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Research on migrant care and domestic workers has focused on their multiple dislocations and exclusions in the diaspora, analysing a highly gendered global economy of core and domestic work. This article investigates the role of ritual performance and spirituality in female care workers' projects of migration and in the emergence of their feminized and racialized subjectivities. On the basis of anthropological research in Israel and the Philippines, it analyses Filipino care workers' narratives of migration to Israel as a form of spiritual transformation, investigating their spiritual practices and emphasis on Christian morals like 'compassion' and 'patience' for their work. Israel, a country that has recruited Filipinos as corers for the elderly since the 1990s, is a destination country highly valued among Filipino Christians as the 'Holy Land'. Focusing on evangelical Christians, the article portrays four women for whom migration to Israel signifies an ethical career: turning into 'Holy Land' pilgrims, Christ-like activists and missionaries, they are engaged in o deeply self-transforming journey. Rooting themselves in Christian spiritualities and morals, these women negotiate and 'inhabit' rather than openly challenge existing gender norms. Engaged in corporeal disciplining of their selves during affectively demanding care work, and in migration more generally, their moves ore analysed as o form of ethical formation. [ABSTRACT FROM AUTHOR]