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Although considerable attention has been devoted to early urbanism in southern Mesopotamia, the later development of cities in the region has been neglected. By studying the Babylonian cities of the second and first millennia BC, it is possible to trace continuity and change in urbanism over some 3000 years of recorded history, from city-state to empire. The ideal of the southern Mesopotamian city comprised a standardized inventory of architectural elements that was remarkably persistent but also flexible, since it did not dictate the details of their plan or construction, nor their spatial relationship with one another. The salient characteristic of the city was its role as religious center: each city's identity was bound up with its main temple, which housed its patron deity and dominated the social and economic life of the city and its hinterland. [ABSTRACT FROM AUTHOR]

The article discusses the issues relating to unbuilt land in the cities of Babylonia in the first millennium B.C. involving the different urban space including unbuilt urban plots in private ownership, cultivated land and public space. Unbuilt plots serve as an index of occupation density, which evidence demographic trends. Most intramural gardens and orchards during the period were privately owned and they presuppose adequate water supply via irrigation. Street network was made up of major public streets, minor public streets and blind alleys. Since temples were not regarded as places of public worship as access to them was restricted, major public streets served as ceremonial routes for bring religion to the people and in reinforcing cultural values and royal ideology.