist and fails to recognise the complex nature of social class in contemporary society. In doing this, we re-emphasise our relational perspective on education and social class.

This paper draws on research into the experiences of young people classified as NEET (not in education, employment or training) on an employability programme in the north of England, and uses Basil Bernstein's work on pedagogic discourses to explore how the creative arts can be used to re-engage them in work-related learning. Whilst creating demand for young people's labour is central to tackling youth unemployment, the paper contends that using the arts can go some way towards breaking down barriers to learning experienced by many marginalised young people, and argues that creative activities can be used to introduce them to forms of knowledge which have been largely flushed out of vocational education--at least for many working-class learners. The paper presents ethnographic data which suggests that skilful, well-informed tutors can, at least in some circumstances, use the creative arts to provide young people with access to forms of learning which transcend official discourses of employability, and introduce marginalised youth to forms of learning rooted in what Bernstein described as "powerful knowledge".

This paper uses the Habermasian concept of legitimation crisis to critique the relationship between post-compulsory education and training and the chronic levels of youth unemployment and under-employment which now characterise post-industrial Western economies, such as the UK. It draws on data from an ethnographic study of the lives of young people classified as NEET (not in education, employment or training), or at risk of becoming so to challenge dominant discourses about youth unemployment and the supposed relationship between worklessness, skills deficits and young people's lack of 'work-readiness'. The central argument of the paper is that the labour market insecurity experienced by many young people in the UK and elsewhere derives not from some supposed crisis of youth but is symptomatic of the inherent contradictions contained within capitalist modes of production which, it is argued, are exacerbated under neo-liberal policy regimes. The paper contends that various government-led initiatives which purport to prepare young people for the workplace, create links between the individual and the labour market, or force the unemployed into the labour market are, in Habermasian terms, part of an attempt to resolve the crisis of legitimation associated with contemporary capitalist societies.

This paper revisits the liberal studies movement, a significant feature of the English further education (FE) sector from the 1950s until the beginning of the 1980s. Its central argument is that liberal and general studies (LS/GS) and similar provision offered a vehicle where, at least in some circumstances, certain politically-motivated FE teachers were able to engage in forms of mutual, dialogic teaching and learning which can be conceptualised as critical pedagogy--or at least as close to critical pedagogy as can be achieved within the formal education system in a nation such as England. The paper draws on interviews with former FE lecturers who taught various forms of liberal studies to vocational students in FE colleges across England during the 1960s, 1970s, and 1980s. Whilst it is recognised that LS/GS was always contested terrain, data presented in this paper provide evidence to suggest that the spirit of critical pedagogy existed amongst a certain strand within the liberal studies movement, at least for a time--even if not all learners wished to be emancipated by their studies.

This paper uses Basil Bernstein's work on pedagogic discourses to examine a largely neglected facet of the history of vocational education--the liberal studies movement in English further education colleges. Initially, the paper discusses some of the competing conceptions of education, work and society which underpinned the rise and fall of the liberal studies movement--if indeed it can be described as such. The paper then draws on data from interviews with former liberal and general studies lecturers to focus on the ways in which different variants of liberal studies were, over time, implicated in inculcating certain forms of knowledge in vocational learners. Whilst it is acknowledged that liberal and general studies always represented contested territory and that it was highly variable both in terms of content and quality, the paper argues that, at least under certain circumstances, liberal studies provided young working-class people with the opportunity to locate their experiences of vocational learning within a critical framework that is largely absent from further education today. This, it is argued, can be conceptualised as an engagement with what Bernstein described as "powerful knowledge".

This article revisits the three decades following the end of World War Two--a time when, following the 1944 Education Act, local education authorities (LEAs) were the key agencies responsible for running the education system across England. For the first time, there was a statutory requirement for LEAs to secure adequate facilities for further education (FE), and the post-war era is generally remembered as a period when they dominated FE. Yet this is not the full story of FE in post-war England: it is often forgotten that a significant amount of FE existed outside the municipal framework. This article returns to the post-war decades and begins to uncover the largely forgotten history of FE outside local authority control at that time. It highlights how voluntary and private organisations offered various forms of post-compulsory education outside the municipal framework, and how they contributed to the eclectic and diverse nature of FE across England. This, I argue, not only reflected the expedience, compromise and inertia that characterised FE in post-war England but was rooted in a capture of educational policy more generally by a privileged elite intent on maintaining a social order characterised by social, economic and cultural divisions.

This paper uses Raymond Boudon's model of educational expansion to examine the relationship between education and social mobility, paying particular attention to post-compulsory education--an important site of social differentiation in England. The paper shows how Boudon focuses explicitly on the consequences of educational expansion, and argues that his work helps us understand why widening access to post-compulsory education does not necessarily lead to higher rates of social mobility. We investigate Boudon's key theoretical insights and assess the contemporary relevance of his model. The paper argues that the fundamental assumptions of Boudon's model not only remain valid, but have been intensified by systemic changes in English post-compulsory education, and its articulation with the labour market.

Background: The paper compares and contrasts the policy context of teacher training for vocational educators (VETT) in Scotland and England and locates this in its European setting. It explores the wider socio-economic context, one that emphasises lifelong learning, competitiveness and social justice. Purpose: In particular, it addresses the UK Coalition government's orientation to vocational teacher education and the way in which this impacts upon VETT in the two home nations. Sources of evidence: It draws on a small-scale illuminative case study of teacher educators in England and Scotland. Main argument: It explores the limits and possibilities for the development of radical and critical practices embedded in VETT policy and practice. (Contains 5 notes.)

Focusing on vocational learning in the English further education (FE) sector and situating it within its social, political and historical context, this paper provides an overview of English attitudes towards the vocational and its subordinate status in relation to "academic" education. It outlines the development of FE in England, describing its peculiarly working-class heritage, and discusses how the nature of the sector has changed against the backdrop of increasing global competition and the restructuring of the UK economy since the 1970s. The paper goes on to outline particular forms of vocationalism found in FE in England and considers some of the limitations of "progressive" vocationalism and of competence based education and training. Following this, there is a discussion of emerging themes for vocational education and training, and the FE sector in particular, under the UK Conservative-Liberal Democrat Coalition Government elected in 2010. Continuities and fractures with established practice are considered. The paper concludes by highlighting the social and epistemological limitations of current approaches to vocational education and training in England. Whilst vocational education in England--within the FE sector at least--is once again on the verge of organisational and regulatory reform, there is little prospect that sociocultural attitudes to the vocational will change significantly, despite global transformations impacting on knowledge production and transfer.

Official discourse in the United Kingdom and many other OECD countries emphasises education and training as a vehicle for social inclusion and economic growth. Accordingly, those who do not participate are seen to be at risk of long-term exclusion. However, interventions aimed at re-engaging young people not in education, employment or training (NEET) can be ineffective or counter-productive. This article presents findings from the first year of a 3-year ethnography of NEET young people in the north of England and examines the opportunities and barriers experienced by NEET young people as they attempt to negotiate the complex territory following the end of compulsory education. Drawing on Giddens' structuration theory, we discuss young people's actions and the narratives underlying their decisions about post-school education, work and training. The article explores the limitations young people experience and the interplay of agency and structure for those on the margins of education and employment. (Contains 1 figure and 5 notes.)

Purpose: This paper problematises the experience of trainee teachers in further education (FE) colleges in England. It focuses on colleges as employers and developers of their own teaching staff, 90 per cent of whom are trained "in-service", while in paid employment. The paper aims to explore how a shift towards more expansive workplace practices could better develop these teachers and contribute towards enhancing the learning culture in FE. Design/methodology/approach: The paper draws on data gathered from two instrumental case studies of FE colleges focusing on the experience of in-service teachers training in the workplace. Using Fuller and Unwin's expansive-restrictive framework, the paper draws on qualitative data from interviews with trainee teachers, teacher educators and human resource managers. It critiques the current practice of colleges as employers and considers alternative strategies for workforce development. Findings: This research finds that in-service trainee FE teachers are expected to cope with heavy workloads almost immediately upon commencing employment and that these trainees are required to quickly make the transition to full practitioner. Consequently, opportunities to develop are restricted, often leading to conservative practice. There is evidence of the prioritisation of expedience over the development of professional knowledge and creative practice, a scenario that this paper challenges. Research limitations/implications: This is a small-scale qualitative research project based upon two colleges within a large and diverse sector of employment. As such, its findings do not claim to be representative of workplace practices experienced in all FE colleges. However, the research gives informed insight into some of the challenges trainee teachers are likely to face during the early stages of their employment. Practical implications: The paper identifies strategies to challenge current practice and to enhance the work-based learning experience of trainee teachers. Originality/value: This paper considers FE colleges primarily as employers and explores the consequences of their employment practices on new teachers as both trainees and employees.

This paper discusses the findings from a one-year ethnographic study of young people attending Entry to Employment (E2E) programmes in two local authorities in the north of England. The paper locates E2E within the broader context of provision for low-achieving young people and of UK government policy on reducing the proportion of young people who are not in education, employment or training. Although discourses associated with these categories of young people often present them in negative terms, the paper shows that this type of conceptualisation is inadequate to understand the lives of young people on the margins of education and employment. The paper also finds that the success of E2E in improving employability is mixed. The programme helps young people to improve their confidence, basic skills and personal effectiveness, as well as provides opportunities to acquire qualifications. However, employability is also linked to broader social and economic factors. Although E2E can help young people gain employment, particularly in relatively low-skill areas of work, in adverse economic conditions, the programme is unlikely to offer participants a labour market advantage. (Contains 2 tables and 3 notes.)

This report provides a summary of findings from an ethnographic study of work-based learning provision for 16-18-year-olds who would otherwise fall into the UK Government category of not in education, employment or training (NEET). The research project took place in the north of England during 2008-2009, and investigated the biographies, experiences and aspirations of young people and practitioners working on Entry to Employment (E2E) programmes in four learning sites. The detailed research findings are reported in four papers covering the conceptual background to E2E, and the experiences of learners, tutors and Connexions personal advisers involved with the programme. This report highlights and synthesises some of the key issues raised by these papers and looks ahead to a three-year longitudinal study of NEET young people which is intended to continue and extend this work, providing an opportunity to follow this group during a period of far-reaching economic and political change.

This article compares and contrasts the policy context of Vocational Education Teacher Training (VETT) in Scotland and England by setting this within its wider socio-economic context, one emphasising lifelong learning and competitiveness. This facilitates a comparison of the two nations and enables an analysis of VETT responses to globalisation and lifelong learning. It allows an exploration of policy continuities and breaks across Scotland and England, leading to a consideration of the limits and possibilities of the different "solutions" adopted. In these nations VETT is somewhat marginal having only recently become mandatory, unlike many other European responses. The article's policy analysis is complemented by a small scale illuminative case study of VETT educators in Scotland and England, which explores the way policy is lived and mediated at the site of practice. The research suggests that whilst both systems are compromised, VETT educators seek to work on the "good" side of the system in which they are placed. (Contains 1 table and 1 note.)