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Copyright of Aposta is the property of Aposta and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Background: Domingo de Ramos, or Palm Sunday, is a traditional Christian religious event where devotees use ramos, which are bouquets currently elaborated from palm leaves and other natural elements. In various countries, it is assumed this use of biodiversity leads to the depletion of the species involved. However, other important aspects must be considered, including the role of the people who produce and sell these ramos, the associated symbolism that has been overlooked, as well as commercial aspects that have barely been documented. This ethnobotanical study evaluates the regional-scale cultural, biological and socioeconomic aspects associated with Domingo de Ramos in central Mexico from an emic perspective. Methods: Ethnographic and commercial information was obtained through interviews with ramos sellers in 28 municipalities in the state of Hidalgo, Mexico. We specifically sought sociodemographic data regarding the interviewees, as well as information pertaining to the ramos themselves and the palms. These aspects were explored with all of the sellers. The free list method was used to describe the uses and key elements associated with the ramos. Results: Although the ramos are used for religious purposes, they have eight different uses in the daily life of the sellers, the main one being "protection." They serve to protect families, crops and animals, as well as against several diseases. Likewise, they are considered valuable for diminishing strong storms. This belief in the protection conferred by the ramos preserves pre-Hispanic concepts and is combined with their use in blessing corresponding to Western beliefs. Ramos are made from 35 introduced and native plant species and comprise a base (made of palm, wheat or sotol), a "reliquia" (palm, rosemary, chamomile and laurel) and natural or artificial flowers. The ramos sellers are mostly adult women of indigenous origin and heads of family. Conclusions: This study of Domingo de Ramos, carried out at a regional scale, highlights a syncretism that is reflected in both the symbolic importance of ramos palm and in the species used, as well as socioeconomic aspects that had not previously been identified in the study area and reflect the occurrence of complex relationships in non-timber forest products that remain little addressed. [ABSTRACT FROM AUTHOR]

Background: We summarize comparative ethnoornithological data for ten Mexican Indigenous communities, an initial step towards a comprehensive archive of the avian diversity conserved within Mexico's Indigenous territories. We do so by counting highlighted species listed for bird conservation status on widely recognized "red lists" and their cultural value to build biocultural policies in Mexico for their conservation. Methods: Indigenous bird names for each study site were determined to allow calculation of the "Scientific Species Recognition Ratio" (SSRR) for high cultural value birds obtained across communities. This demonstrated patterns of cultural prominence. A matrix of 1275 bird versus seven biocultural values was analysed using a correspondence analysis (InfoStat/L-v2020) to illustrate patterns of concordance between bird conservation status and cultural values. Results: This paper contributes to quantitative and qualitative data on the role of ethnoornithology and ethnobiology in biocultural conservation. The areas studied provide refugia for almost 70% of the Mexican avifauna within a fraction of 1% of the national territory, that is 769 bird species recorded for all communities. The global correspondence of regions of biological and linguistic megadiversity is well established, while linguistic diversity is widely accepted as a good proxy for general cultural diversity. Our correspondence analysis explained 81.55% of the variation, indicating a strong relation between cultural importance and bird conservation status. We propose three main categories to establish a bioculturally informed public policy in Mexico for the conservation of what we described as high, medium, and bioculturally prominent bird species all include cultural value in any material or symbolic aspect. High are those species appearing on any threatened list, but also considered in any endemic status, while medium include threatened listed species. The last category included species not necessarily listed on any threat list, but with a wide range of social and cultural uses. We suggest that the concept might be extended to other species of biocultural importance. Conclusions: We argue that bird conservation policies should be biocultural, that is they should recognize birds of cultural value on a par with bird species "of special interest" because they are most critical for biodiversity conservation. The desire of local people to protect their traditional community lands and livelihoods can be an effective biodiversity conservation strategy, which should be recognized in national biocultural policies. [ABSTRACT FROM AUTHOR]

We conducted an ethnobotanical study to assess the contribution of agaves to the health and nutrition of inhabitants of two Mixtec communities in Oaxaca, Mexico. Using semi-structured interviews we identified the edible and medicinal uses of agave. We then analysed the contribution and cultural value of agave species using quantitative indices (Use Value, Relative Frequency of Citation, and Cultural Food Significance), as well as the influence of sociodemographic variables on knowledge of agaves. [ABSTRACT FROM AUTHOR]

Background: The apparency hypothesis in ethnobotany (common plants are used more than less frequent ones) has been studied mostly by comparing usefulness with woody plant density, or large plants (trees) with herbs, with uneven results. Here, we explore the hypothesis for wild-growing medicinal plants, separately for different life forms. Two methodological subjects relevant for testing the hypothesis are also treated: We compare various importance indicators, including recent use, and evaluate active healers' knowledge of plant population size. The study area was the Tenancingo-Malinalco-Zumpahuacán Protected Natural Area in central Mexico in the upper part of the Balsas River Basin, a biogeographic region with a long tradition of using wild medicinal species. Methods: Previous work on the vegetation of the protected area contributed information from 100 survey plots and a species list, which included preliminary data on the medicinal plants. Then, in 2019–2020, we held in-depth and repeated interviews with 13 traditional healers in three rural communities. They were interviewed on uses and population size of a selection of 52 medicinal species of different life forms and abundance (number of individuals in survey plots). The data were analyzed with descriptive statistics, use values and linear regression models. Results: For all species, use value correlated significantly with abundance. When separated by life forms, only herbs and shrubs/lianas showed this association, though with statistical limitations. Trees did not, perhaps because some of the most useful trees have been overcollected. We found a good correlation of recent use with frequency of mention and most other importance indicators; the correlation was weakest for number of uses. Also, active healers had a good estimation of population of their collected species. Conclusions: The apparency hypothesis should be studied separating life forms to reduce the influence of this variable. To measure importance for the study of this hypothesis, the data show that frequency of mention is a good indicator and correlated with actual use. Also, local plant users' appreciations of population size are quite accurate in the aggregate and may be more efficient than costly vegetation surveys. [ABSTRACT FROM AUTHOR]

Introduction: There are ancestral care during the puerperium that remain in force, but they are opposed to those indicated by the health personnel. Objective: Understand the cultural meaning of the body, feeling and traditional care in the puerperium from the Nahua worldview. Methods: Qualitative ethnographic research carried out in the Axtla de Terrazas indigenous community in San Luis de Potosí, Mexico, from March to July 2019. The sample was non-probabilistic for convenience, 14 postpartum women from the community participated. To collect the data, the field diary, the participant observation and the ethnographic interview with prior informed consent were used, which were then manually processed according to the thematic analysis. Results: Three cultural themes emerged: a) Affections that the "hot" body of the puerperal woman can cause, b) The feeling of the woman in the puerperium: Between pain and joy, c) Traditional care to avoid complications during the puerperium. Conclusions: There are meanings about the body, feelings and traditional care during the puerperium in the Nahua worldview. For this reason, health care must be intercultural, considering the customs of postpartum women, to avoid care that may be considered intrusive, causing a culture shock, and that they never attend their check-ups again. [ABSTRACT FROM AUTHOR]

In 2012 we navigated the Alvarado lagoon system wetland in Veracruz, México, making a documentary film. The system is in the coastal area of central Mexico, nestled in the lower basin of the Papaloapan River. The Ramsar Convention internationally recognizes the importance of this wetland as the third most important in our country due to its size and cultural value. In this universe of lagoons and riparian vegetation, fishing is the most important activity for the culture, survival, and maintenance of coastal families. In addition, fishing activity represents one of the few income-earning opportunities for these communities. [ABSTRACT FROM AUTHOR]

This article reflects on various didactic experiences of the Mexican educational system based on public cultural policies. These were aimed at promoting inclusive pedagogical actions that contribute to the construction of a culture of equity and respect among the children of the world where popular culture is considered a cultural heritage. The methodology used starts from "Reconnecting With Your Culture" which consists in discovering, knowing, and communicating the heritage treasures of the city, in which experiences are shared and knowledge networks are created and gender disparities are eliminated, and guarantee equal access for people at all levels of basic education and vocational training. It is concluded that to build a good society, it is necessary to make a community, in the different nations of the world, promoting interdisciplinary and inviting disciplines to consider the cultural value and its ways of inhabiting. [ABSTRACT FROM AUTHOR]

This essay compares and contrasts the educational movements of three nations-- the United States, Mexico, and the Soviet Union--established according to Eurocentric cultural values. In each country, mass education was undertaken to help produce an assimilative national culture during formative periods characterized by instability. In two of these nations, the U.S. and Mexico, this foundation eventually required an accommodation to address multiculturalism. This latter-day perspective is designed to recognize, respect, and appreciate a variety of cultures. This essay examines the ways in which these two oppositional goals--monoculturalism and multiculturalism--have intersected in schools. [ABSTRACT FROM AUTHOR]

Copyright of Revista Ciencia y Tecnología Agropecuaria is the property of Agrosavia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article "The Historic Garden" highlights the importance of the garden as a symbol of Paradise and its influence on urban life. The work of the painter El Bosco, titled "The Garden of Earthly Delights," is mentioned. It is also emphasized that the design and construction of gardens is an art that combines science and aesthetics, and that gardens have been used in the urban planning of cities. The evolution of private gardens to public ones and their importance in the organization and sanitation of cities is also discussed. Examples of gardens in the New World are mentioned, such as the garden of the poet Nezahualcóyotl and Chapultepec in Mexico, which were influenced by European practices of the time. In general, the article highlights the importance of recognizing gardens as monuments of heritage and cultural value. [Extracted from the article]

The study includes the analysis of cultural, commercial, and safety factors that affect the potential of the trade of the red sour pitaya (Stenocereus gummosus), as well as its characterization, consumer patterns, consumption channels, and the relevance, identity, and cultural value of the fruit in the Municipality of La Paz, Baja California Sur, Mexico. The investigation has the objective of understanding the perception of the product in local knowledge, which is identified in the study area, where the wild fruit takes an added value in informal commercialization and is amalgamated with the local culture. For the analysis and data collection, a simple random sampling was conducted, on 227 economically active people with purchasing power. The method of applying the instrument was digital, limiting face-to-face contact with people due to the current Covid 19 pandemic. The exercise characterizes a population with mostly university studies, which consumes the product in a traditional way, which reflected a greater appreciation of the pitaya fruit, by older people. [ABSTRACT FROM AUTHOR]

This study's objective was to examine empirical relationships between three dimensions of time perspective (future, present fatalistic, and past negative) and occupational self-efficacy. Occupational self-efficacy refers to the belief that one can mobilize necessary resources needed to meet the situation demands encountered in a work-related occupational domain (Schyns & von Collani, 2002). By surveying Mexican (n = 286) and U.S. (n = 272) respondents, we also tested the moderating role of culture. Regression analyses revealed that time perspective dimensions have significant associations with occupational self-efficacy, being future time perspective more potent than its past negative and present fatalistic counterparts. Moderation analyses indicated that none of the examined time perspective-self-efficacy relationships varied significantly between the U.S. and Mexico. Overall, this study suggests that relationships between time perspective and occupational self-efficacy vary according to different temporal dimensions, that future time perspective is key to develop occupational self-efficacy, and that cultural values may not exert a significant influence on the time perspective-occupational self-efficacy connection. [ABSTRACT FROM AUTHOR]

Purpose: Psychological ownership (PO) theory and extended self theory explain why someone feels like the owner of his/her job or organization. Yet, there is limited prior research examining whether PO differs as an individual versus collective phenomenon, and in different cultural contexts. The authors extend this literature by examining the dimensionality of PO, multiple outcomes and cultural values as boundary conditions. Design/methodology/approach: Data from surveys of 331 supervisors from Mexico and the US were collected to examine the relationships between the theorized constructs. The authors apply two-stage least squares (2SLS) regression analysis to alleviate endogeneity concerns and produce robust results. Findings: Both individual and collective PO (IPO and CPO) are positively associated with organization-based self-esteem (OBSE) and a new outcome, paternalistic leadership behavior. Cultural values are significant moderators with an individualistic orientation enhancing and a power distance orientation attenuating these relationships. Originality/value: This study extends PO theory and extended self theory by investigating whether IPO and CPO have different outcomes considering contextual differences in cultural values. Additionally, the authors capture the frequency of paternalism instead of its mere occurrence. [ABSTRACT FROM AUTHOR]

Several U.S. states have authorized carrying concealed firearms on campuses. These measures are controversial, with support falling along ideological lines. This study examines whether cultural proximity to the U.S., relative to Mexico, influences support for campus carry. Using a random sample of 1,447 college students from two Texas public universities, structural equation modeling results revealed that individuals more oriented toward U.S. culture were more likely to support campus carry than individuals oriented more toward Mexican culture. Besides this direct effect, acculturation also indirectly influenced support for campus carry through public attitudes toward the police. Specifically, individuals more oriented toward the U.S. held more favorable views of the police, which in turn predicted greater support for campus carry. Collectively, these findings suggest that cultural values influence support for public policies such as campus carry. [ABSTRACT FROM AUTHOR]

Objective: Prior research documents numerous psychological and physiological benefits of implicit support particularly for Asians/Asian Americans. However, potential variation in how two different kinds of collectivism--Harmony and Convivial--shape support has been overlooked. Additionally, implicit support has largely been studied using quantitative approaches, whereas qualitative methods may best illuminate how implicit support is used in everyday life. The present mixed-methods investigation aims to better understand implicit support "in practice" and to unpack previously overlooked nuances between different subsets of collectivism in implicit support processes. Method: We collected qualitative accounts of implicit support interactions from 216 female participants (U.S. Whites, U.S. Latinas, U.S. Asians, Mexican, Taiwanese) who were prompted to describe an implicit support experience and then quantitatively assess its helpfulness. Results: Qualitative analysis using a thematic analysis approach identified three subcategories of implicit support (traditional, semi-disclosure, non-verbal cues). Cultural patterns emerged in how implicit support was used across different groups that align with high-context and low-context communication theories and cultural values. Conclusions: The current research highlights the benefit of qualitative approaches to understanding nuanced support processes, and the need to study culture beyond the individualism-collectivism dichotomy. [ABSTRACT FROM AUTHOR]

Introduction: the Museum of the Mummies of Guanajuato (MUMOG) is one of the most important in Mexico, and is the second source of income for the municipality of Guanajuato: in 2019 received more than 619 thousand visitors, and collected more than 43 million pesos. The objective of this research was to develop a model of second-order structural equations to analyze the relationship between cultural experience and quality of service, through the second order constructs response and experience, taken from the dimensions presented for the cultural experience in the Skot-Hansen (2005) and Linko & Silvanto (2011) model, and for quality of service in the SERVQUAL model. Experience addresses the reflective constructs of entertainment, enlightenment, empowerment, and economic impact. Response is based on the reflective constructs tangible elements, reliability, security, and empathy. Method: this empirical research was conducted as an explanatory, non-experimental and transversal type, with a quantitative approach. The statistical technique of Structural Equation Modeling (SEM) is used. For the empirical verification of the proposed model, 392 surveys were carried out among museum goers with an instrument based on the dimensions of cultural experience and quality of service, as well as sociodemographic aspects. Results: response to customer needs does have a positive and significant impact on experience. It is shown that the second-order construct, response, is a reflection of the four dimensions: tangible elements, reliability, security, and empathy. Experience is a reflection of the four dimensions: entertainment, illustration, strengthening and economic impact. Discussion or conclusion: the data analysis allowed to verify the proposed structural model and showed that there is a relationship between the aspects: cultural experience and quality of service studied through its dimensions. The museum must provide a certain level of quality of service so that people value their cultural experience when visiting it. This finding is especially important in the study of museums within the tourism sector since the dark museum has been studied relatively little in Mexico and less in Guanajuato. In addition, the use of SEM provides a modern statistical technique to obtain relevant and reliable information for decision-making by museum stakeholders. As a future line of research, the sustainability of the museum should be addressed in the face of saturation of the site. [ABSTRACT FROM AUTHOR]

Horses currently play a leading role in many leisure events worldwide. However, their involvement in leisure activities raises various ethical questions. Based on a posthumanist approach, this study sought to explore the use and treatment of horses in a leisure event in Mexico. A participant observation method was adopted to conduct the research, revealing that horses become quite instrumental and commodified for humans, fulfilling intersecting entertainment, economic and cultural purposes. These results thus provide evidence of the prevailing anthropocentric and speciesist nature of horse-human interactions in leisure events. The findings include that, when horse-human relations become highly commercialised and are institutionally recognised as cultural heritage, a complete embracement of posthumanism is needed to dissolve basic horse-human dichotomies, but this remains a utopian ideal in tourism and leisure practices. [ABSTRACT FROM AUTHOR]

At the root of techno-capitalist development – popularly marketed as "modernity," "progress" or "development" – is the continuous and systematic processes of natural resource extraction. Reviewing wind energy development in Mexico, coal mining in Germany and copper mining in Peru, this article seeks to strengthen the post-liberal or structural approach in genocide studies. These geographically and culturally diverse case studies set the stage for discussions about the complications of conflictual fault lines around extractive development. The central argument is that "green" and conventional natural resource extraction are significant in degrading human and biological diversity, thereby contributing to larger trends of socio-ecological destruction, extinction and the potential for human and nonhuman extermination. It should be acknowledged in the above-mentioned case studies, land control was largely executed through force, notably through "hard" coercive technologies executed by various state and extra-judicial elements, which was complemented by employing diplomatic and "soft" social technologies of pacification. Natural resource extraction is a significant contributor to the genocide-ecocide nexus, leading to three relevant discussion points. First, the need to include nonhuman natures, as well as indigenous ontologies and epistemologies, into genocide studies to dispel an embedded anthropocentrism in the discipline. Second, acknowledges the complications of essentializing identity and the specific socio-cultural values and dispositions that are the targets of techno-capitalist development. Third, that socio-political positionality is essential to how people will relate and identify ecocidal and genocidal processes. Different ontologies, socio-ecological relationships (linked to "the Other"), and radical anti-capitalism are the root targets of techno-capitalist progress, as they seek assimilation and absorption of human and nonhuman "natural resources" into extractive economies. Genocide studies and political ecology – Anthropology, Human Geography and Development Studies – would benefit from greater engagement with each other to highlight the centrality of extractive development in sustaining ecological and climate catastrophe confronting the world today. [ABSTRACT FROM AUTHOR]

These findings from focus groups explore attitudes, beliefs, perspectives, and experiences relevant to workplace sexual harassment (WSH) among men and women farmworkers in California, USA, and Michoacán, Mexico. Focus groups are stratified by country and gender, with two in California (10 men and 10 women) and two in Michoacán (8 men and 5 women). This community-based participatory research includes Community Advisory Boards (CABs) consisting of farmworkers, academicians, non-profit organizations, attorneys, industry personnel, and community leaders who took part in strategy and the development of materials. Themes are related to the experience of, responses to, and farmworkers' recommendations for prevention of WSH. Although men and women faced WSH, women's experiences were more severe and frequent. Participants condemned WSH as contrary to principles of caballerosidad, cortesía, respeto – cultural values promoting respect for others and protection for vulnerable persons. Participants endorsed the notion that women are responsible for WSH. Although farmworkers try to resolve WSH on their own with help from co-workers, family, and leadership, they face significant barriers that silence victims and allow WSH to persist. All farmworkers recommended that management set a good example and enforce consequences for offenders. Implications include directly appealing to cultural values (emphasizing respect), incorporating bystander education, and countering the myth that women are responsible for WSH in workplace training. WSH is a recognized occupational hazard that affects all directly or indirectly exposed workers. We emphasize that employers are ultimately responsible for their workers' safety, supported by a governmental regulatory role. Enforcement of existing policy is needed in California , whereas awareness and policy development is needed in Michoacán. These findings will support the researchers, agricultural community, educators, and organizations working to prevent WSH. [ABSTRACT FROM AUTHOR]

Using Bronfenbrenner's Social Ecological Model, this systematic critical literature review investigated factors that contributed to the development of colorism, as well as the effects of colorism on Afro-Latinx persons, in Brazil, Mexico, and Puerto Rico, and the wider Latin American region. Agencies within the macrosystem and chronosystem were used to investigate factors involved in instituting colorism in Latin America. Constituents of the microsystem and mesosystem were used to research the effects of colorism on Afro-Latinx persons. The development of colorism ideologies and practices in Latin America was largely due to the endorsement of laws, cultural values, and cultural beliefs that arose from the perceptions and interactions between the region's main ethnic groups and the biases that emerged from these interactions during key eras throughout their history. It was found that several studies documented the de facto impact of colorism on the family, school, community, and professional lives of Afro-Latinx persons. [ABSTRACT FROM AUTHOR]

Mexico is the center of origin, domestication, and diversification of corn. However, changes in social and productive life have decreased their consumption and production. The objective of this research was to analyze the innovative business models in native corn through case studies to identify the factors that determine their creation and permanence. We analyzed four cases with the RCOV approach. An important finding is that the factors that influence these business models design and permanence are resources, the leader's skills, the participation of the complementors, an innovative, differentiated value proposition, that highlights the cultural value and the positive externalities. The study concluded that these business models responds to the need to commercialize corn with new products, with a vital component of cultural roots and appreciation and with a strong leadership. [ABSTRACT FROM AUTHOR]

Nutrition policymakers frequently treat their knowledge of nutrition as acultural and universal. We analyze food guidelines in Mexico and Guatemala to draw attention to embedded, but often unrecognized, cultural values of standardization and individual responsibility. We suggest that nutrition policy would be improved by attending to the cultural values within nutrition science, and that nutrition guidelines should attend not only to other people's cultures but to what we are calling "cultures of nutrition." We conclude by offering an example of an adaptive approach to policy-making that may be useful for handling situations where many different cultures of nutrition collide. [ABSTRACT FROM AUTHOR]

Copyright of Counseling Psychologist is the property of Sage Publications Inc. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Nopal edible cactus stems, (Opuntia ficus indica L.) is a crop that historically has been intrinsically linked to the development and culture of the Mexican territory becoming a symbol of cultural identity. However, its cultural value and identity have been scarcely addressed. This research is aimed to describe the importance, sense of belonging and survival of Nopal Cropping System (NCS) in Cuautlacingo, Otumba, State of Mexico. The methodological approach was mixed, integrating qualitative and quantitative components. The instrument used was a questionnaire, structured in three axes: 1. Origin and importance of the production of nopal at the local level, 2. The production of nopal as a generator of belonging and territorial identity and 3. Future and perspective of Nopal Cropping Systems at local level. Through a conglomerate analysis, two groups of producers were identified. They were characterized by: years dedicated to the cultivation of nopal, motivation in their cultivation, strategies of continuity, perspectives to the future and employment of labor. The cultivation of the nopal is an activity transmitted from generation to generation, motor for the family economy of the region and whose impact in the community is referred as development and local welfare; There is a sense of belonging of the producers of nopal and an identity linked to the territory, which makes possible the generational continuity of the Nopal Cropping System. Likewise, the need for technological innovations and support for production is manifested, which should be supported through public policies that focus not only on encouraging production but also on disseminating the uses and value of this cropping system, given the socio-economic and cultural importance that this crop represents for the communities in the region. [ABSTRACT FROM AUTHOR]

When people hear bird sounds, they understand them on various levels that are interpreted according to cultural context. Among Indigenous cultures of Latin America, avian voices are understood in relation to group identity, kinship affiliation, and personal experience, such as dreams and vision quests. Birds are recognized as social actors with their own voices that express intentions, desires, needs, and responsibilities. Certain birds may impart messages to specific people, and stories of these personal interactions represent both traditional values as well as individual explanations for what the bird communicated. These experiences are incorporated into the dynamic relationships people have with birds, the ancestors, the landscape, and spirit beings, and assist in addressing both cultural and climatic changes. This essay presents stories from Mexico, Costa Rica, and Peru, and shows how individuals interpret bird communications according to cultural values that relate to their personal situation. These avian messages gain new meaning and urgency during periods of dramatic change, like the current climate crisis. As people seek creative responses to survive, relationships with birds provide resiliency. [ABSTRACT FROM AUTHOR]

Copyright of Pasos: Revista de Turismo y Patrimonio Cultural is the property of Universidad de La Laguna, Instituto Universitario de Ciencias Politicas y Sociales and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Positive online reviews elicit more positive consumer behaviors than negative reviews in the hospitality industry. However, several variables that influence information processing may affect this well-established link. The present study focuses on the moderating roles of brand familiarity and cultural values, as their influence remains unexplained in the previous literature. To better understand the moderating influence of brand familiarity and cultural values on the relationship between positive/negative online reviews and booking intentions, a 2 (positive vs. negative) x 2 (familiar vs. unfamiliar brand) experimental research design was conducted in two countries, Spain and Mexico, that differ mainly in the "indulgence versus restraint" cultural dimension. The results suggest that, in general, positive/negative online reviews generate higher/lower booking intentions for less familiar than for familiar hotels. In addition, culture moderates the effect of familiarity. This interaction effect is more relevant in restrained cultures. Theoretical and managerial implications, based on these results, are discussed. [ABSTRACT FROM AUTHOR]

Although the importance of religion in the help-seeking processes of Latinx populations has been discussed (e.g., Moreno & Cardemil, 2013), few studies have considered the effects of religious and cultural factors on Mexican American women's underutilization of professional mental health services and less willingness to seek counseling. To address this gap in the literature, this study focuses on religious cultural values reported by Mexican American college women and how sociocultural factors, such as spiritual and biological etiology beliefs and self-stigma, can shape their willingness to seek counseling, using the cultural influences on mental health (CIMH) theoretical framework (Hwang, Myers, Abe-Kim, & Ting, 2008). Using structural equation modeling, we tested 2 theoretically and empirically derived models of willingness to seek counseling among 276 Mexican American college women at a large Hispanic-serving university in the Southwest. The findings highlighted the direct and indirect ways in which religious cultural values related to willingness to seek counseling and the importance of accounting for etiology beliefs and self-stigma. Our findings highlight the importance of exploring within-group differences among Mexican American college women and of considering the complex ways in which individuals espouse ethnic and religious cultural factors, which can influence their help-seeking processes. [ABSTRACT FROM AUTHOR]

In this paper we explore the depth dimension of agroecological scaling. Through interviews, focus groups and participant observation, we explore the link between agroecology and the recovery and maintenance of ecosystem functions through three case studies in peasant communities in southern Mexico. These communities have contrasting ecological, social and historical contexts, but all engage in autonomous initiatives for agroecology and nature protection. We found that agroecology deepens when rooted in a cultural matrix of peasant identity, spiritual values, and local institutions. [ABSTRACT FROM AUTHOR]

In this interview, filmmaker and archivist Viviana García-Besné discusses her work as the founder of the Permanencia Voluntaria archive and the Baticine microcinema in Tepoztlán, Mexico. As the descendent of a family involved in various areas of the Mexican film industry since the early twentieth century, García-Besné has become an advocate for Mexican popular cinema that has long been dismissed by critics and institutions adopting class-based conceptions of cultural value and 'quality' cinema. Accordingly, the central mission of Permanencia Voluntaria includes both restoring films produced by her family and advocating for increased appreciation and institutional support for popular cinema and the audiences who enjoy it. [ABSTRACT FROM AUTHOR]

Interventions aiming to improve access to and retention in HIV care are optimized when they are tailored to clients' needs. This paper describes an initiative of interventions implemented by ten demonstration sites using a transnational framework to tailor services for Mexicans and Puerto Ricans living with HIV. Transnationalism describes how immigrants (and their children) exist in their "receiving" place (e.g., continental U.S.) while simultaneously maintaining connections to their country or place of origin (e.g., Mexico). We describe interventions in terms of the strategies used, the theory informing design and the tailoring, and the integration of transnationalism. We argue how applying the transnational framework may improve the quality and effectiveness of services in response to the initiative's overall goal, which is to produce innovative, robust, evidence-informed strategies that go beyond traditional tailoring approaches for HIV interventions with Latino/as populations. [ABSTRACT FROM AUTHOR]

The present article examines continuity and change in views on gender in a Maya community before and after a communication tower was installed in 2010. Interview data were collected in 2009 when participants were adolescents (n = 80) and then again in 2015 when they were young adults (n = 68). Values and beliefs for gender were measured using vignettes that were created through previous fieldwork (Manago, 2014). Young adults were also asked about their use of mobile phones and social media, and completed a social network mapping activity (Antonucci, 1986). Results showed continuities across time in self‐expression values for gender roles and relations, which was predicted by high school attendance during adolescence. Young adult men and those who had been to high school were more likely to use the internet and Facebook. Internet use did not predict values beyond the effects of schooling; however, it predicted greater proportions of nonkin in participants' social network maps, which predicted greater self‐expression values for gender relations. Qualitative analyses of participants' emic perspectives of the affordances of communication technologies illustrate how education and cultural values shape perceptions of the opportunities and risks of media use. [ABSTRACT FROM AUTHOR]

The present study examines the influence of economic and family stress processes on change in drug and alcohol use in a cohort of 478 Mexican American youth (50.8% female) followed longitudinally beginning in Grade 5 when the youth averaged 10.4 years of age. Adolescents, their mothers (median age 36 at Grade 5). and their fathers (median age 39 at Grade 5) were assessed on economic hardship (Grades 5 through 7), family stress processes (Grades 5 through 9), and adolescent substance use (Grades 7 through 9). Hypotheses were derived from a culturally informed family stress model (FSM), which proposes that economic hardship initiates a sequential cascade of problems involving parents' emotional distress, interparental conflict, disruptions in parenting and increased risk for adolescent substance use. Structural equation modeling was used to test these hypothesized linkages and the findings were consistent with predictions derived from the FSM. The results also demonstrated that parents' familism moderated the association between parent distress and interparental conflict, acting as a source of resilience in this family stress process. Findings suggest that prevention and intervention efforts focused on reducing caregiver distress and interparental conflict and enhancing parenting practices, as well as policies that reduce the level of economic hardship experienced by families, may aid in the reduction of adolescent substance use. Additionally, interventions focused on facilitating the cultural value of familism may promote more positive interactions between Mexican American parents which, in turn, may promote more effective parenting practices that help to reduce the risk for adolescent substance use. [ABSTRACT FROM AUTHOR]

The literature has documented the use of community health workers as an effective strategy to work with underserved communities. However, there is scant research on the strategies community health workers use when working in research studies. This qualitative study examines how promotoras (community health workers) implement their community cultural wealth to participate as data collectors in the control site of the Niños Sanos, Familia Sana (Healthy Children, Healthy Family) study. Our findings indicate that promotoras implement their cultural values, knowledge, and practices to recruit study participants and facilitate the data collection process. This study has implications for the recruitment and development of culturally and relevant linguistic training targeting promotoras in Mexican-origin communities. [ABSTRACT FROM AUTHOR]

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This article focuses on examples of Indigenous ways of knowing in three communities of northern and southern Mexico. It centers on dialogue conducted with Indigenous women from Northern Baja California (Arcelia, the cultural healer from the Kumiai community of San Jose de la Zorra), Oaxaca (Maria Sabina through textual analysis of the only book that houses her healing wisdom), and Chiapas (the Lacandon community of Lacanja Chansayab). It then highlights ways in which the author—an academic woman—brought the wisdom of Indigenous cultures to the center of academic discourse, and how Indigenous women apply their knowledge and wisdom to heal their communities. Lastly, the article concludes with lessons learned from the dialogues with Indigenous women, how they have applied innovative research and healing strategies that depart from Euro-American paradigms, and how they creatively contribute to the development of Indigenous psychologies that are anchored in feminist, popular power. [ABSTRACT FROM AUTHOR]

Mexican American immigrant women have faced many adversities historically, resulting in significant injuries to their physical and psychological selves. In attempts to heal from such injuries, these women have long engaged in self-healing through maintenance of their own cultural values, identities, and beliefs and also through working with, or even becoming, traditional healers. Such healing processes can be seen as a form of adjustment to a new culture, as well as a maintenance of native culture (Espin, 1996) and may take the form of a blending of cultures representing a “new indigeneity.” This article highlights such healing practices, including the role of cultural values and beliefs for healing, as well as current efforts to blend cultural healing practices within a framework of equality and respect. [ABSTRACT FROM AUTHOR]

Objective The purpose of this study was to test the validity of a single violence question compared with revised Conflict Tactics Scales ( CTS2) as an initial tool which can be easily used in community-based health care settings to detect IPV in Latina women. Design and Sample The study was conducted using secondary analyses of the baseline data from a culturally tailored HIV risk prevention project SEPA. A total of 657 Mexican and Puerto-Rican women aged 18-40, who reported sexual activities were interviewed. Measures We used data regarding sociodemographic factors, Latino acculturation, a single violence question of 'Did your partner hit or hurt you in any way?' and the CTS2 measuring intimate partner violence. Results Using the CTS2 as a gold standard, the sensitivity and specificity of a single question for screening partner physical violence was 45.9% and 94.7%, respectively. The positive likelihood ratio of a single question for physical violence was 8.59. The sensitivity, specificity, and likelihood ratio of a single question for screening psychological aggression were 17.9%, 98.5%, and 11.89, respectively. Conclusion While a single question used in our study needs further improvement for desirable sensitivity, it may be usable as an initial question for detecting IPV. [ABSTRACT FROM AUTHOR]

Aim To identify and better understand opportunities for and challenges in attaining the maternal role among women who began childbearing in adolescence in rural Mexico. Background Adolescent mothers often face challenges rising from their socioeconomic status and developmental stage that can strain the process of developing confidence and competence in the maternal role. In Mexico, 19% of births are to women under age 20. Little is known about these mothers' experiences with parenting. Design Mixed methods. Methods Quantitative data collected in 2008 from a cluster-random sample of mothers ( n = 1,381) in rural, impoverished areas of three southern states provided objective measures of mothers' socioeconomic position, well-being, and parenting practices. Semi-structured interviews conducted in 2013 with mothers ( n = 30) provided insight into perceptions of motherhood and opportunities for and challenges in attaining the maternal role. Findings Ever-adolescent mothers scored lower than never-adolescent mothers on the total HOME and the parental responsivity and learning materials subscales. They also occupied the most economically disadvantaged positions, showing the lowest levels of education and wealth and the most depressive symptoms compared with never-adolescent mothers. The qualitative analysis supported these challenges and highlighted areas of opportunity: (1) early-adolescent parents faced economic challenges; (2) adolescent childbearing was normative with some exceptions; (3) participants' mothers and mothers-in-law provided social support; and (4) mothers focused on learning to parent and helping their children 'get ahead' in life. Conclusion Findings have important implications for identifying how to support young women as they become mothers and continue in this role. [ABSTRACT FROM AUTHOR]

This study examined whether adolescents' perceptions of maternal warmth and monitoring were associated with dating experience (experience vs. no experience) and romantic relationship duration in Mexico. We also explored whether respeto, age, and gender moderated these associations. Mexican adolescents (54% girls), aged 12-19, selfreported on their perceptions of maternal warmth and monitoring and romantic relationships. Findings suggest that more perceived maternal warmth was associated with longer relationships. The association between monitoring and relationship length was moderated by age and respeto. Specifically, more monitoring was associated with shorter relationships among older adolescents and those who reported lower levels of respeto. Adolescents who endorse respeto and those who are younger may not perceive maternal monitoring as an attempt to hinder their romantic relationships. Findings highlight the importance of cultural context and parental relationships in Mexican adolescents' romantic experiences. [ABSTRACT FROM AUTHOR]

With the fast growing number of Mexican immigrants in the United States, more attention is needed to understand the relationship between acculturation and language preference in health information seeking. Latent class analysis provides one useful approach to understanding the diversity in sample of Mexican immigrants (N = 238). Based on 13 linguistic, psychological and behavioral indicators for acculturation, four discrete subgroups were characterized: (1) Less acculturated, (2) Moderately acculturated, (3) Highly acculturated, (4) Selectively bicultural. A Chi-square test revealed that three sub-groups were significantly different in language preference when seeking health information. Less acculturated and moderately acculturated groups sought health information in Spanish, whereas the highly acculturated group preferred English for health information. Selectively bicultural group preferred bilingual health information. Implications for health campaign strategies using audience segmentation are discussed. [ABSTRACT FROM AUTHOR]

Formerly incarcerated Latino men (FILM) have been significantly impacted by the HIV/AIDS and alcohol abuse epidemics in the United States. In this analysis, we examine the role of social, economic and cultural marginalization in the likelihood of alcohol-related sexual risk taking behavior among FILM. We recruited a non-random sample of FILM, ages 18-49 (n = 259). We performed logistic regression modeling to test four hypotheses examining the direct and moderating effects of socio-cultural factors. Drinking before sex was strongly associated with high likelihood of condomless intercourse (adjusted odds ratio, AOR = 2.93; 95% CI 1.74, 4.94). Low acculturation and social marginalization factors were significant moderators of the association between high-risk alcohol use and sexual risk behavior among FILM. Our data suggest that risk reduction initiatives geared towards reducing alcohol-related sexual risk taking among FILM should target FILM with low levels of acculturation, and those with high levels loneliness, anxiety, and/or depression. [ABSTRACT FROM AUTHOR]

This study examined perceptions of family care, nursing homes, and expectations of future care among 85 Mexican-origin women caregivers, some who lived in Mexico City and some who lived in East Los Angeles, California (East LA). Attitudes of Mexican-born women--living in Mexico City and in East LA--were more similar to each other than those of U.S.-born women. Most caregivers reported a preference for family care and had negative views of institutional care. In addition, despite the negative views about nursing homes, some caregivers expressed a willingness to seek nursinghome care for themselves so as to avoid burdening their children in the future. Findings lend support to the persistence of Mexican cultural values in this sample of Mexican-origin caregiving women, regardless of where they were born. [ABSTRACT FROM AUTHOR]

This study asked whether traceable knowledge transformations are occurring among indigenous Mexican women and, if so, the processes through which these shape their engagements with sexual health values and views. Thirty-nine interviews with rural and urban indigenous Mexican female adolescents were analysed through the lenses of social representations theory. Results evince that participants express transformations in terms of their social context, what constitutes a healthy youth and the uses of folk medicine, which are brought about by selecting, displacing and hybridising knowledge. Discussion centres on the consistency of themes across the sample and the variety of processes mapped. [ABSTRACT FROM AUTHOR]

Engagement in risk behavior has implications for individuals' academic achievement, health, and well-being, yet there is a paucity of developmental research on the role of culturally relevant strengths in individual and family differences in risk behavior involvement among ethnic minority youth. In this study, we used a longitudinal cohort-sequential design to chart intraindividual trajectories of risk behavior and test variation by gender and familism values in 492 youth from 12 to 22 years of age. Participants were older and younger siblings from 246 Mexican-origin families who reported on their risk behaviors in interviews spaced over 8 years. Multilevel cohort-sequential growth models revealed that youth reported an increase in risk behavior from 12 to 18 years of age, and then a decline to age 22. Male youth reported greater overall levels and a steeper increase in risk behavior from ages 12 to 18, compared to female youth. For familism values, on occasions when youth reported higher levels, they also reported lower levels of risk behavior (i.e., within-person effect). For sibling dyads characterized by higher average levels of familism values, youth reported lower average levels of risk behavior (i.e., between-family effect). Findings provide unique insights into risk behavior from adolescence to young adulthood among Mexican-origin youth. [ABSTRACT FROM AUTHOR]

Background: Mexican origin families with young children living in the United States are disproportionately likely to live in disadvantaged neighborhoods that may threaten engagement in positive parenting processes. However, the influences of contextual risks on family processes among Mexican origin families remain unclear. Objective: The goal of the present study is to assume a cultural strengths perspective to consider the extent to which acculturation and the Mexican American cultural value of familism buffers associations between objective (i.e., census data) and subjective (i.e., mother-reported) neighborhood disadvantage and mother-reported supportive parenting and coparenting cooperation. Methods: The present study draws self-report data from mothers along with census data for family home addresses from a community sample (N = 71) of Mexican origin families with toddlers. Results: The findings indicate that the processes linking subjective and objective neighborhood disadvantage to family processes differ. Specifically, mothers' reports of neighborhood disadvantage are linked to reduced supportive parenting for mothers with low levels of acculturation. Objective measures of neighborhood disadvantage are linked to reduced supportive parenting and less coparenting cooperation for mothers who report lower levels of familism beliefs. Conclusions: The findings highlight complex links between neighborhood contexts and family processes. Further, the findings support the role of familism beliefs as a promoter of resilient parenting in the context of objective neighborhood disadvantage. [ABSTRACT FROM AUTHOR]

Background: Studying motives of plant management allows understanding processes that originated agriculture and current forms of traditional technology innovation. Our work analyses the role of native plants in the Ixcatec subsistence, management practices, native plants biocultural importance, and motivations influencing management decisions. Cultural and ecological importance and management complexity may differ among species according with their use value and availability. We hypothesized that decreasing risk in availability of resources underlies the main motives of management, but curiosity, aesthetic, and ethical values may also be determinant. Methods: Role of plants in subsistence strategies, forms of use and management was documented through 130 semi-structured interviews and participant observation. Free listing interviews to 38 people were used to estimate the cognitive importance of species used as food, medicine, fuel, fodder, ornament and ceremonial. Species ecological importance was evaluated through sampling vegetation in 22 points. Principal Components Analysis were performed to explore the relation between management, cultural and ecological importance and estimating the biocultural importance of native species. Results: We recorded 627 useful plant species, 589 of them native. Livelihood strategies of households rely on agriculture, livestock and multiple use of forest resources. At least 400 species are managed, some of them involving artificial selection. Management complexity is the main factor reflecting the biocultural importance of plant species, and the weight of ecological importance and cultural value varied among use types. Management strategies aim to ensure resources availability, to have them closer, to embellish human spaces or satisfying ethical principles. Conclusion: Decisions about plants management are influenced by perception of risk to satisfy material needs, but immaterial principles are also important. Studying such relation is crucial for understanding past and present technological innovation processes and understand the complex process of developing biocultural legacy. [ABSTRACT FROM AUTHOR]

BACKGROUND: Underimmunization of certain immigrant populations can place them at high risk of experiencing vaccine-preventable disease outbreaks. METHODS: We conducted a retrospective cohort study between January 1, 2008, and May 1, 2013, among children included in the Washington State Immunization Information System. We assessed receipt of 1 or more doses of measles-containing, hepatitis A, pneumococcal, and diphtheria-tetanus-acellular pertussis-containing vaccines between 12 and 23 months of age. We compared children with 1 or more parents born in Somalia, Ukraine, Russia, Mexico, or India to children with 2 parents born in the United States. Poisson regression models with robust SEs were used to provide prevalence ratios adjusted for maternal education and number of prenatal visits. RESULTS: We identified 277 098 children, including 65 466 with foreign-born parents. Children of Somali-born parents were less likely to be immunized against measles than children of US-born parents (prevalence ratio: 0.82; 95% confidence interval: 0.80-0.84); this decrease became more pronounced over time (P < .01). No such disparity between these groups was observed with other vaccines. Compared with children of US-born parents, children of Ukrainian-born and Russian-born parents were less likely to be immunized, whereas children of Mexican-born and Indian-born parents were more likely to be immunized with any of the specified vaccines. CONCLUSIONS: We found country-specific patterns of immunization that may reflect underlying cultural or other beliefs. Certain immigrant communities with higher rates of immunization refusal may be at risk for vaccine-preventable diseases and require new forms of public health outreach. [ABSTRACT FROM AUTHOR]