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Educational policies and practices in the current age of heightened globalization are increasingly grounded on unjust binary curriculum approaches that favor educational designs from Minority-World countries at the expense of epistemologies of indigenous people in Majority-World nations that are typically deemed culturally inferior (Gupta, 2015). Essentially, those opposing binaries promote neocolonial and neoliberal ideologies while disregarding lived cultural contexts of people in Majority-World countries (Lee, 2012). To grapple with this conundrum, this ethnographic study examined how educators in Kenya and Nepal (N = 26) contested, constructed, and transformed educational practices in contexts of globalization, neocolonialism, and neoliberalism. Qualitative data from four schools in Kathmandu, Nepal (16 participants) and two schools in Kenya (10 participants) revealed that educators struggled with issues of intellectual imperialism. Therefore, they strived to deconstruct the existing unjust binary curricula policies by embracing pluralist educational discourses essential to sustaining indigenous languages and dialects. In doing so, those educators focused on advancing local cultural values, rights, and ideologies without antagonizing influential stakeholders from Minority-World nations.

This critical cross-cultural study examined the alignment of the 2022 National Association for the Education of Young Children (NAEYC) standards in the U.S. with Australian, Kenyan, and Nepali educational guidelines. Previously, NAEYC's educational guidelines adhered to Euro-Western notions of child development, with a biased view of normative development for young children (Zaman and Anderson-Nathe 2021). Among other findings, data from this study showed that NAEYC's standards were potentially sensitive to cultural difference, but did not adequately address child, family, and contextual needs. Therefore, this study recommends continued review of NAEYC's educational standards to make them culturally and contextually inclusive.

This exploratory, cross-national research study investigated how ten female early childhood educators, five in Nepal and five in Kenya, understood and defined young children's socio-emotional development (SED). Research Findings: Revealed that teachers' understandings of SED were influenced by several factors such as ethno-culture, language, and relationships at different ecological levels. The study further revealed that Nepali and Kenya teachers' understandings and definitions of SED included a hybrid version that contained both Euro-Western notions of SED as well as their localized cultural understandings grounded in religious and gendered norms, values, expectation, and traditions. Practice or Policy: These features suggest that there is a need for early childhood teachers from majority-world countries to consider differential impacts of context and culture on young children's SED and be cautious about appropriating Euro-Western expectations. Further research studies with larger samples that represent both male and female teachers from wider geographical areas in both countries are needed to determine what aspects of SED are universal and those that can offer alternative ways of thinking about and engaging with SED in early childhood spaces.

This research reports on studies conducted in two early childhood education (ECE) teacher preparation programs focused on increasing preservice teachers' intercultural competence through intercultural teaching and learning and diverse US and international field experiences. Study 1 took place at a large U.S. Midwestern university with the first cohort (n = 43) of preservice teachers to have completed the revised internationally focused program. Study 2 took place at a midsized rural university in the U.S. Rocky Mountain region with preservice teachers (n = 9) who completed an eight-month university-led program with Nepal field experience. The researchers used the same instrument to measure preservice teachers' intercultural sensitivity -- the Intercultural Development Inventory (IDI) -- before and after completion of the respective programs. The Statistical Package for the Social Sciences was used for the analysis of the IDI scores of participants; paired samples t-test yielded individual and composite results. IDI pre and post results showed statistically significant increases in the composite scores for preservice teachers' levels of intercultural competence for most participants. Attributes of movement away from trivializing other cultures and toward recognizing cultural similarities, appreciation of and curiosity about cultural differences, and the ability to interpret phenomena taking place in a cultural context became evident.

This ethnographic study examined the (un)intended consequences of increased privatization of Early Childhood Education (ECE) in Nepal and Kenya. Qualitative data showed overreliance on high-stakes standardized tests increased competition for 'good grades or examination scores', thus (un)intentionally creating ideal conditions for proliferation of for-profit private schools that predominantly taught culturally decontextualized education at all levels of schooling. Private schools in both countries served high-income families and children, while low-income families and children did not have access to ECE or attended government and not-for-profit programmes. Rather than bridging the gap between low and high-income families, these educational spaces influenced existing social divisions and inequalities. Therefore, this study concluded that private schools in Nepal and Kenya function like businesses, which (un)intentionally promoted educational injustice against children from low-income families. Consequently, authors recommend enactment of new educational policies and practices that promote culturally contextualized curricula in ECE programmes.

Preparing educators to understand teaching as a cultural activity is a crucial element of teacher education programs. International field experiences have shown to accomplish this goal when combined with cross-cultural mentoring and critical reflection. This qualitative eight-month study used ethnographic methods to examine significant experiences of six U.S. preservice teachers while being mentored by five Nepali teachers at an early childhood center in Kathmandu. Findings illustrated how the preservice teachers negotiated their significant experiences around: 1) care routines, 2) adult-child relationship, 3) curriculum & materials, 4) mentor-mentee relationship, and 5) language differences. Findings indicated that the preservice teachers navigated significant experiences by using practices that tended to accept the Nepali school culture or, at times, by displaying perceived privilege and entitlement over the Nepali school culture. More specifically, the preservice teachers showed acceptance of Nepali cultural scripts related to the themes of care routines and adult-child relationships by following practices of the mentor teachers, but their perceived privilege and entitlement were evident when confronting the Nepali cultural scripts related to the themes of curriculum materials and mentor-mentee relationships. Implications focus on why intercultural conflicts might have occurred as well as recommendations to prepare educators to understand teaching as a cultural activity.

The article focuses on global citizenship education involving young children and preservice teachers in Nepal, emphasizing its child-centered curriculum, teacher-child ratios, and efforts to promote parental involvement. Topics discussed include the structure of Early Childhood Development (ECD) centers, inclusive education initiatives, and the role of the government in advancing early education in the country.

Research shows that modern forms of colonization are vested with globalizing discourses which include early childhood education, gender, and curriculum policies and practices that are Euro-western based. In this collaborative qualitative study, four ethnographic researchers—two who conduct research in Nepal and two who conduct research in Kenya—explored the influence of globalization and neocolonialism on the work lives of early childhood teachers. Data was drawn from three long-term, in-depth ethnographic projects over a period of 6 to 13 years. The methods of data collection consisted of participant observation, field notes, class observations, individual interviews, and focus groups. This article reports on the findings from focus groups and uses a constant comparative method to analyze the data. Three common themes emerged from the analysis of the two data sets: Euro-western dominance; gendered positioning; and teacher resilience. The teachers used Euro-western language (i.e. English) as a key indicator of quality. The findings revealed that early childhood teachers experienced pressure from parents to conform to Euro-western standards, especially the use of English, thus alienating local languages. Teaching young children continued to be positioned as "women's work," resulting in low pay for early childhood education teachers and a lack of professionalism within the field. Although the themes of Euro-western standards and gendered discourses were frequent within the data, the theme of resilience was also found. The teachers displayed perseverance by using various coping mechanisms to counter the lack of resources and deprecated status of early childhood education as women's work. [ABSTRACT FROM AUTHOR]

This research examined the critical incidents of 10 United States (US) early childhood student teachers during a three-week university-sponsored international field experience conducted in three urban preschools in Kathmandu, Nepal. The purpose of employing the critical incident technique was to allow the US student teachers to reflect critically on successful and unsuccessful intercultural interactions in an effort to identify cultural assumptions about teaching young children. The approach was used not only to make assumptions visible, but also to make conceptual and behavioral changes based on what was learned from the critical reflection. The student teachers wrote weekly critical incidents, which were then discussed during weekly individual interviews. Three group discussions, a research journal, and field notes were used to triangulate the findings. A qualitative thematic analysis revealed five types of written critical incidents: descriptive, hypothetical, resistive, reflective, and integrative. Illustrative critical incidents are presented to compare and contrast how the international field experience allowed for productive reflection of cultural assumptions for some student teachers while leading to resistance to cultural assumptions for other student teachers. The findings suggest that outcomes vary based on the student teachers' ability not only to identify their cultural assumptions, but also to challenge their cultural assumptions with actions grounded in ethnorelative reflection when teaching diverse groups of young children in the US and abroad. [ABSTRACT FROM AUTHOR]