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The paper addresses the understanding of the complexity in intentional and random manipulation with deceased human bodies in the Mid-Upper Paleolithic in Eurasia. A series of single or multiple anatomic modern human burials at open air-sites, in caves or under rock shelters have been documented. Some of them are decorated and covered by extra-large sized mammal bones for protection. Beside these ritually buried individuals, isolated human cranial and postcranial fragments are scattered through the cultural and other depositional layers, many of them being identified during the post-excavation processing of faunal remains (e.g. Dolní Věstonice I, II and Pavlov I sites in the Czech Republic). These bits and pieces often lack direct evidence of predator or human manipulation (except intentionally perforated human teeth), which raises the question of a differential mortuary practice employed by our ancestors and/or the presence of specific depositional and post-depositional taphonomic conditions in the preservation of human remains. The paper addresses ethnoarcheological observations in different types of treatment of deceased human bodies among recent Arctic and sub-Arctic hunter-gatherers and reindeer herders in Eurasia with a special emphasis on the burial rites among the Nenets from northwestern Siberia. The work aims at the author's own social and economic scope, in which inappropriate or partial manipulation with the deceased human body presents a disputable, unethical and even illegal act. [ABSTRACT FROM AUTHOR]