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This article primarily assesses the articulations of Mappila Muslim identity in the public sphere formed in colonial Malabar, especially after the Malabar Rebellion of 1921. The colonial history of the public sphere in Malabar serves as a backdrop to a better understanding of the construction of present-day Muslim identity in Kerala in terms of power and domination. It is shown that a Muslim community that rebelled against the colonial state in northern Kerala earlier and came to be seen as aggressive, uncivilised and religiously fanatic, still faces strong resentment and distrust today, while the memory of subalternity remains present, too. [ABSTRACT FROM PUBLISHER]