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This article examines the child-relief activities of the American Red Cross in Hungary in the aftermath of the Great War, offering an insight into the workings of humanitarianism in interwar Europe. A close look at this one Central European ‘playground’ of transatlantic intervention helps us understand the logic and the underlying political, economic and ideological motives behind Allied humanitarian aid to ‘enemy’ children. Analysis of the ways in which the war’s aftermath affected children, their bodies and their relief throws light on the relationship between violent conflicts, children in need and humanitarian intervention. The article looks particularly at the role of the child’s damaged body and its photographic representation, making it what Cathleen Canning calls an ‘embodied experience of war’. Exploration of the humanitarian discourse around the suffering child helps us identify the humanitarian reaction to the unforeseen social consequences of wartime confrontation. The article argues that the harmed body of the ‘enemy child’ served to mobilise transnational compassion that challenged the war’s deeply anchored ‘friend–foe’ mentality. The child turned into a means of configuring and translating human suffering beyond ideological and political borders. At the same time humanitarian child relief helped to further consolidate asymmetric international power relations. [ABSTRACT FROM PUBLISHER]

Postwar Hungarian Communists wanted to construct the history of 1919 as an instance of a usable past and establish the First Hungarian Soviet Republic as the praefiguratio of their own regime. In this attempt they could benefit from previous Soviet exercises in historical typology, which identified episodes in the past as models for contemporary political action. Nonetheless, the thirtieth anniversary of the Hungarian Bolshevik regime in 1919 was not only an occasion for creating a historical interpretation adequate for the objectives of Sovietization. The ceremonies did not merely aim at making their conception of history authentic, but also to induce a particular politicized relationship to historical time. Yet, the ceremonies Hungarian Communists carefully designed to disseminate their political agenda failed in fulfilling these goals. Their failure calls the attention to that the relationship of cautiously executed political rituals and the credibility of ideological messages is far from being unambiguous. The case of the thirtieth anniversary of First Hungarian Soviet Republic provides the opportunity to examine how historical festivals function and what are the criteria of successful political rituals. [ABSTRACT FROM PUBLISHER]