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It cannot be overthrown that South African education – basic and higher – plays a central role in generating constructive social impact. Global education is no exception to this endeavor given that each country’s education system is interlaced with the global standards and norms. In the same vein, it cannot be downplayed, that South Africa’s education has been characterized by colonial and apartheid structures that sought to advance social injustices, such as the exclusion of underprivileged communities, Black South Africans and indigenous languages, among many other determinants. In view of this fact, it remains consequential to recurrently re-visit this system in a bid to underline some of the intricacies that exist within it, while attempting to solve any identified challenges. Bearing this in mind, this article aims to harness the power of South African education in respect of social change; and illustrate how and why it remains a vehicle that can be regarded and utilized to create social change, cohesion and consciousness. Argumentative research technique is employed herein, while critical pedagogy as a theoretical framework is applied to advance the discussions of the article. The principal findings and discussions, among others, underscore that learners and students should be provisioned with an education system that contests and addresses contemporary social injustices, such as gender-based oppression, unemployment, poor healthcare system and fragile economy, among other challenges. In this way, this significant component of social and human existence becomes more inclusive and pertinent in contemporary terms. The closing remarks underscore the necessity to continue debating issues that pertain to education in an attempt to lucidly outline its constructive outcomes. [ABSTRACT FROM AUTHOR]

On 29 July 2017, an international colloquium entitled 'Re-Imagining Curricula for a Just University in a Vibrant Democracy – Carrying the Conversation Forward' was held at the Faculty of Theology, University of Pretoria, Pretoria, South Africa. A wide range of scholars from African and non-African countries provided variegated perspectives on how tertiary theological and religious education could contribute positively to the development of contemporary societies – African and non-African. This article focuses on the colloquium's African contributors by means of the concept of ecodomy, envisaged as a constructive process. Whilst the attending academics came from Europe, the USA, South Africa and Ghana, this article takes into consideration only the contributions provided by African scholars. The purpose of this selection is to identify ecodomic or constructive ways to argue in favour of university education in the fields of theology and religion which share the potential to be applied across the whole African continent. Bearing in mind that Africa has been dealing with decolonisation awhile, these African contributions investigate issues such as contextualisation, science, practice, illumination and holism from the governing principle of decolonisation, which is also the overarching societal umbrella for academic development in Africa. This study concludes with an assessment and a proposal written from an exclusively South African vantage point which demonstrates the viability of tertiary theological and religious education for the ongoing ecodomic development of African societies. [ABSTRACT FROM AUTHOR]