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Everyday mobility is critical to understand migrants' accessibility and inclusions to the destination cities. Existing research was insufficient to explain the everyday movement of relatively privileged skilled migrants from the Global North to the Global South, nor did it distinguish the role of one's capability and intentionality in shaping mobility. To fill in the research gap, we employ the capital-mobility framework to investigate how skilled U.S. migrants' capital accumulation and intentionality jointly affect their everyday mobility in Chinese cities, and the implications for their social inclusion in the local society. We use sketch mapping with semistructured interviews to conduct this study in the Pearl River Delta region, a pioneer of economic development in China. We find that although migrants' capital accumulation facilitated their everyday movement, COVID-19 disrupted such mobility. Whether migrants had intentions to move varied, shaped by geopolitical relations, urban environment, and migrants' own capital. The voluntary or involuntary nature of their everyday mobility also suggests whether their social inclusion or exclusion in the local society is by choice or constraint. Our study integrates geographic information systems visualization with qualitative data to highlight the spatial mobility and immobility at the individual level and generates policy implications for retaining global talent at the city level. [ABSTRACT FROM AUTHOR]

This article explores the narrative descriptions of the Chinese religious landscape embedded within nineteenth century Christian missionary writings. I demonstrate the potential use of Protestant missionary writings as sources in the academic study of religion in China for both the physical descriptions of religious places that they contain and the narratives they express regarding the religious activities and identities of Chinese women. Of particular interest to this study are the religious encounters experienced between Christian and Buddhist women. My analysis of the travel writings of three Protestant women, Eliza Bridgeman (1805–1871), Helen Nevius (1833–1910), and Isabelle Williamson (d. 1886), illustrates that Chinese women were highly active within sacred spaces across China. This article contributes to discourses on the history of women and Chinese Buddhism, offers historiographical insights into the origins of Western academic studies of Buddhism in China, and provides alternate source material for information about religious continuity and change in early modern China. [ABSTRACT FROM AUTHOR]