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Typological and geochemical analyses of stone adzes and other stone tools have played a significant role in identifying directionality of colonisation movements in early migratory events in the Western Pacific. In later phases of Polynesian prehistory, stone adzes are important status goods which show substantial spatial and temporal variation. However, there is a debate when standardisation of form and manufacture appeared, whether it can be seen in earliest populations colonising the Pacific or whether it is a later development. We present in this paper a stone adze and obsidian tool assemblage from an early Ancestral Polynesian Society Talasiu site on Tongatapu, Kingdom of Tonga. The site shows a wide variety of adze types; however, if raw material origin is taken into account, emerging standardisation in adze form might be detected. We also show that Tongatapu was strongly connected in a network of interaction to islands to the North, particularly Samoa, suggesting that these islands had permanent populations. [ABSTRACT FROM AUTHOR]

The article presents results of an obsidian sourcing study on artifacts from Tonga and Fiji. New LA-ICPMS data on obsidian source locations on Tafahi in northern Tonga are discussed in relation to inter-island mobility during two important phases in the Central Pacific: the late-Lapita phase in Fiji-West Polynesia at 2700–2600 cal. BP and during the time of the rise of Polynesian chiefdoms at ∼1000–400 cal. BP. The sourcing results indicate that two sources of obsidian were exploited during Tongan prehistory. It is suggested that different modes of interaction were responsible for obsidian movement during the early and late phases of Tongan prehistory. [ABSTRACT FROM AUTHOR]

• Underlines the role of royal funerals in unifying archaic states. • Identifies ritual behaviour in elite funerals over 700 years. • Demonstrates that canoe voyages of 150 km were made to collect volcanic funerary stones. • Recognizes that state ceremonies were supported by citizen networks that are poorly understood. • Finds that participatory networks were mechanisms for expressing cohesion or dissatisfaction. Archaic states were unstable entities and centralisation was threatened by fragmentation particularly at the death of semi-divine leaders. Royal funerals were therefore important state events as they engaged a significant proportion of the population in participatory behaviours and networks that linked individuals of different class and group affiliations to the politico-religious system. In the ancient Tongan state (CE 1250–1800), royal funerals involved the placement of exotic volcanic stones (kilikili) on the grave to mark the end of public mourning – a practice still followed by the Tongan royal family. To investigate the antiquity of the patterned ritual practice and the funerary contribution of specialists and non-specialists, we examined the composition of kilikili stones from chiefly tombs of known age. Analysis shows that voyages of 150 km were made to collect funerary stones from volcanic islands in Central Tonga for ~700 years. The development of royal tombs shows an increase in practical and ritual funerary activity that was likely overseen by a royal undertaker clan and participatory networks that spanned and integrated the scattered population of the Tongan maritime state. [ABSTRACT FROM AUTHOR]

The appearance of people associated with the Lapita culture in the South Pacific around 3,000 years ago marked the beginning of the last major human dispersal to unpopulated lands. However, the relationship of these pioneers to the long-established Papuan people of the New Guinea region is unclear. Here we present genome-wide ancient DNA data from three individuals from Vanuatu (about 3,100-2,700 years before present) and one from Tonga (about 2,700-2,300 years before present), and analyse them with data from 778 present-day East Asians and Oceanians. Today, indigenous people of the South Pacific harbour a mixture of ancestry from Papuans and a population of East Asian origin that no longer exists in unmixed form, but is a match to the ancient individuals. Most analyses have interpreted the minimum of twenty-five per cent Papuan ancestry in the region today as evidence that the first humans to reach Remote Oceania, including Polynesia, were derived from population mixtures near New Guinea, before their further expansion into Remote Oceania. However, our finding that the ancient individuals had little to no Papuan ancestry implies that later human population movements spread Papuan ancestry through the South Pacific after the first peopling of the islands.

Tonga was unique in the prehistoric Pacific for developing a maritime state that integrated the archipelago under a centralized authority and for undertaking long-distance economic and political exchanges in the second millennium A.D. To establish the extent of Tonga's maritime polity, we geochemically analyzed stone tools excavated from the central places of the ruling paramounts, particularly lithic artifacts associated with stone-faced chiefly tombs. The lithic networks of the Tongan state focused on Samoa and Fiji, with one adze sourced to the Society Islands 2,500 km from Tongatapu. To test the hypothesis that nonlocal lithics were especially valued by Tongan elites and were an important source of political capital, we analyzed prestate lithics from Tongatapu and stone artifacts from Samoa. In the Tongan state, 66% of worked stone tools were long-distance imports, indicating that interarchipelago connections intensified with the development of the Tongan polity after A.D. 1200. In contrast, stone tools found in Samoa were from local sources, including tools associated with a monumental structure contemporary with the Tongan state. Network analysis of lithics entering the Tongan state and of the distribution of Samoan adzes in the Pacific identified a centralized polity and the products of specialized lithic workshops, respectively. These results indicate that a significant consequence of social complexity was the establishment of new types of specialized sites in distant geographic areas. Specialized sites were loci of long-distance interaction and formed important centers for the transmission of information, people, and materials in prehistoric Oceania.