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The article focuses on the disparate culture experienced by the Caribbean population and creates discussions on creolization. It states that creolization is rooted in the New World and distinct from hybridity's problematic associations with Victorian theories of inter-racial mixing. It also explores the critical application of the term through writings of creolization's contemporary theorists and exposes its processes to reveal its relevance to European philosophies of immanence. It suggests that the link to creolization theory is vital and postcolonial identities are produced through creolization.