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Experimental birthmarks involve a practice in several countries in Asia in which the body of a dying or recently deceased person is marked with a substance, most often soot, in the belief that when the individual is reborn, the baby will bear a birthmark corresponding to the mark. This is usually done with the expectation that the rebirth will occur in the same family as the deceased individual. Afield study was undertaken in Thailand and Myanmar (Burma) to examine such cases. Eighteen cases were found in which a baby was born with a birthmark that corresponded to a marking made on the body of a deceased person; in six of these, the child also made statements that the family believed were related to the life of the deceased individual. Possible etiologies for these cases are explored. [ABSTRACT FROM AUTHOR]

The following case report describes a Burmese subject with an unusual birthmark and birth defects thought by local people to be linked to events surrounding the death of his mother's first husband. The nature of the link is explored, including how the assumption of a linkage could have led to subsequent events.