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The present study examines the striking similarities between the architectural design and spatial composition of the ancient Egyptian tomb and Sigmund Freud's office at Berggasse 19 in Vienna, Austria. I argue that the Egyptian tomb elements represented within Freud's office permitted the enclosed space to play an active role in his psychoanalysis sessions. I supplement this argument by analyzing the office's spatial and architectural arrangements in relation to ancient Egyptian architectural frameworks, psychoanalytic container theory (Freud, Danze, and Quinodoz), and Freud's archeological metaphor model. This study contributes to the greater body of work on architecture as an active entity, psychoanalysis, and ancient Egyptian history. [ABSTRACT FROM AUTHOR]