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Purpose: This paper considers the relevance of critical and decolonial approaches to global education in northern Europe through theoretical and empirical research. Methodology: We present a case for an approach that engages the modern/colonial dynamic (Mignolo, 2000; Andreotti, 2014) and pluriversality (Mignolo & Walsh, 2018). We conducted a project involving workshops with secondary teachers in England, Finland, and Sweden centred on Andreotti's (2012) HEADSUP tool. We recorded discussions at the workshops and individual interviews after applying the tool in practice. Findings: Teachers are both strategic and reticent in how they take up colonialism when teaching global issues. Wider political contexts and teachers' and students' own experiences with colonialism and racialisation are very much part of how ethical global issues are framed, unpacked, and responded to in classrooms. While there are some significant challenges evident, several teachers deepened their approach and co-produced a teacher resource supporting the application of HEADSUP to classroom practice.

Environmental and sustainability education (ESE) consists of topical existential and ethical issues. At the same time, these issues are taught in a school setting that is shaped by assignments, grades, and school tasks. The relationships between structures of formal education in a school environment and the characteristics of ESE has been described in dichotomous terms as a contradiction, known in the ESE research field as "Stevenson's gap", after Robert B. Stevenson. The aim of this article is to overcome this dichotomous understanding of the relation between schooling and ESE by providing a pragmatist perspective. Drawing on John Dewey's notion of habit, two learning habits are outlined by which students encounter environmental and sustainability issues in the classroom: the "habit of schooling" and the "habit of inquiry." Empirical data from Swedish upper secondary schools is used to illustrate their meaning in classroom practice. Our pragmatist conceptualisation highlights how these habits are simultaneously present in the same classroom. A conclusion is that teaching and learning in ESE should not be reduced to either habit but that both can be valuable for a robust and vital ESE.

Social studies have often been explored as dis-embodied which results in a limited view of what happens in the classroom. Based in Dewey's transactional view of embodied relationality, Todd's discussion on the liminality of pedagogical relationships and recent theoretical contributions into embodied learning and body pedagogics, the purpose is to explore students' embodied engagement as an important but often overlooked aspect of social studies in school. The focus is on pedagogical encounters in terms of how students' actions acquire a certain function in the classroom. Three embodied engagements-- (i) disengaged encounters, (ii) screened encounters, and (iii) educative encounters--are identified and discussed in terms of the liminality of pedagogical encounters.

Over the last 20 years, international organisations and national governments have stressed the need for education policies to be (re)oriented towards social change, sustainability and preparing students for life in a global society. This area of pedagogy is not problem free. When policy is turned into practice teachers need to take a number of factors into account, especially when global sustainability issues are complex. In this article I investigate how six teachers with experience of international professional development reflect on and incorporate global sustainability issues in their teaching. These teachers articulated different ways of utilising the curriculum and enacting pedagogies relating to colonialism and complex global issues. The conclusion is that these teachers' experiences can help us to understand this work and how it can be developed.

In this article we argue that culturally variable values and morals have a key role in educational initiatives that address a global dimension. The article suggests that looking at values and morals in relation to a teaching practice is a way of adding knowledge to this field. Our study inquires into how an intercultural experience can evoke ethical reflections on environmental and sustainability issues. The article is based on a qualitative empirical study of teachers' experiences of a teacher development programme, where we analyse the variety of ethical reflections that emerge during a study visit to a Central American country. We build on a pragmatic analytical approach that takes John Dewey's ethical thoughts on moral situations as a point of departure and deals with teachers' ethical reflections in a way that takes the contextual and situated nature of morals into account.