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This ethnographic paper explores attitudes and perceptions of Palestinian citizens of Israel (PCI) regarding Palestinians from the West Bank (PWB). It focuses on the semantic complex of ḍaffāwi ('who comes from the West Bank'), which entails a combination of cultural superiority, distrust, romanticizing, and ambivalence. Treating the ḍaffāwi as a speech act and reading it as a cultural text that is rooted in PCI's collective political unconscious, we argue that their mixed attitudes of superiority and idealization with regard to WBP, and by implication their self-Orientalism, reflect a deep sense of deadlock that characterizes their identity work, as indigenous citizens of an ethnocratic state that has been colonizing their people. [ABSTRACT FROM AUTHOR]

Despite growing interest in promoting environmental education (EE), as in other countries, its status within the formal education system in Israel is still ambiguous and its effectiveness questionable. Proceeding from the view of structure-agent interdependency, the present study focuses on teachers' identity as key to understanding the situation in their professional field. Analysis is based on in-depth interviews with ten EE teachers in ten public elementary-schools in Israel, to investigate their occupational self-perception as part of the system in which they operate. Findings reveal an ambivalent professional identity and a weak sense of agency as EE teachers. Teachers' impaired occupational self-image have implications for their potential role in advancing EE in particular and for the educational field in Israel in general. [ABSTRACT FROM AUTHOR]

The relationship between private security professionals and the military in Israel is complex. While there is growing attention to the fact that security and military actors and their activities are becoming increasingly blurred, the Israeli case shows something different. In this ground-up analysis of the relationship between private security practices and the military, I investigate its constant negotiation by private security professionals through their identification with and differentiation from the military, whereby they reconfigure the meaning of military capital. This identity work should be understood, I propose, within the strongly militarist context of Israeli society, where military capital is highly valued. I argue that actors who exit the military system feel the need to demonstrate the added value of their work in the private sector in order for it to gain value in the light of the symbolic capital given to the military. I analyse these processes as leading to a new kind of militarism, which includes security skills and ideas about professionalism. Such an approach sheds new light on the ways in which security actors can actively reconfigure the workings of military capital in and outside the nation-state and produce a different kind of militarism. [ABSTRACT FROM AUTHOR]

To examine identity work of smokers attempting to quit, we undertook participant observation at an Israeli cessation support group. Grounded theory and thematic analysis of group dialogue permitted identification of recurring themes and the presentation of illustrative vignettes. We found that, rather than the linear, goal-oriented constitution of a univocal non-smoking identity, identity work entailed re-appraisals of the experience of liminality between smoking and non-smoking selves. Although the group participants reduced their tobacco consumption and some even quit, specific technologies of self sustained the smoking self alongside the non-smoking self. We propose that the social contextualisation of the smoker in the context of late modernity may explain the tolerance of chronic ambivalence and the constitution of a 'resistant' smoking- non-smoking self. Phenomenological accounts of the experience of this hybrid self may more fully explain protracted or failed cessation and further deconstruct binary readings of indulgence or control, addiction or abstinence and illness or wellness. Our findings call for the re-conceptualisation of the experience and outcome of protracted cessation and a tolerant policy-driven intervention., (© 2015 Foundation for the Sociology of Health & Illness.)