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Early modern society was characterized by severe conflicts, but not all were caused by antagonistic relations between military (combatants) and civilian (noncombatants) persons. The civil–military relations were blurred. The separation and differentiation of civil and military functions in society was a process that occurred mainly in the 19th century. This process coincided with a conceptual change of the nature of gender: ‘civil’ became feminine and ‘military’ became masculine. Civil–military relations in early modern societies have recently been the focus of novel and productive research, and this article falls into that category. How civilian aspects of society were subordinated to military demands while still being a part of the military is examined in this article from a different angle; namely, to what extent the military was in charge of civilian aspects within its own organization. This is discussed from a gender perspective and scrutinized through the role of children in a series of issues connected with the creation of boundaries between civilian and military spheres in society. To put it simply, what did children do within the Swedish military in the 17th and 18th centuries? And who were the children? The answers are based on data from garrisons and the Swedish Ship’s Boys’ Corps, together with data from previous research on military history in Scandinavia. The article is part of a project that aims to make visible the role of children in the military prior to the era of child soldiers. [ABSTRACT FROM PUBLISHER]

It is commonly acknowledged that an elaborated military pastoral care provided a significant contribution to the efficiency of the Swedish army during the Great Northern War (1700–1721). Usually battle preparations and the chaplains’ efforts to instil morale and discipline among the soldiers are emphasized. In this article my aim is to provide a somewhat different idea on the nature of the religious life in the army of Charles XII. By focusing in turn on the chaplains’ duties, the military sermons, the hymns sung in the army and the soldiers’ reading of prayer books, I point at the similarities between military and civilian religious life in early 18th-century Sweden. [ABSTRACT FROM PUBLISHER]

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