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This paper analyses the backgrounds of LGBT+ migrants living in Chile, and considers the various types of violence they experience at the intersection of vectors of differentiation: national origin, sexual orientation-gender identity and socioeconomic position, as well as markers of ethnicity and racialisation. The results show that many LGBT+ migrants leave their place of origin not only because of social and economic factors, but also due to the discrimination and violence they experience due to their sexual or gender identity, which is known as sexile. These forms of violence occur throughout their migrant experience in ways that vary but are nevertheless constant. In the context of migrant reception in Chile, the presence of these people poses a double threat to the State's hetero(cis)patriarchal order, on the one hand, and the national order, on the other, straining the conventional idea of citizenship. [ABSTRACT FROM AUTHOR]

Based on a corpus composed of normative texts from Chile referring, on the one hand, to international migrations (1975 and 2021) and, on the other, to sexgender diversity (2012 and 2018), this article aims to analyze the way in which prefigurations of the migrant subject and of the subject of gender-sexual dissidence and diversities are constructed, in addition to its implications for lgtbi+ migrants. The approach is made from the critical analysis of feminist discourse. The analysis allows us to observe prefigurations that adopt a position of unidimensional identity reification, conceiving this subject, on the one hand, exclusively as a hetero-cis normed economic migrant, and on the other, as a vulnerable gender-sexual minority, thus implying an erasure of lgtbi+ migrants and the specific inequalities that affect them. [ABSTRACT FROM AUTHOR]

This article deals with gender-sex violence as a significant expression of the structural nature of gender and sexuality in migratory processes. From the biographical approach, expressions of the multiple forms that this violence acquires (direct, structural, cultural) are addressed in the narratives of ten cis and trans migrant women of Latin American origin who reside in the cities of Antofagasta and Santiago, located in the north and central Chile, respectively, and who have an active participation in social organizations that carry out community care tasks, although these labours are not part of the purposes and main actions of these organizations. The approach is carried out around the idea of politicization in two senses: first, from the proposal to politicize sex-gender violence —that is, to make visible the power relations that make it possible and the historical processes that have led to the construction of “violent” bodies and lives from the framework that intersects gender and sexuality with foreignness, ethnicity, “race” and class, among other dimensions—; and, second, from the analysis of experiences of politicization of some of these migrant women in which this sex-gender violence is re-signified as the engine of their social participation, a re-signification crossed by the tensions and contradictions that this channeling of participatory action in tasks characterized by sex-gender inequality such as care implies. Although it is concluded that the scope of these experiences in the transformation of this sex-gender violence is fundamentally limited to the individual scale of intradomestic violence, it is proposed that these organizational experiences, in their daily actions and practices, silently and in the long run term undermine the liminality of the foreigner in relation to the recognition of rights by the State of residence, which harbors transformative potentialities of the idea of citizenship, at least from that practical dimension. [ABSTRACT FROM AUTHOR]

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