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Copyright of Studia Archaeologica Brunensia is the property of Masaryk University, Faculty of Arts and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The decolonization of the social imaginary has been proposed as an important dimension of the transition towards a degrowth society. However, although omnipresent in the degrowth literature, the terms "social imaginary" and "social imaginary significations" have not been adequately explained. This creates a level of mystification that limits the analytical value of the degrowth framework. In addition, there is very little theoretical work on how actual social imaginaries can be decolonized and transformed. This paper first tries to clarify those concepts. Subsequently, it develops a theoretical framework for explaining such transitions of the imaginary. In developing this framework, the paper focuses on moments of crisis, since crises have been historically associated with change and transition. It argues that crises are important because they destabilize social imaginaries and open up a stage of suspension—a liminal stage—in which the rise of new social practices can facilitate the emergence of new social imaginary significations and institutions that can contribute to the alteration of the social imaginary at large. The paper draws on case studies related to the Greek crisis, the biggest ever faced by a country of the Global North after the Second World War. [ABSTRACT FROM AUTHOR]

Copyright of Slavica Litteraria is the property of Masaryk University, Faculty of Arts and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article explores the transformations occurring in the context of Greek industry by paying special attention to the shipbuilding sector. In recent years, the economic crisis created extensive structural problems, acute deindustrialization, rising unemployment and a context of declining investment as well as employment uncertainty. Through the ethnographic research conducted in a workplace located at Piraeus, the author attempts to show the effects of these processes on the qualitative characteristics of labor relations as the latter are embedded in the strategies of supranational decision makers and mediated by the policies adopted by the Greek state regarding these issues. Finally, it is argued that local actors follow strategies and make decisions taking into account the asymmetrical context within which they are involved in order to make their lives possible. [ABSTRACT FROM AUTHOR]

This article comprises preliminary remarks about spatiality and power, with a particular focus on field data from Greece and Thailand (with secondary materials from Italy). I suggest that the creation of large open spaces in city contexts, generating a marked contrast with local tolerance of crowding, represents the intrusive presence of regimentation and aesthetic domination. Within a larger pattern of conceding to hegemonic ideas about classical ornamentation as well as rational town-planning, such idioms of `spatial cleansing' create a context entirely compatible with the current structures of economic inequality. They also occlude the understandings of past experience that characterize local groups wishing to remain in historic centers; it is noteworthy that in Thailand, where the middle class has not yet succumbed to the global fashion for antique domestic spaces as has its counterpart in Italy (and to a lesser extent in Greece), it is the poor who seem more interested in calibrating their lives to official master narratives in the hope of being rewarded with continued rights to inhabit their existing lived environment. [ABSTRACT FROM AUTHOR]