Search

Ancient Antioch (modern Antakya) is well known as a city prone to disasters. However, the calamitous events that hit the city between 525 and 540 CE have attracted particular attention. Within a time span of fifteen years, Antioch suffered major destructions by two massive earthquakes, several conflagrations, and a Persian sack. These events are reported in highly dramatic accounts by John Malalas and Procopius. Based on such reports, scholars since the nineteenth century have often interpreted these disasters as the starting point for a general decline of the city beginning in the sixth century. More recent reassessments, in contrast, have highlighted continuities on a variety of levels, emphasizing that over the long term, Antioch displayed high resilience on structural and institutional levels. This article picks up on these more recent findings but strives to approach the subject from a different angle. It focuses on Malalas's and Procopius's influential disaster narratives and seeks to further contextualize them. It traces how modern scholarly reception of the literary sources has fostered the traditional picture of "decline," and it analyzes the narrative strategies of the texts, considering the literary traditions from which they originate and the cultural setting of which they form a part. The article seeks to show that the late ancient reports aim not to establish a picture of decline but rather to present Antioch as a purified, freshly Christianized city emerging from the ashes. It further argues that while it is important to critically reflect upon the rhetorical character of the double narrative of heavenly destruction and recreation, exploring the question of Antioch's urban development in the sixth century through the lens of contemporary discourse on the Christian city not only increases our sensitivity to the methodological problems connected to these texts but may also lead to a better understanding of our evidence on Antioch's post-Roman development. [ABSTRACT FROM AUTHOR]