Search

This paper uses a drama-based method to illustrate the responses of healthcare and legal systems to women experiencing coercive control. This approach involved writing a play using the first-person narrative voice of a victim-survivor. We presented the play at the Stop Domestic Violence Conference (Gold Coast, Australia) in 2021. The central character, 'Kate', provided an embodied performance that enabled the conference participants to see, feel and understand experiences of coercive control from a personal perspective. We followed the trajectory of coercive control from the beginning of an intimate relationship to the time of separation. We showed how the process of coercive control escalates from love bombing, reproductive coercion, isolation, and technology-facilitated abuse until a point of police intervention. As Kate told her story, the conference audience witnessed the barriers and challenges faced by survivors of coercive control, and the emotional, financial, and psychological impacts that are intensified in geographically remote environments. They watched Kate navigate health and other systems meant to help women experiencing domestic and family violence, but that ultimately failed to deliver. Finally, the drama-based approach allowed us to present a feminist embodiment of coercive control and an innovative method for communicating inter-disciplinary research findings on domestic abuse. [ABSTRACT FROM AUTHOR]

Teaching vulnerably, and doing so in a way that 'talks back' to the dominant 'banking model' and the neoliberal forces that have entered the classroom where everything is evaluated through flawed metrics such as Student Evaluations of Teaching (SETs), is to take an enormous personal and professional risk. This paper is written as a critical collaborative autoethnographic reflective dialogue between two social work academics who embody diametrically opposed academic and life experiences. Contextualised within the space and place of the social work classroom, we offer stories and dialogue of our theoretical reflections of engaging with the concepts of love and vulnerability in our classrooms. Our narratives weave together an embodied vulnerability pedagogy, our processes of learning and our arrival at this place where we interrogate how vulnerability is taught, understood and experienced in social work education as part of our commitment to produce decolonised ways of teaching in social work. [ABSTRACT FROM AUTHOR]

Objective: Engaging in romantic relationships in adolescence may inadvertently increase participation in appearance culture and the risk for eating pathology. Little research has considered this effect, particularly as it relates to adolescents' gender identity and sexual attraction. Therefore, this study examined the associations among relationship status, gender, and sexual attraction in adolescents' eating pathology. Methods: Data from the first wave of the EveryBODY study, a large sample of Australian adolescents aged 11–19 years (n = 3262, Mage = 15.00, 53.80% girls), were used. Participants reported their relationship status and eating pathology (fasting, purging, binge eating, driven exercise, steroid use, and shape/weight concerns) using an online survey. Results: Logistic regressions adjusting for age and BMI percentile revealed that romantic relationships were associated with higher adjusted odds (AORs) for reporting clinical frequency/severity threshold of fasting, purging, steroid use, and shape and weight concerns (AORs: 1.34–3.68). Relative to boys, girls had higher adjusted odds of reporting clinical frequency/severity threshold of all eating disorder features (AORs: 1.47–7.40), except for steroid use for muscle gain. Adolescents who reported same‐sex attraction, were unsure of their sexual attraction, or did not endorse any sexual attraction had greater adjusted odds of reporting clinical frequency/severity threshold of fasting, purging, and shape and weight concerns (AORs: 1.35–1.83) than those with only other‐sex sexual attraction. Interactions among relationship status, gender, and sexual attraction were nonsignificant. Conclusions: Romantic experience emerged as a novel correlate for adolescents' eating pathology. Future research should uncover the contextual factors within relationships that may contribute to this association. Public Significance: The initiation of romantic relationships is normative during adolescence. However, adolescents' romantic desirability is often determined by their physical appearance, increasing the risk for eating pathology. Among a large sample of Australian adolescents, romantic involvement was associated with greater likelihood of clinical threshold eating pathology for adolescent boys and girls, regardless of sexual attraction. It is urgent to identify the factors within romantic relationships that are associated with eating pathology. [ABSTRACT FROM AUTHOR]

Is love a potential threat to the status of social work as a profession? Are social workers "professionally" fighting against social exclusion while embracing social justice, at the expense of love? It is argued that social work professionals' fear of being labelled as nonprofessional, and the identification of love with romance and sexual intercourse, may be blocking social workers from embracing love. This article attempts to answer the question of whether and how the power of love should be (re)introduced into social work. The answer given here is that it should, through social love, defined here as an act of solidarity and compassion focused on the other. Such social love is related to agape, universal love towards humanity and brotherly love. IMPLICATIONS It is argued that social work should be practised in a way that connects to its foundational perspective in social love, recognised as a part of professional social work practice. At the same time, the profession must carefully address the fears as well as misinterpretations that this proposal might raise among social work professionals. [ABSTRACT FROM AUTHOR]

Objective: This study examined older lesbian and gay adults' experiences regarding informal caregiving, including challenges and positive aspects of caregiving. Methods: Interviews were conducted with 16 lesbian women and gay men in Australia, aged 60+, who were engaged in informal caregiving. Analyses involved a qualitative thematic approach. Results: Most participants were caring for a friend or partner and regarded caregiving as a form of love and did not seek external support despite noting several impacts. Some participants found that they too were beginning to require care. For some, formal care was being considered, but with a degree of reluctance. Conclusions: Older lesbian and gay adult caregivers experience a range of challenges and support needs in relation to their experiences with the caregiving role. This research highlights a need for ensuring that caregiving policies and practices be responsive to the experiences and challenges faced by older lesbian and gay people. [ABSTRACT FROM AUTHOR]

Since 2008 the Global Anglican Futures Conference (Gafcon) has emerged as a powerful force within the Anglican Communion. It had the potential to reform some of the issues facing the Anglican Communion. However, its Jerusalem Declaration has become a standard of Anglican orthodoxy to the exclusion of many orthodox Anglicans who cannot assent to its extra-doctrinal material. This lends Gafcon to schismatic ends. [ABSTRACT FROM AUTHOR]

The coronavirus (COVID-19) pandemic has shifted clinical social work (CSW) and mental health education in Australia, and indeed throughout much of the globe, onto online delivery. The disruption caused by COVID-19 presents unexpected challenges in fostering the development of skill sets among social work educators in partnership with students. This article is a reflexive collaborative autoethnography written by four educators of different international and cultural backgrounds at a regional university in Queensland. Our university has experienced a shift from primarily a face-to-face delivery to online delivery due to social distancing. This article is grounded in an ethic of love, a values-based relationship-oriented practice promoting care, collaborative dialogue and solidarity between people, using self-compassion and reflexivity. We explore how COVID-19 has forced the authors to alter their teaching practice, cope with uncertainties, and respond with loving kindness to the shifting needs of students. We draw upon our experiences as educators of diverse cultural, linguistic, gender, and sexualities from Australia, the United States, the United Kingdom, and Nigeria and reflect upon how we have simultaneously turned inward and outward through technology. We draw upon person-centered, narrative, trauma informed and anti-oppressive clinical and educational approaches when exploring self-compassion and loving approaches with the students. We discuss the need for self-compassion and love of others as we respond to the current crisis by modeling self-compassion and love for CSW students who are experiencing crises, including loss of employment, separation from family overseas and interstate, isolation from colleagues and loved ones, and healthcare issues. [ABSTRACT FROM AUTHOR]

Background. Resilience entails drawing on resources to navigate adversity; few measures exist to explore how children cope with adversity in varying cultural contexts. Purpose. We aimed to develop a socially-inclusive measure of child resilience by (1) co-designing methods to engage diverse families, and (2) identifying resilience factors. Methods. We used a community-based participatory research (CBPR) approach to recruit Aboriginal families, refugee families, and families from hospital outpatient clinics. To triangulate findings and codesign methods, we held discussion groups with 21 service providers. Codesigned [End Page 1844] group-based visual methods were employed in discussion groups with 97 parents and 106 children (5–12 years). Findings. Participants identified culturally-meaningful resilience factors such as loving family, speaking their home language (for families of Non-English speaking backgrounds). We discuss differences and commonalities across participant groups. Conclusion. Co-designing research that is both rigorous and inclusive is critical for gleaning culturally-meaningful data from diverse families. [ABSTRACT FROM AUTHOR]

This article seeks to understand Indigenous Australian young people's relationships and their experiences of sexual intimacy. A cohort of Indigenous 16–25-year-olds from urban, rural and remote communities were invited to participate in a collaborative method involving scenario-based body mapping. In these activities, young people discussed the range and complexity of their relationships and how constructions and interpretations of relationships contribute to both positive and negative experiences. These rich understandings provide important insights into adolescent sexuality as 'multidimensional, socially constructed and negotiated'. However, they also point to the continued gendered power inequalities that subordinate young women's lives to the desires and control of young men. [ABSTRACT FROM AUTHOR]

This article takes up Agozino's call for love. Yet this call is not a straightforward one. In response, I press for an appreciation of love which avoids collapsing love into 'protection', engaging instead with the Aboriginal World View described by Kombumerri and Wakka Wakka woman and scholar, Mary Graham, as a form of conduct, reflection and a practice in listening. Through two quite distinct stories offered by young people in their encounters with Australia's criminal justice system, I explore the ethics of listening and respectful relations in social and institutional settings. While the first story reveals the denial of colonial violence accompanying protectionist policies for the 'care' of Indigenous communities, the second story shows how such patterns of denial underpin western 'justice' systems, including for settler peoples. Responding to Agozino's call requires that we examine the ethical act of listening and reflect on the repercussions of the failure to listen. [ABSTRACT FROM AUTHOR]

In Australia, the majority of people with dementia live in the community with informal care provided by family, commonly a spouse. A diagnosis of dementia is a threat to one's personhood and is often accompanied by perceptions of future dependency, which will involve the inability to carry out conventional roles and complete everyday tasks including making decisions. Being able to make decisions, however, is part of being a 'person' and it is through relationships that personhood is defined and constructed. In face-to-face interviews with seven couples (a carer and person with dementia dyad) and two spouse carers, this study explored why, and how, spouse carers support continued involvement in decision-making for people with dementia. The findings highlight the importance of loving and respectful relationships in the development of strategies to support continued decision-making for people with dementia. [ABSTRACT FROM AUTHOR]

Human rights for lesbian, gay, bisexual, transgender, and queer or questioning (LGBTQ) people have frequently been decided via popular vote. Australia conducted one such vote on the topic of marriage equality in 2017. Research has tended to focus on the negative experiences reported by LGBTQ people during such votes, with little attention paid to any positive experiences identified. This paper seeks to redress that imbalance, reporting the findings of two qualitative studies asking LGBTQ Australians about positive experiences during the marriage equality vote. The first study analyzed 673 typed responses collected during the two-month voting period, while the second analyzed interview data from 19 LGBTQ Australians collected two-and-a-half years after the vote. Both were analyzed using template analysis. Results identified sources of support, types of support, empowerment through activism, changes in general and LGBTQ communities, and positive personal changes. As public votes continue to be used to determine LGBTQ human rights, the findings may guide interventions to help LGBTQ people and their allies cope with such campaigns.

Love and romance in later life as a field of investigation has gained a notable place among academic circles in recent years, with attention mainly directed to the portrayal of older characters’ sexuality in movies. In this article, we examine the ways four movie advisory boards, the social entities responsible for setting age limits on movie admissions and presenting their justifications, investigated movies considered by the American Association of Retired Persons as Best Grownup Love Story films. It was found that the American and British movie advisory boards regulate age admissions more strictly for these movies in comparison to their counterparts in Australia and New Zealand. Yet all boards share the same concerns, namely, attaching warnings that these movies are heavy in profanity and sexuality. This directs attention to the potential contribution of movie advisory boards in the construction of representations of older adults. [ABSTRACT FROM PUBLISHER]

Love is marginalised in professional social work codes of ethics in Australia and internationally. Yet, reflecting the emancipatory imperative of social work, feminist bell hooks promotes love as a political process to transform systems of injustice such as capitalism, patriarchy, and racism. Analysing the works of hooks and other relevant literature, this article discusses "the love ethic", a model of relationship-oriented activism encompassing dialogue, nonviolence, interconnectedness between people and between people and nature, reflexivity, shared power, and solidarity. It provides some practical suggestions for love-based social work practice, such as self-forgiveness, pursuing gender-equal relationships, upholding fair workplace conditions, honouring Indigenous peoples, supporting oppressed people to assert their rights, connecting local and global action, nurturing symbiotic relationships with nature, and supporting empowering spiritualities. The love ethic supports radical social workers to engage in activism, and necessitates further exploration within academia and practice. [ABSTRACT FROM AUTHOR]

This paper presents selected findings from a research-based evaluation of a men's domestic violence intervention programme, which aims to assist men to develop alternative ways of relating to their partners, children and others. The qualitative component of this evaluation involved conducting interviews with 21 group participants after their completion of the course. These interviews investigated several issues, including participants' perceptions of their relationships with their children. The main theme underpinning all discussions of children was an expression of love, in that love for their children served as a motivation to stop using violence and to develop alternative ways of relating to all family members. The paper concludes by discussing the potential of men's relationships with their children as powerful contexts, or points of leverage, through which the impact of their violent behaviour can be realised and confronted. By realising the impact that violent behaviour can have on children's wellbeing and fathers' interpersonal relationships with them, it is argued that intervention programmes can support men to develop more appropriate ways of relating to their children, and thus safeguard children from potential long-term consequences of domestic abuse. Copyright © 2015 John Wiley & Sons, Ltd. Key Practitioner Messages Men attending domestic violence intervention programmes demonstrate a wide range of attitudes towards their partners and former partners, but unanimously report a desire to maintain meaningful relationships with their children., Men who have used violence in their family relationships can be challenged and motivated to change through realising the impact of their behaviour on their children's wellbeing and their father-child relationships. [ABSTRACT FROM AUTHOR]

Estimates of the proportion of HIV infections coming from within regular sexual relationships among gay and bisexual men (GBM) vary widely. Research surveys use various partner type categories, but there is little understanding of how men classify their partners. We conducted an online cross-sectional survey of Australian GBM exploring sexual relationships, including 2057 men reporting on 2566 regular partnerships. Just over half of the partnerships were considered 'relationships', while the remainder were non-romantic 'fuckbuddy'-style arrangements. In multivariable analysis, factors associated with considering the partnership a 'relationship' were: using a 'romantic' descriptor, partnership length, monogamous agreements, any condomless anal sex with each other, love, and commitment. The category of 'regular partner' can mask diverse partnership types, which have different meanings to GBM, associated behaviours, and HIV risks. Certain HIV prevention techniques may be more suited to particular types of partnerships. 'Fuckbuddy' arrangements need to be more explicitly acknowledged in HIV prevention. [ABSTRACT FROM AUTHOR]

This article documents the findings of a short-term longitudinal study that explored the caring journeys of aged Greek carers providing in-home care for their spouse. Through a deeper understanding of carers' decisions and decision-making and insights from service providers and community leaders, we aimed to inform policy makers, service managers and providers about how to develop and promote culturally appropriate support services, and negotiate them with carers and care recipients in a timely way. Initially, we conducted three focus groups and one follow-up forum with service providers and Greek community leaders. Then, over a 6-month period, we conducted two in-home interviews and two telephone interviews with 12 older Greek carers. We sought to understand factors influencing carers' decision-making regarding service uptake, and we provided information about services as required. Through our thematic analysis, we found that most carers wanted to remain as independent as possible and to avoid forced separation from the one they loved, through institutionalisation. They placed great value on their caring role which, while a struggle at times, gave them a sense of meaning, purpose and belonging. We also found that carers had great resourcefulness, strength and competence. They were all in long-term relationships, had negotiated coming to a foreign country and establishing themselves and were now in the process of negotiating old age and increasing frailty while at the same time providing care and support to family and friends. Our findings suggest that services need to be communicated in ways which support what carers value, not on outdated assumptions about cultural groups, otherwise providers will perpetuate exclusion. We propose an outreach in-home service model with an emphasis on ageing well and staying at home. This model of service provision is a model of care which emphasises relationships and community, and seeks to build social and cultural capital. [ABSTRACT FROM AUTHOR]

Drawing on data from a larger research study, this paper explores intersecting and competing social relations that influenced the romantic desires of women who became intimately involved with men who molested children. Through a feminist poststructuralist lens, women’s narratives were analysed with the use of feminist interpretations of Foucauldian discourse theory. Analysis informed of a discursive power over participants that made the attainment of romantic desires an imperative for ensuring social respect, worth and credibility as women. When all was not ideal, these same romantic desires compelled women to fix and hold onto their relationships – even when with men that attract damning societal responses towards them. Even upon acknowledgement of their partners’ sexual transgressions, the fear of relationship breakdown meant that romantic desires again featured as imperatives for the women. The imagined pleasure of achieving romantic desires is discursive; so powerful that it outweighed women’s fears and dangers of precarious intimate life with men who commit abhorrent acts. [ABSTRACT FROM PUBLISHER]

In order for foster care placements to be considered good, research has identified that children need to experience love and belonging in the home. It is therefore important that foster carer recruitment target individuals who are able and willing to attempt to provide love and belonging to the children placed with them. To quantify the extent to which and how foster carer agencies represent love and belonging in foster carer recruitment materials. Foster carer recruitment material collected in New South Wales (NSW), Australia between August 2016 and March 2017. Phrases including the word "love," "belong," or "belonging" or text that described aspects of belonging were identified in recruitment materials and coded using conventional content analysis. Eleven agencies (42%) did not address the need for children to be loved in foster care, ten agencies (38%), did not address the need for children to experience belonging in foster care, and eight agencies (31%) did not address either love or belonging in recruitment materials. Where recruitment materials included the word love, it was used in a very limited way. Belonging was more explicitly and practically addressed however, some recruitment materials contained content describing policy or encouraging practice that would undermine belonging. In order to recruit foster carers who are willing to attempt to provide love and belonging to children, recruitment materials need to be clear that children in foster care need to be loved and to feel like they belong and that foster carers should seek to provide this. [ABSTRACT FROM AUTHOR]

Primary objective: To understand how the spouses of individuals with severe TBI experience the process of supporting their partners with decision-making. Design: This study adopted a constructivist grounded theory approach, with data consisting of in-depth interviews conducted with spouses over a 12-month period. Data were analysed through an iterative process of open and focused coding, identification of emergent categories and exploration of relationships between categories. Participants: Participants were four spouses of individuals with severe TBI (with moderate-severe disability). Spouses had shared committed relationships (marriage or domestic partnerships) for at least 4 years at initial interview. Three spouses were in relationships that had commenced following injury. Main outcome and results: Two main themes emerged from the data. The first identified the saliency of the relational space in which decision-making took place. The second revealed the complex nature of decision-making within the spousal relationship. Conclusions: Spouses experience decision-making as a complex multi-stage process under-pinned by a number of relational factors. Increased understanding of this process can guide health professionals in their provision of support for couples in exploring decision-making participation after injury. [ABSTRACT FROM AUTHOR]

Intimate relationships between Aboriginal and non-Aboriginal people have generally been pursued within the transactional modalities afforded by economy and kinship (e.g. Hamilton 1972; Tonkinson 1990; Redmond 2005). A parallel anthropological literature (e.g. Myers 1979; Venkatesan et al. 2011), however, has critiqued these emphases, and has instead highlighted the need to consider the emotional experiences of individuals. One of the types of individuals considered here is the stranger, a figurative character that Simmel (1950: 403) described as 'no owner of soil'. In this paper I explore the experiences of one of these strangers, 'Andrew', a non-Aboriginal man who was the partner of an Aboriginal woman and living in the remote Aboriginal town of Mornington Island in the southern Gulf of Carpentaria. In interpreting Andrew's experiences, I argue for an analytic frame based on understanding how transformative personal encounters including love can bring together and sustain relationships between those of (sometimes) vastly different socio-cultural backgrounds. [ABSTRACT FROM AUTHOR]

This research explores the initiation and progression of new late-life romantic relationships among older Australians (60 years plus). Our research found that older adult romantic relationships were meaningful, important and sexually intimate. However, few led to cohabitation or marriage, with these older adults preferring to date or to maintain separate households (living-apart-together, LAT). In line with Giddens’ ideal of ‘pure’ relationships, our research indicates that older adults are looking for egalitarian relationships based on emotional and sexual equality, albeit not necessarily based on cohabitation or monogamy. [ABSTRACT FROM PUBLISHER]

The task of identifying and reporting on the achievement of personal and ministerial formation at Youthworks College in Sydney, Australia was pursued through the use of letters composed collaboratively by teaching and supervising staff, addressed and delivered personally to students at the end of each teaching year. The content and process of letters provided to students is reviewed, leading to the identification of a loving disposition toward students from ministry educators as the essential element in providing and reporting on a program of formation in youth ministry education. [ABSTRACT FROM AUTHOR]

Love is ever-present in the debate for the legal recognition of same-sex marriage. Its importance, however, is often underestimated. I will show in this article that much can be gained by viewing this issue through the analytical lens of romantic love. This analysis will show that romantic love is a contested idea. On the one hand it claims to embody a radical and permissive ideology that is capable of penetrating established social and cultural divides. On the other hand, however, love has been accused of replicating patriarchy, and of being ideologically heteronormative. As such, love is not necessarily the answer needed to win the legal argument for same-sex marriage – not unless we begin a process of redefining love for our times. They say that the world was built for twoOnly worth living if somebody is loving you1 [ABSTRACT FROM PUBLISHER]

The aim of this study was to examine occurrence of romantic relationships and relationship break-ups among young adults in Hong Kong and Australia and to explore associations between relationship style, identity status, negative affect, cultural group, and relationship experiences. Data were collected from Chinese tertiary students in Hong Kong ( n = 279) and Anglo-Australian tertiary students in Melbourne, Australia ( n = 204). Participants completed a questionnaire including demographics, romantic relationship items, the Love Schemas Scale measuring romantic relationship style, the Extended Objective Measure of Ego Identity Status, and the Depression Anxiety Stress Scale. Secure relationship style and more mature identity statuses were associated with having had a romantic relationship. Among those young people with romantic relationship experience, break-ups were less common for those with a foreclosed identity status, skittish (avoidant) relationship style, and Hong Kong Chinese background. Negative mood was higher among those for whom a break-up had been recent. Hurt experienced following a break-up was greater when the break-up was partner initiated and among those with less secure relationship styles and identity statuses. Overall, individual factors were stronger predictors of relationship status than cultural factors. [ABSTRACT FROM AUTHOR]

Responding to a recent marketing campaign in Australia, this paper considers how the politics of love suggested in Hardt and Negri’s Commonwealth (2009) may have pragmatic application for media studies. The publicity strategies of a major bank in the wake of the Global Financial Crisis provide a rich illustration of the ways love’s genres and registers can be directly co-opted towards commercial interests - and the challenges this presents for critical thinking. Placing Hardt and Negri’s ‘turn to love’ in the context of ongoing debates in feminist and queer theory, the paper isolates both the possibilities and limitations of autonomist thinking. The authors’ distinct contribution is to note the inventiveness characteristic of both love and poverty, which in turn provides a model for the kind of ontological bearing necessary to trouble the ongoing pact between intimacy and property under capitalism. [ABSTRACT FROM PUBLISHER]

Background: Many of the effects of hepatitis C are now well-documented. There are reports of a reduction in sexual contact, social withdrawal and feelings of contamination and contagion following diagnosis. However, on some of the more intimate aspects of living with hepatitis C, such as those relating to sexuality, love and intimacy, research is yet to be undertaken. Method: In this article, we draw on 30 interviews conducted with hepatitis C positive people in Melbourne, Australia. Interviews were recorded and transcribed verbatim, and then coded and organized thematically. This article draws on three case studies to illustrate its findings. Results: Contracting hepatitis C significantly limited access to love and intimacy for some participants, affecting existing relationships and ruling out new ones. The task of managing both health and relationships was undertaken by women much more commonly than by men. Finding love and becoming a desirable partner, sometimes engaged people in new ways with their health. Conclusions: This article concludes with two key observations. First, ideas of love, intimacy, health and purity all rely on each other for meaning. Second, within this constellation of meanings, disease and intimacy figure as paradoxical. Together these observations indicate the need to challenge ideas about disease, sexuality and romance. [ABSTRACT FROM AUTHOR]

The article presents the author's observations about the Cunnamulla Fella, an Outback Rider, a sculpture of a bronze man, created by Archie St. Clair in Australia. It says that the statue symbolizes a man's love towards his country and his greatness through pain and suffering. It notes that the sculptor portrayed his sculpture with such dignity because he knows the heart and life of this man deeply. Meanwhile, it relates the work's meaning to the spiritual nature of true love which was demonstrated by Jesus Christ when he died on the cross to save mankind.