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В статье рассмотрен ительменский обрядовый праздник «Алхалалалай», который праздновался в селе Тигиль Тигильского района в 2019 г. Впервые его описал С. П. Крашенинников, исследователь Камчатки в XVIII в. Ительменский обряд был возрожден в конце XX в. и является официальным праздником Камчатского края с 2010 г. В селе Тигиль его отмечают в конце августа один раз в два года. Активное участие в проведении праздника принимают артисты фольклорного ительменского ансамбля «Эльвель». Основное внимание уделено разным видам обрядовых действий этого праздника, выявлены категории обрядовых предметов, жертвоприношений. Ительменский обряд не имеет религиозного значения, он способствует возрождению и сохранению культуры ительменов — немногочисленного этноса Камчатки., The paper examines the Itelmen ceremony feast of Alkhalalalay, which was celebrated in the village of Tigil, District of Tigil in 2019. For the fi rst time it was described by S. P. Krasheninnikov, the researcher of Kamchatka, in the 18th century. The Itelmen ceremony feast was revived at the end of the 20th century and it is an offi cial ceremony feast in Kamchatka Krai since 2010. It is celebrated in the village of Tigil at the end of August once in two years. The artists of the folk Itelmen ensemble “Elvel” participate actively in the feast celebration. Particular attention is paid to various kinds of ceremonial actions in the feast; the categories of some ritual objects are revealed. The Itelmen ceremony feast has no religious signifi cance. It promotes the revival and protection of the Itelmen culture of Kamchatka., Университетский научный журнал, Выпуск 53 2020

Şölende katılımcı, organizatör ve seyirci olarak üç aktör bulunmaktadır. Her birinin ayrı birer fonksiyonu vardır. Tezimizde katılımcı olarak âşıkların diğer iki aktöre ve kendilerine nasıl baktığı şölen kültürü ekseninde tespit edilmeye çalışılmıştır. Tezimizin sorunsalı öncelikle şölen kültürü ve âşıklıkla ilgili literatüre yer verip, âşıkların şölen ve âşıklık kültüründeki yerleri ve işlevleri sorgulanıp, şölen kültürünün ve âşıklık geleneğinin geçmişten günümüze hangi merhalelerden geçtiği ve elektronik kültür ortamının yaşandığı 21. yüzyıl dünyasında nasıl bir pozisyon alacağıdır. Değişen çağa ve şartlara uyum sağlamaya çalışan âşıklığın bir yaşam biçimi olarak kabul edilmekten ziyade ekonomik sebeplerin daha önde tutulduğu yeni bir dönemi yaşadığı da görülmektedir. Özellikle Konya'da başlayan ülke çapındaki âşık şölenleri, kahvehanelerin gelenekteki rolünü devralmıştır. Daha sonra yurdun birçok yerinde âşık şölenleri düzenlenmeye başlamıştır. Genellikle belediyeler ve çeşitli derneklerin organizasyonunu üstlendiği bu etkinliklerin sayısı sürekli artmaktadır. İlk iki bölümde şölen ve âşıklık geleneğinin Türk-Müslüman coğrafyada ve Avrupa'daki tarihsel ve sosyolojik arka planına derinlemesine bakılıp diğer toplumlara da yüzeysel olarak değinilip, ilgili literatüre bakıldıktan sonra, üçüncü bölümde şölen aktörü olarak âşıklar ve âşıklık geleneği; şölenin yaratıcısı, mekânı ve ritüeli bağlamında 1966 yılından beri Konya'da düzenlenen "Türkiye Âşıklar Bayramı"nın sonuncusu olan 20-21 Ekim 2017 tarihinde yine Konya'da gerçekleştirilen şölene katılan âşıklarla yapılan derinlemesine (Enformel, Biçimsel Olmayan) görüşmeden elde edilen veriler yorumlanmaktadır. Anahtar Kelimeler: Şölen, Âşık, Gelenek, Kültür, Ritüel, There are three actors as participants, organizers and spectators at feast. Each has a separate function. In our thesis, it is tried to determine how minstrels view the two other actors and themselves as a participant in the axis of the feast culture. Problematique of our thesis is firstly giving the literature of feast culture and minstrelsy, questioning the places and functions of minstrels at the culture of minstrelsy and feast, what stages of feast culture and minstrelsy tradition has passed from day to day and what kind of position it will take in the world of 21st century where the electronic culture environment is lived. It is seen that there is also a new era in which economic considerations are more prevalent rather than accepting minstrelsy as a life style as minstrels are trying to adapt changing ages and conditions. Country-wide minstrel feasts, started particularly in the city of Konya, took over the role of the coffee houses. Then feasts of minstrel have been held in many parts of the country The number of these events, which are usually organized by municipalities and various associations, is constantly increasing. In the first two chapters, the traditions of feast and minstrel are deeply examined in the historical and sociological background of the Turkish-Muslim geography and Europe, and other societies are superficially touched, and the related literature is examined. In the context of the creator of the feast, place and ritual, the data, obtained from in-depth interviews (informal, non-formal) with minstrels participating in the feast named "Turkey Minstrel Feast" on 20-21 October 2017 in Konya since 1966, are explained. Keywords: Feast, Minstrel, Tradition, Culture, Ritual

O presente trabalho analisa as tensões que se estabeleceram entre o poder público municipal de Santarém e lideranças da vila de Alter do Chão no período de 1996 a 2004, quando a prefeitura introduziu mudanças no Sairé, apropriando-se de parte da Festa. A pesquisa é feita a partir da utilização da metodologia da história oral, desenvolvida através de entrevistas com lideranças, professores, artistas e representante do governo. São analisados também os discursos de jornais locais do período que articulados aos depoimentos mostram a Festa como território de poder e conflitos, sendo a memória, instrumento fundamental para compreender as tensões estabelecidas nesse contexto de mudanças This work focus on the tensions which emerged between the municipal government and the leaders of Alter do Chão village from 1996 to 2004, when the municipal government made changes in the Sairé celebrations and took hold of part of this Feast. This research is made up with the use of the methodology of oral history telling, carried out through interviews with the leadership of the event, teachers, artists and members of the government. Issues from local newspaper from this period are also analized, which together with the interviewer declarations describes the Feast like territory of power and conflicts, being thus the memory, a fundamental instrument to understand the tensions caused by this context of changes.

Este vídeo mostra momentos da brincadeira tradicional de bumba meu boi realizada por moradores da comunidade “Vila Cuéra”, no município de Bragança-Pará, que recebe o nome carinhoso de “Boi Pretinho” e que durante sua apresentação são narradas histórias da comunidade por meio de músicas que envolvem o rio, a floresta, lendas e os saberes que fazem parte do cotidiano dos moradores. Os registros foram realizados em 2016 durante o II Seminário de Questões Socioambientais e Etnobiodiversidade na Amazônia, realizado pela UFPA, IFPA e VILA “QUE ERA”. Na captura das imagens foi usada uma máquina Nikon, modelo PC 1431. This video shows moments of the traditional bumba joke my ox made by residents of the "Vila Cuéra" community, in the municipality of Bragança-Pará, which receives the affectionate name of "Boi Pretinho" and during their presentation are narrated stories of the community through Of songs that involve the river, the forest, legends and the knowledge that are part of the daily life of the residents. The records were made in 2016 during the II Seminar on Socio-environmental Issues and Ethnobiodiversity in the Amazon, conducted by UFPA, IFPA and VILA "QUE ERA". A Nikon model PC 1431 was used to capture the images.

This study is about the work around festivals and traditions that takes place in multicultural preschools. The purpose of this study is to describe and reflect upon the work around festivals and traditions in multicultural preschools from the view of five preschool teachers who are active in their profession. The purpose is also to investigate which festivals and traditions that are given attention at preschool and for what reason according to the preschool teachers. The method of research chosen in this study is qualitative in the form of individual interviews with the intention of obtaining and interpreting the descriptions and reflections of the informants around the subject. The results will be analyzed from an intercultural perspective. The results show that all investigated preschools celebrate the traditional Swedish festivals Christmas, St. Lucia’s day, Easter and Midsummer, and that these festivals take up lots of space in terms of time and labor. At some of the preschools attention was also given to other festivals from different faiths and cultures out of diversity and a more globalized perspective. The results also revealed that all of the preschool teachers were positive to giving attention to festivals from other faiths and cultures. It was considered to bring an increased understanding and respect for differences between people. It appeared that an operation with increased cultural features would result in the confrontation of some difficulties.

This study is about the work around festivals and traditions that takes place in multicultural preschools. The purpose of this study is to describe and reflect upon the work around festivals and traditions in multicultural preschools from the view of five preschool teachers who are active in their profession. The purpose is also to investigate which festivals and traditions that are given attention at preschool and for what reason according to the preschool teachers. The method of research chosen in this study is qualitative in the form of individual interviews with the intention of obtaining and interpreting the descriptions and reflections of the informants around the subject. The results will be analyzed from an intercultural perspective. The results show that all investigated preschools celebrate the traditional Swedish festivals Christmas, St. Lucia’s day, Easter and Midsummer, and that these festivals take up lots of space in terms of time and labor. At some of the preschools attention was also given to other festivals from different faiths and cultures out of diversity and a more globalized perspective. The results also revealed that all of the preschool teachers were positive to giving attention to festivals from other faiths and cultures. It was considered to bring an increased understanding and respect for differences between people. It appeared that an operation with increased cultural features would result in the confrontation of some difficulties.

Šiame darbe analizuojama kalendorinių švenčių tradicijos kaitos procesai pradedant tarpukariu ir baigiant nepriklausomybės laikotarpiu. Darbe nagrinėjama kaip skirtingais laikotarpiais vienos jų toliau tebešvenčiamos, kitos naujai atsiradusios išnyksta ar sėkmingai prigyja. Atkreipiamas dėmesys į kaitos procesą įtakojančias priežastis. Darbo objektas – teorinė tradicijos samprata ir kalendorinių švenčių tradicijos suvokimo kaita tarpukario, sovietmečio ir nepriklausomybės laikotarpiais. Darbe siekta apžvelgti teorinę tradicijos sąvokos traktuotę filosofiniame, istoriniame kontekstuose bei atlikti kalendorinių švenčių kaitos proceso analizę periodiniuose leidiniuose, remiantis trimis istoriniais laikotarpiais: tarpukariu, sovietmečiu, nepriklausomybe. Nuo XVIII a. iki XX a. šimtmečio tradicija laikyta barjeru, slopinančiu individualaus žmogaus vystymąsi ir kūrybą. Susiformavusi opozicija, galutinai atskyrė „gėrį“ nuo „blogio“, t.y. tradiciją nuo modernybės. Atraminė tradicijos sąvoka daugelio mokslininkų apribojama XVIII-XIX a. Tokie požiūriai į tradiciją, kaip parodė atlikta analizė, nėra išnykęs iki šiol. Kalendorinių švenčių aktualumas nemaža dalimi priklauso ne tik nuo žmonių poreikio, tačiau kartu ir nuo valstybės politinės, ekonominės situacijos. Svarbiausiomis šventėmis laikytos Kūčios, Kalėdos ir Velykos, atkartojančios religines ir etninės kultūros tradicijas, išliko mažiausiai pakitusios, nors religinis turinys stipriai sumenkęs. Toks elgesys „iš tradicijos“ gali... [toliau žr. visą tekstą] This work analyses the changes of calendar feasts traditions beginning with interwar period and leading to independent period. This work deals with a question of how some feasts are still being celebrated in different eras, when at the same time new one disappear or flourish, circumstances of such a processes are considered. Main topic of work is theoretical understanding of tradition and calendar feasts traditions during periods of interwar, soviet and independence. Work is focused upon theoretical understanding of tradition in philosophical and historical context, as well as trying to accomplish analysis of the changes of calendar feasts in periodical publications by invoking three historical eras: interwar, soviet occupation and independence. Starting from 18th century up until 20th century tradition was thought as barrier suppressing human development and creativity. Such an attitude conclusively distinguished ’’good’’ and ’’evil’’, tradition and modernity. By many scientists, notion of tradition is restricted from 18th century to 19th century. Analysis shows, that suchlike positions are still alive. The importance of calendar feasts depends not only on needs of human beings but just as well on political and economical situation of particular State. Least changes are seen on those feasts which were considered to be the most important, Christmas Eve, Christmas and Easter, although religious content is much weaker. Such behaviour ’’from tradition’’ might be conditioned... [to full text]

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior The present study searched to analyze the youth participation in the rituals of Congado, in order to understand their relationship with the old congadeiros from the incorporation or not of new ritual elements in this event at Estrela do Indaiá/MG. The research with the congadeiros of Estrela do Indaiá/MG is inserted into a job search enhancement of the rural world and reaffirmation of this space as living place also for the youth in a reaffirmation of the importance of the rural area based on the value of their culture and tradition of collective manifestations. From the point of view of this thesis, we believe that understanding the meaning of the Nossa Senhora do Rosário s manifestation for the youth and the old patients of culture, was possible to analyze the social organization of the estrelenses and allowed us to understand how faith and tradition act for the construction of his celebration, with the young congadeiros being the spokesmen for this to continue. O presente trabalho procurou analisar a participação dos jovens nos rituais de congado, a fim de perceber a relação destes com os velhos capitães congadeiros, a partir da incorporação ou não de novos elementos ritualísticos nessa manifestação em Estrela do Indaiá/MG. A pesquisa com os congadeiros de Estrela do Indaiá encontra-se inserida dentro de um trabalho de busca de valorização do mundo rural e de reafirmação deste espaço como lugar de vivência também de jovens em uma reafirmação da importância do mundo rural com base no valor de sua cultura e da tradição das manifestações coletivas. Do ponto de vista desta dissertação acreditamos que entender o significado da Festa de Nossa Senhora do Rosário para os jovens e os velhos portadores de cultura possibilitou analisar a organização social dos estrelenses e permitiu entender de que forma a fé e a tradição agem para a construção deste festejo, sendo os jovens congadeiros os porta-vozes de sua continuação.

Straipsnyje nagrinėjama Lietuvoje vykstanti pavasario šventė, renginys ir projektas „Jorė“. Nuo 1997 metais Kulionių k., Molėtų r. surengtos pirmosios Jorės šventės populiarumas išaugo, išsiplėtė švenčiančiųjų ratas, pobūdis ir geografinis šventimo arealas. Straipsnyje keliamas klausimas, ar „Jorė“ yra tradicinių lietuviškų (baltiškų) papročių (re-)konstrukcija, ar, kaip teigia patys švenčiantieji, – tradicijų tąsa? Straipsnyje aptariama „Jorės“ etimologija, analizuojama šventimo sklaida, vietos ir laiko pasirinkimo motyvai, nagrinėjamas turinys ir forma. Darbo pagrindą sudaro lauko tyrimų metu 2008– 2014 m. surinkti etnografiniai duomenys. Autorės manymu, „Jorei“ bandoma pritaikyti nemažai tradicinių lietuvių Jurginių papročių, nors tiek turinys, tiek forma gana laisvai perkuriama, interpretuojama, modifikuojama ir kūrybiškai pateikiama šiuolaikiškam žmogui priimtina forma.

History of the new year's letters and traditions related to it.

O artigo analisa modulacoes culturais em uma festa devocional na cidade de Sao Luiz do Paraitinga (SP), Brasil, impactadas por um evento critico (enchente) que atingiu a cidade, em janeiro de 2010. A enchente derrubou parte do patrimonio cultural da cidade, que era referente para a realizacao da tradicional Festa do Divino Espirito Santo. Essa perda permitiu que varios agenciamentos religiosos e de politicas culturais emergissem no processo de recuperacao da cidade, produzindo fluxos que introduziram novos referentes para a reinvencao da Festa. Aqui, busca-se descrever e analisar a dinâmica desses agenciamentos, evidenciando a importância do patrimonio cultural para a afirmacao da estima social da cidade e da sua populacao. Palavras-chave: tradicao, patrimonio cultural, festa, agenciamentos identitarios.